Women demand greater say in future of Catholic Church

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Teaching authority, specifically in relation to the Apostolic Tradition:

77 “In order that the full and living Gospel might always be preserved in the Church the apostles left bishops as their successors. They gave them their own position of teaching authority.” Indeed, “the apostolic preaching, which is expressed in a special way in the inspired books, was to be preserved in a continuous line of succession until the end of time.”

This is all good and true, but I do not find the argument that Jesus choose only men to be his Apostles convincing. First there is Paul - who was not even among the followers of Jesus. Then there is the Samaritan woman. And finally there is Mary Magdalene, the “Apostle to the Apostles” - the Church has made some effort to rehabilitate her reputation, but it has not taken that second step towards really examining what the significance of her mission (received directly from the risen Christ) means with respect to his choosing of a woman to be the first person to announce his Resurrection.

I can buy the argument that only men can be priests, because at the moment of the Consecration of the Eucharist, they stand in for the person of Jesus. However, in his role as teacher, Jesus seemed perfectly fine revealing his true nature to particular women and then telling them to go and tell others about it.

Then there is Theotokos and her role as the catalyst for the public ministry of Jesus. It seems to imply some type of authority to instruct that is tied to the role of mother - even if your son is God himself. However, I have read nothing that examines the theological implication of this with respect to the vocation of motherhood. Have you?

I am not proposing anything in particular, but I would like better answers to these questions. However, I’m not going to hold my breathe expecting that any of them will be addressed anytime soon. There are too many other important issues occupying the minds of the hierarchy at this point and the world is not ready for it.

Unity among Catholics first, then reform, then disorganization, then unity again - that seems to be the pattern that emerges when the Holy Spirit must work within the limitations of human nature. I’m OK with that.
Catholic mothers are the first teachers of their children, along with Catholic fathers. As far as teaching anything regarding the Church, nuns have been doing that for a long time.

I’m still vague regarding a greater say in the future of the Catholic Church. If women are demanding something, is there a list of these demands somewhere?

Peace,
Ed
 
I really feel sad for the woman interviewed by CBS. She apparently has very low regard for her Church. She just views the church as any old bunch of men that are out to maintain what is good for themselves. What a rather pathetic view of the Catholic Church. What a crippled spirituality. What complete disregard for our Tradition, Teachings and the Holy Spirit.
 
Bellasbane :: I appreciate your effort to highlight the feminine currents within our Tradition that are still in a state of development. But you seem unaware of the development that has been done, because there is quite a bit of forward movement in this area, and it has been done in a way that doesn’t contradict the Church’s dogma. (More below.)
I do not find the argument that Jesus choose only men to be his Apostles convincing. First there is Paul - who was not even among the followers of Jesus. Then there is the Samaritan woman. And finally there is Mary Magdalene, the “Apostle to the Apostles”
Regarding Paul, I’m not quite sure what your point is, since he qualifies under the definition of Apostle proposed by the Apostles when they elected Matthias. Regarding the Samaritan woman and Mary Magdalene, the Church has taken special note of these women and their evangelical mission, and has stressed that point in explaining women’s equality. Here is some of this, from Mulieris Dignitatem by Pope John Paul II: [Christ’s] words and works always express the respect and honour due to women. … This becomes even more explicit in regard to women whom popular opinion contemptuously labelled sinners, public sinners and adulteresses. There is the Samaritan woman, to whom Jesus himself says: “For you have had five husbands, and he whom you now have is not your husband”. And she, realizing that he knows the secrets of her life, recognizes him as the Messiah and runs to tell her neighbours. The conversation leading up to this realization is one of the most beautiful in the Gospel (cf. Jn 4:7-27). …

