Hey Kev7,
After spending a lot of time re-reading this thread, and all the passion and vitriol that has built up, I’d like to see if maybe we aren’t really all very close in what we’re trying to say. I’m going to break this up into three parts so we can address each premise separately, my thinking being that the biggest problem we have here is that everybody is trying to use the terminology differently.
Part 1–The basic statement. I think in this part we should be able to agree that the basic statement of the thread is in error. The Church teaches that once baptized, a person is objectively Catholic, regardless of what they believe or even if they “leave” the Church. Technically, one can be a Catholic and a “practicing” Buddhist. They may hold some non-Catholic beliefs or be out of communion with the Church, but they are still objectively Catholic. For purposes of clarity and to not present confusion on this basis I am going to mostly refer to something along the line of “being or not being faithful to Catholic teaching” through the rest of this.
Part 2–You have presented a list of 5 categories that you feel, at least in some circumstances are not faithful to Catholic teaching. They include:
- Premarital Sex
- Contraception
- Papal Infallibility
- Holy Orders–Ordination of women priests
- Sanctity of Life
For sake of discussion, I have modified number 4 to only be the priesthood since ordination of woman deacons is still in discussion within the Church and is not considered to be a “closed” topic.
I think we can all agree that one who is in disagreement with these topics is “not being faithful” to Catholic teaching. Alternatively, to be charitible to those who may be struggling with one or more of these but are trying to accept, we might say that one is not fully assenting to Church teaching. In these statements, I think we would agree that you are correct here Kev.
Part 3–I am going to call this section “Definition of Feminism” and think we can all probably also agree that this is where the heat is being generated.
I would start by asking a question: Is there some core belief that one must have to be a feminist? A second question: Do all feminists have to subscribe to some code of beliefs in line with that?
I’m going to go out on a limb here a little and say that I believe that the “core belief” of feminism is that “women deserve equality and share equal dignity with men.” This is NOT to say that women and men are the same and can be substituted for each other, but that in God’s eyes and in legal eyes, neither is a “second class citizen.” Are we together on that? If so, is that belief in line with Catholic teaching? I think we would all agree that it is.
The second question addresses your list. Is there any item on your list that is a requirement for one to believe to be a “feminist?” I would submit that like every other group in the world, feminists are not homogeneous and have different constituencies that hold different things to be important. Within the Catholic church we are not homogeneous–we have people who prefer Latin or vernacular; kneeling or standing for communion; receiving in the hand or on the tongue; etc. These things do not affect our *core beliefs * or make us more or less Catholic. Do any of the items on your list fall into the *core belief * category to be a feminist? I would strongly suggest that they don’t, and those on this thread who proclaim themselves to “be” feminists–myself included–would say they do not. I think that the only “required belief” to be a feminist is that you believe in the inherent equality in dignity of women. Yes, there are feminists that are pro-choice, believe that women should be priests, or don’t accept papal infallibility. But none of those are core beliefs of feminism. I believe if you ask, all feminists will agree on the equality issue; I doubt that you will find any other issue that all feminists will agree on, which leads to a conclusion that there are no other issues that “define” a feminist.
Conclusion–I think in light of all of this, if one is defining oneself as a feminist, while being faithful to Catholic teaching, that there is no conflict. Whether there is a “need” to label oneself is irrelevant to the issue. We all choose to label ourselves in many ways and there is nothing inherently wrong with that. Yes, there is some confusion in the use of the label, but that is true of any label since as we said, groups are not homogeneous.
Is there anything here you can’t agree with? If not, I’ve got cake and coffee. Let’s all go down to the parish hall and have dessert!
Peace,