All jokes aside, that is not something good at all. Sure they have made the mode of reception a bit uh protestant, but it is still a great benefit. I lament when priests discourage receiving twice in a day or under both species. Why? Explain yourselves?
They say that the Christ is found in the smallest of fragments of the host. Sure. And? Then they will tell you that canon 917 was not intended to encourage receiving Holy Communion twice.
DEAD WRONG! The law was put in by a pious Dominican priest who precisely wanted to extend a priveledge a priest has to the faithful. Plus Saint Peter Julian Eymard said that if the Church allowed us to receive 10 times, we should receive 10 times, because if one communion does wonders, 10 will do more.
What does it mean to receive more of the species? It means you have more time with Our Lord. If the host is small and disolves fast, that fast will be the time with Him. Plus, though not the most important, but a truly important thing is the sensibility. Sensible graces are special graces that help us practice virtue with incredible ease and flight. One thing is for an ordinary grace to help you row the boat. Another is for a powerful wind of grace to take you home. It is good for there to be sensibility. It was a great error to have made people think that mystical graces are special thing and that the ordinary way is asceticism. Wrong. That was a bad divide. Our Lady was totally mystical. In fact, She received the Anunciation just at the momment when She had contemplated exactly how the Messiah must be. For Her, it was all admiration full of mystical graces.
Now we can help make conditions for mystical graces. We can build beautiful churches, make the liturgy as close as possible to
the celestial liturgies and the sort. Don’t underestimate these things.