Indeed, once taught, she proclaims Christ to the inhabitants of Samaria, so that they too receive him with faith (cf. Jn 4: 39-42). This is an unprecedented event, if one remembers the usual way women were treated by those who were teachers in Israel; whereas in Jesus of Nazareth’s way of acting such an event becomes normal. In this regard, the sisters of Lazarus also deserve special mention: “Jesus loved Martha and her sister (Mary) and Lazarus” (cf. Jn 11:5). Mary “listened to the teaching” of Jesus: when he pays them a visit, he calls Mary’s behaviour “the good portion” in contrast to Martha’s preoccupation with domestic matters (cf. Lk 10: 3842). …

Indeed, the Gospels not only describe what that woman did at Bethany in the house of Simon the Leper; they also highlight the fact that women were in the forefront at the foot of the Cross, at the decisive moment in Jesus of Nazareth’s whole messianic mission. John was the only Apostle who remained faithful, but there were many faithful women. Not only the Mother of Christ and “his mother’s sister, Mary the wife of Clopas and Mary Magdalene” (Jn 19:25) were present, but “there were also many women there, looking on from afar, who had followed Jesus from Galilee, ministering to him” (Mt 27: 55). As we see, in this most arduous test of faith and fidelity the women proved stronger than the Apostles. …

From the beginning of Christ’s mission, women show to him and to his mystery a special sensitivity which is characteristic of their femininity. It must also be said that this is especially confirmed in the Paschal Mystery, not only at the Cross but also at the dawn of the Resurrection. The women are the first at the tomb. They are the first to find it empty. They are the first to hear: “He is not here. He has risen, as he said” (Mt 28:6). They are the first to embrace his feet (cf. Mt 28:9). They are also the first to be called to announce this truth to the Apostles (cf. Mt 28:1-10; Lk 24:8-11). The Gospel of John (cf. also Mk 16: 9) emphasizes the special role of Mary Magdalene. She is the first to meet the Risen Christ. At first she thinks he is the gardener; she recognizes him only when he calls her by name: “Jesus said to her, ‘Mary’. She turned and said to him in Hebrew, ‘Rabbuni’ (which means Teacher). Jesus said to her, ‘Do not hold me, for I have not yet ascended to the Father, but go to my brethren and say to them, I am ascending to my Father and to your Father, to my God and your God’. Mary Magdalene went and said to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her” (Jn 20:16-18).

Hence she came to be called “the apostle of the Apostles”. Mary Magdalene was the first eyewitness of the Risen Christ, and for this reason she was also the first to bear witness to him before the Apostles. This event, in a sense, crowns all that has been said previously about Christ entrusting divine truths to women as well as men. One can say that this fulfilled the words of the Prophet: “I will pour out my spirit on all flesh; your sons and your daughters shall prophesy” (Jl 3:1). On the fiftieth day after Christ’s Resurrection, these words are confirmed once more in the Upper Room in Jerusalem, at the descent of the Holy Spirit, the Paraclete (cf. Act 2:17).

Everything that has been said so far about Christ’s attitude to women confirms and clarifies, in the Holy Spirit, the truth about the equality of man and woman. One must speak of an essential “equality”, since both of them - the woman as much as the man - are created in the image and likeness of God. Both of them are equally capable of receiving the outpouring of divine truth and love in the Holy Spirit. Both receive his salvific and sanctifying “visits”.

The fact of being a man or a woman involves no limitation here, just as the salvific and sanctifying action of the Spirit in man is in no way limited by the fact that one is a Jew or a Greek, slave or free, according to the well-known words of Saint Paul: “For you are all one in Christ Jesus” (Gal 3:28). God bless!
 
If you accept that only men can be priests then you have accepted that the teaching authority of the church excludes women since:(CCC 85) “The task of giving an authentic interpretation of the Word of God, whether in its written form or in the form of Tradition, has been entrusted to the living teaching office of the Church alone. Its authority in this matter is exercised in the name of Jesus Christ.” This means that the task of interpretation has been entrusted to the bishops in communion with the successor of Peter, the Bishop of Rome.
Women can certainly “go tell others” but what they cannot do is “give authentic interpretation” since that role is restricted exclusively to the bishops.

