E
edwest2
Guest
Catholic mothers are the first teachers of their children, along with Catholic fathers. As far as teaching anything regarding the Church, nuns have been doing that for a long time.Teaching authority, specifically in relation to the Apostolic Tradition:
77 “In order that the full and living Gospel might always be preserved in the Church the apostles left bishops as their successors. They gave them their own position of teaching authority.” Indeed, “the apostolic preaching, which is expressed in a special way in the inspired books, was to be preserved in a continuous line of succession until the end of time.”
This is all good and true, but I do not find the argument that Jesus choose only men to be his Apostles convincing. First there is Paul - who was not even among the followers of Jesus. Then there is the Samaritan woman. And finally there is Mary Magdalene, the “Apostle to the Apostles” - the Church has made some effort to rehabilitate her reputation, but it has not taken that second step towards really examining what the significance of her mission (received directly from the risen Christ) means with respect to his choosing of a woman to be the first person to announce his Resurrection.
I can buy the argument that only men can be priests, because at the moment of the Consecration of the Eucharist, they stand in for the person of Jesus. However, in his role as teacher, Jesus seemed perfectly fine revealing his true nature to particular women and then telling them to go and tell others about it.
Then there is Theotokos and her role as the catalyst for the public ministry of Jesus. It seems to imply some type of authority to instruct that is tied to the role of mother - even if your son is God himself. However, I have read nothing that examines the theological implication of this with respect to the vocation of motherhood. Have you?
I am not proposing anything in particular, but I would like better answers to these questions. However, I’m not going to hold my breathe expecting that any of them will be addressed anytime soon. There are too many other important issues occupying the minds of the hierarchy at this point and the world is not ready for it.
Unity among Catholics first, then reform, then disorganization, then unity again - that seems to be the pattern that emerges when the Holy Spirit must work within the limitations of human nature. I’m OK with that.
I’m still vague regarding a greater say in the future of the Catholic Church. If women are demanding something, is there a list of these demands somewhere?
Peace,
Ed