Ender
I accept that only men can become priests for the reason I gave.

The first part of CCC 85 is a direct quote from Dei Verbum - which is infallible. The part that comes after “This means that…” is an interpretation. A clarification that must have some historical basis that may have nothing to do with women. Unfortunately, there is no reference attached to it. Do you know where it comes from?

I will go back and read Dei Verbum to see if it helps clarify things.

In any event, I fully accept that “living teaching office of the Church” includes the Bishops in communion with the successor of Peter. What I’m not convinced of is whether it has always been understood to be exclusive to them alone. In his letter to the Galatians, Paul indicates that James, Peter and John recognized that the grace to authentically interpret the Gospel does not necessarily have to come through them, but can come directly from God. It is an interesting letter - and only one of five Pauline letters whose authorship is not disputed by modern scholars.

Thus my questions remain. I don’t think this issue is a done deal. I don’t think it is wrong for women to ask tough questions and demand answers that can hold up to intense scrutiny. That doesn’t mean we don’t love and respect the men who presently make up the hierarchy of the Church. In fact, I am absolutely delighted with Pope Francis and the Cardinals who elected him.
 
Catholic mothers are the first teachers of their children, along with Catholic fathers. As far as teaching anything regarding the Church, nuns have been doing that for a long time.

I’m still vague regarding a greater say in the future of the Catholic Church. If women are demanding something, is there a list of these demands somewhere?

Peace,
Ed
I am not aware of any. 🤷
 
I don’t think it is wrong for women to ask tough questions and demand answers that can hold up to intense scrutiny. That doesn’t mean we don’t love and respect the men who presently make up the hierarchy of the Church.
It would actually mean a lack of “love and respect” if the answers were “demanded.”

That is contemporary political talk, not the attitude of love and respect.

(Just making the distinction, that’s all.)
 
Would women taking a larger roll and more tasks in the RC not help to go along way in repairing the damage of recent years and giving a family orientated revival.
We as a church are the body of Christ whether arms or legs each part is a necessity in the larger scheme of things.🙂
Do
 
Bellasbane :: I appreciate your effort to highlight the feminine currents within our Tradition that are still in a state of development. But you seem unaware of the development that has been done, because there is quite a bit of forward movement in this area, and it has been done in a way that doesn’t contradict the Church’s dogma.
I love Mulieris Dignitatem! I am so glad you posted that for everyone to read. :extrahappy:

The development has certainly begun and I have complete faith that it will continue even though I do not know how long it will take or what form it will have. I am not impatient, but I know this harder for some women than it is for me. That is why I sympathize with the women in the OP. I can see that the priest being interviewed sympathizes with them as well.

I try to council my peers to look at things from a broader perspective - the sort of perspective someone like Pope Francis must take. A perspective where time is counted in centuries not decades and were the Church is not just the people of a parish or diocese but all the People of God for all over the entire world. In other words - BIG.

Thank you!

I’m sorry I had to truncate your post, but CAF character limits wouldn’t let me respond unless I did, so I hope people will click back to read the entire thing.
 
It would actually mean a lack of “love and respect” if the answers were “demanded.”

That is contemporary political talk, not the attitude of love and respect.

(Just making the distinction, that’s all.)
OK, then lets say “persistently request answers to the point of being annoying”. Seems like a lot of words to me, but that’s no big deal if it makes you feel better. 🙂
 
OK, then lets say “persistently request answers to the point of being annoying”. Seems like a lot of words to me, but that’s no big deal if it makes you feel better. 🙂
I’m not suggesting “annoyance,” as that also violates charity. I would consider “persistence” to be warranted if the matter was urgent (such as an unaddressed incident of clergy sexual abuse, or some other violation or abuse).
 
Would women taking a larger roll and more tasks in the RC not help to go along way in repairing the damage of recent years and giving a family orientated revival.
We as a church are the body of Christ whether arms or legs each part is a necessity in the larger scheme of things.🙂
Do
It’s not a woman’s job to be a priest. Period.
 
I’m not suggesting “annoyance,” as that also violates charity. I would consider “persistence” to be warranted if the matter was urgent (such as an unaddressed incident of clergy sexual abuse, or some other violation or abuse).
Hmmm. I think annoying is OK. Jesus understood the value of being annoying:

“For a long time the judge was unwilling, but eventually he thought, ‘While it is true that I neither fear God nor respect any human being, because this widow keeps bothering me I shall deliver a just decision for her lest she finally come and strike me.” - Luke 18:4-5

Plus, a good priest or bishop should never be annoyed by an honest question asked in good faith so the burden of being charitable is on them as well.
 
Would women taking a larger roll and more tasks in the RC not help to go along way in repairing the damage of recent years and giving a family orientated revival.
We as a church are the body of Christ whether arms or legs each part is a necessity in the larger scheme of things.🙂
Do
Like what? Obviously women are demanding something but, so far, no details.

Peace,
Ed
 
As a woman, I would have to see examples. As you can see, I have been on this board since fall of 2008.

As has been pointed out on other threads (perhaps some prior to one year ago), this is an ambiguous phrase without a context. “Being treated as equals?” Does this, to you, mean the same functions as men? (Even though you do state that ordination is not an interest or issue of yours.) Right now, women are the principle catechists in the Roman Church, everywhere. As a teacher myself (not curently catechetically), I find the role of the teacher to be quite influential, and in the catechetical setting, one is forming people spiritually (including on the adult level).

What can they not do? They cannot be ordained. (You claim that doesn’t interest you.) Therefore, they cannot move up through the ranks to administrative levels such as bishop and cardinal. Therefore, they cannot participate directly in the election of any Pope. (The vast majority of Catholic men --lay, clergy, and religious-- also cannot participate directly. ;))

It’s also important to note that priests, bishops, cardinals, and the Pope himself are, at various points in their careers, anywhere from lightly to heavily influenced by women. That influence contributes indirectly and sometimes very powerfully to their formation. Of course, the more aware men understand that and sometimes speak about it. But whether or not they speak about it, formation also influences decisions. When, for example, the Cardinals prepare for a new papal election, implicitly they are thinking of the whole Church, not half of the Church. If they are men of prayer – and charitably we assume they are – they have considered and will consider the needs of women who have expressed those needs to them – in person, in the confessional, in spiritual direction, in marital counseling & preparation, in friendships both personal and professional they share with women.

I take a little bit of offense at what seems to be implied in your tone – that being male somehow inevitably means excluding the needs of women. In the 19th century and early 20th, probably, and it was true of non-Catholic males as well. In the 21st? Seldom.

Are you getting your information from the dated TV show, Mad Men? In fact, the Catholic Church is one of the few places in the modern world that it seems that women are not treated as one of those two extremes – especially as #2.

(1) You’d have to give at least some general excamples of this on CAF, such as thread titles or subjects
(2) You’d also have to give some examples “in church” as well, for me personally to believe such a sweeping statement. (We have altar girls and women at one of my local parishes, and most of the lectors are female as well, as are the EMHC’s.)
I apologize for my rather grumpy tone, as I was in a mood last night. With that being said:

If I am truly wrong about sexism being in the church, then I hope I am. I don’t have the energy right now to look up examples…but I do know someone for example said at the very beginning of this thread that he was glad that women had no say in electing the new pope…because it is not a woman’s place. And why is that? Is that because since I am female, I can’t possibly have a brain?

Understandably that raises my hackles. I guess because in a lot of ways, I don’t know what “the Church” would think of someone like me. I cannot have children due to a medical condition. I don’t want to be a priest, but I see that the examples I see most often of women being valued in the church is in the mother role and nothing else. Maybe I am missing something, I don’t know. I do have a brain and have a great career, however, I cannot have children. Am I still considered a valued Catholic woman as a woman that cannot reproduce and knows more about fixing up a house than my husband does? You tell me.

Another point, is that the undercurrent of sexism that I have gleaned from this board, real or imagined, that bugs me has to do with sexual sins. Again, I don’t have specific examples, nor do I really care enough to look them up , but the impression I get from this board is that if a man sins by committing masturbation but falls, the reaction is generally positive, i.e, along the lines of, try again, you went a whole week, that is great, we are all here to support you!. But if a woman sins sexually or feels regret for her sexual sin or even having a crush on a priest for cripes sake, which I have seen more than once, the tone from the responding threads, in my interpretation, is not so forgiving. I sense a tone of more hostility towards the female and a lack of charity.

I have also felt a sense of this harsher judgment towards the females in confession.

And to be truthful, I am finding it hard to reconcile being an independent, career minded woman, who cannot have children, etc, in this religion. I may be getting it wrong, I don’t know. But from these and other things I have picked up on, I have considered making an appt. with a priest and just asking him. I sure hope the church that I have come to love is not sexist, but actions speak louder than words, so either way, I guess I will eventually find out.

God Bless you all and forgive me for being a little hot under the collar…my corporate job that would have been considered only “male” 50 years ago stresses me out sometimes.

I understand not being a priest. I don’t want to be a priest. I don’t agree necessarily with women being priests. But I sure am in every way equal to a man in the Lord’s eyes. Sometimes I don’t feel that very much in this Church.
 
If I am truly wrong about sexism being in the church, then I hope I am.

I don’t know what “the Church” would think of someone like me. I cannot have children due to a medical condition. I don’t want to be a priest, but I see that the examples I see most often of women being valued in the church is in the mother role and nothing else.
I’m going to suggest that you become much more familiar with both the current Church and the Church in her history. It seems you have a very distorted, imbalanced, view – which I’m not suggesting is “your fault,” but just a result of insufficient knoiwledge, and a reaction and oversensitivity to what you perceive.

Yes, motherhood is very valued in the Church, but so is the single life. All vocations are honored:

The vocation to the priesthood
The vocation to religious life
The vocation to marriage
The vocation to parenthood
The vocation to the single life, including not as a product of celibacy or the vow of chastity (i.e., as a conscious choice)
The vocation to a particular profession/trade

Then there are individual and instiutional “apostolates,” often self-named. Thus, Brother JR (JReducation, a poster on CAF) has as one of his apostolates posting on CAF. 😃 Johnette Benkovic’s apostolate includes her EWTN television and radio shows; One of her associates, Sue Brinkman, has a particular apostolate, through the Women of Grace website, to correct the New Age deceptions which have invaded Catholicism in various forms, and which compete for the attention of Catholics.

Many gifts, one (mystical) Body, both genders.
I do have a brain and have a great career, however, I cannot have children. Am I still considered a valued Catholic woman as a woman that cannot reproduce and knows more about fixing up a house than my husband does? You tell me.
Answered. 🙂 And by the way, this is one of Johnette Benkovic’s specialities. (She is a widow and mother who lost one of her children.) On her Women of Grace radio show she has often spoken of spiritual motherhood. My suggestion would be to call her during her show, and share these same quesitons with her. Expect her to be welcoming and disarming.
Another point, is that the undercurrent of sexism that I have gleaned from this board, real or imagined, that bugs me has to do with sexual sins. … the impression I get from this board is that if a man sins by committing masturbation but falls, the reaction is generally positive, i.e, along the lines of, try again, you went a whole week, that is great, we are all here to support you!. But if a woman sins sexually or feels regret for her sexual sin or even having a crush on a priest for cripes sake, which I have seen more than once, the tone from the responding threads, in my interpretation, is not so forgiving. I sense a tone of more hostility towards the female and a lack of charity.
You must be picking and choosing. I have read and been on some of those threads for 4 years, and I do not see those supposed differences. I do think that there’s a recognition that it can be more difficult for men, particularly those of a certain age, and particularly (now) when paired with pornography. Several of us befriended one such person recently, and I have done the same for women.
I have also felt a sense of this harsher judgment towards the females in confession.
Are you talking about yourself, personally, in confession – a priest’s reaction? And if so, how would you know how that same priest is treating male penitents? Maybe more harshly!

There is only one way I would support your perception. Recently (several weeks ago) a thread opened in Traditional Catholicism that excluded women from participating, and asked “what you would do if you were Pope.” I considered that extremely rude and unnecessry. It assumed that women’s opinions had no value and/or they wouldn’t have priorities that any male would have and/or that women oppose the Catholic hierarchy. The irony is that women on the We Have a Pope thread (Catholic News) have been gushingly overflowing with support for Pope Francis. (There were later threads on Trad Cath which did include women, and several of us contributed to those positive threads which asked something very similar – like, What would your priorities be?)
 
Recently (several weeks ago) a thread opened in Traditional Catholicism that excluded women from participating, and asked “what you would do if you were Pope.” I considered that extremely rude and unnecessary. It assumed that women’s opinions had no value and/or they wouldn’t have priorities that any male would have and/or that women oppose the Catholic hierarchy. The irony is that women on the We Have a Pope thread (Catholic News) have been gushingly overflowing with support for Pope Francis. (There were later threads on Trad Cath which did include women, and several of us contributed to those positive threads which asked something very similar – like, What would your priorities be?)
Extremely rude and unnecessary for sure. How does one exclude women from posting on a thread in a public forum? Seems to me that if they wanted their own little conclave they should have done it somewhere else. 🤷
 
Extremely rude and unnecessary for sure. How does one exclude women from posting on a thread in a public forum? Seems to me that if they wanted their own little conclave they should have done it somewhere else. 🤷
I seriously don’t know. In other forums I’ve been on, no one member or class of members is allowed to be excluded from any thread; all are welcome. For example, on another forum, in 2008, some woman invited to a thread she opened, “only Hillary supporters,” and the OP was quickly called to task on that and told that such were against both the letter and spirit of the forum.

I do understand that there are certain Social Groups on CAF which forbid anonymous viewing. (You must log in to view, and possibly even join that Group, I’m not sure.) If there’s a limited purpose to that, restricted only to those with a particular problem, need, etc., I guess I can see that. (And those have been allowed to stay on CAF that way.)

Also, if a man were to open a thread specifically requesting personal advice from men, on a personal matter exclusive to men, I can also see that. (Ditto for women, and women have opened such, explicitly or implied.) However, the Papacy concerns us all. The direction of the Church concerns us all – not (obviously!) in terms of decision-making, but in terms of sharing common interests and concerns.

Again I will say, as I said earlier, a very tiny percentage of Catholic males will ever directly participate in the election of any Pope. Was it 112 electors among the Cardinals? For 1.2billion people? Anyone can do the math. 🙂 Yet no one should say that the rest of the Catholic male population doesn’t get to even comment, express their desires, etc.
 
The most troubling thing about this is that they want to change the Catholic Church. They are not willing to go to any number of other religions that would happily take them in. So I have to conclude that they don’t want religion, they want revolution. They claim that they love the Church and want to stay, but they don’t like most of what the Church teaches, so they would transform the Church so much that it wouldn’t be the Church anymore. Astoundingly self-contradictory. And they have little or no respect for those of us faithful who don’t want them to steamroller their revolution over our Church. They somehow have this naive notion that once they complete their agenda, we blind sheep will suddenly see how they had our welfare in mind all along and join them in hailing the revolution. Sorry, ain’t gonna happen. :nope:
 
And by the way, this is one of Johnette Benkovic’s specialities. (She is a widow and mother who lost one of her children.) On her Women of Grace radio show she has often spoken of spiritual motherhood. My suggestion would be to call her during her show, and share these same quesitons with her. Expect her to be welcoming and disarming.
She is a treasure, and you’re right, Elizabeth … she’s warm and welcoming and generously gracious to all callers.
 
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