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There are other sects of Buddhism that do not meditate … that are outward practice- not detached
This is precisely what I mean when I say you just do what you do and pay attention to it. You do everything with mindfulness. It’s true that, at first, it will be easiest to do this when performing certain enjoyable activities (and it’s arguably the easiest when you’re quiet with no distractions…hence, the “meditation” stuff). But really the goal is to gradually extend that mindfulness to everything you doI have been reading this thread and at same reading about meditation and a term that resonated more so with me - mindfullness. …] Guess everyone will gave a different hobby which captures this - could be gardening, running, fishing etc etc seems like this concept more fully explained in the living it than theorizing part, thought I’d throw in my two cents on this topic.
Exactly, and I am just saying that the Pope is saying the opposite. This technique possesses nothing of value.I suppose I need to clarify something. It was never my intention on this thread to suggest that Zen meditation is the equivalent of prayer or a practice that anyone needs to engage in or “should” engage in. I was merely sharing a technique that has proven useful to me, and I was explaining – as the title of this thread suggests – its theory and practice.
It’s a technique, as I say in the OP, that can be engaged in by people of any religion or no religion, and if you read some of the earlier posts in this thread – particularly the ones by LukeK – you’ll see how a religious person can take the same ideas I’m talking about and apply them to his own life.
Also, a few people here have said things like meditation creates a “void” and “nothingness” and that you should “be careful what you fill that void with!” and other silly comments like that. Zen meditation is not about creating a “void.” I think it’s better conceived as “removing a veil.” We walk around all day veiling the real world from ourselves with our thoughts and stories. We veil ourselves from ourselves, too. The process of meditation that I’m describing is one way to temporarily remove that veil and actually see things the way they are, even for a brief period of time.
One of the many benefits of removing that veil is “mindfulness,” as another poster indicates:This is precisely what I mean when I say you just do what you do and pay attention to it. You do everything with mindfulness. It’s true that, at first, it will be easiest to do this when performing certain enjoyable activities (and it’s arguably the easiest when you’re quiet with no distractions…hence, the “meditation” stuff). But really the goal is to gradually extend that mindfulness to everything you do
Now, of course, that’s the work of a lifetime right there, but that’s the nature of the work.
I understand what you are saying, but my point is you are following the practice of Budda.There are other sects of Buddhism that do not meditate … that are outward practice- not detached
I strongly disagree.This technique possesses nothing of value.
Because, if you haven’t noticed, this is a forum called “Non-Catholic Religions.” I can’t think of a better place on here to explain a technique derived from a religion that is non-catholic.I understand you are explaining its theory and practice but why on a Catholic thread, when the Church does not agree with this?
Okay thats cool!I strongly disagree.
Because, if you haven’t noticed, this is a forum called “Non-Catholic Religions.” I can’t think of a better place on here to explain a technique derived from a religion that is non-catholic.
Yes, yes, we know that “the church doesn’t agree with this!” I think I was pretty clear in the OP that this was a Buddhist technique, not a Catholic one.
But anyway, now that you’ve made your point a zillion times or so, I think you can rest easy in the knowledge that we all understand you.
Or you can do both at the same time. “Love others as you love yourself.” - Bhadramayakara vyakarana sutra 91.I understand what you are saying, but my point is you are following the practice of Budda.
And if you are Catholic you are to follow the practice of Jesus Christ.
I agree with what you are saying, but let me say this in a different way. Yes there are many teachings that we indeed have in common. But my point is there is no reason for us to go to Buddhist meditations. There is nothing missing in our faith, that we would have to turn to Buddhism.Or you can do both at the same time. “Love others as you love yourself.” - Bhadramayakara vyakarana sutra 91.
Some Buddhist meditations are just as applicable to Christianity.
rossum
Buddhists do not serve Buddha. “If you meet the Buddha on the road, kill him.”As I said you either follow Budda or Christ. We choose Christ, You cannot serve 2 Masters. If we choose the Christian faith that is what we must follow.
So?Wake up man, its not just shutting up and being quiet it is practicing Buddhism.
It’s not an atheistic system - the Buddha forbad metaphysical speculations (including atheism no less than speculation about gods) as useless for attaining salvation (and note that “salvation” is used in a different sense in Buddhism than in Christianity). And the Pope was not an expert on Buddhism (and did not claim to be). The Pope tells us what Christianity is; he is not an expert on astrophysics or Buddhism or tensor calculus.Pope John Paull ll said it is an atheistic System. Read his book Crossing the threshold of hope.
This is completely uncalled for, and probably broke the forum rules. You do not accuse people of leaving the faith.I mean if you want to leave the faith admit it to yourself at least. You are either hot or cold.
If you are hot for your faith as Jesus taught us you stick with prayer and the teachings of the Church.
This is bad debating. “New age” is a fuzzy, loaded term without a definite comprehension and extension and which really doesn’t apply here. We’re not talking about Deepak Chopra; we’re talking about Zen.If you are cold you will search out to this. But at least don’t be fooled by this new age stuff, at least admit what you are doing.
I don’t know exactly what you mean here, but I do not think that this is a correct representation of nirvana.Budda Salvation is a privite individual Consciousness.
For Catholics Salvation the ultimate goal is to meet Christ.
None of the Catholics here are denying this.Sure we are taught to meditate and detach our soul from material things of this world, but the detachment does not stop there, We are taught to detach our soul from material things in this world so we can ATTACH our SOUL and offer it up to GOD.
Read St. Isaac of Syria (a Doctor of the Church) on the “mystery of the nothingness of God”. And St. John of the Cross. You are flat-out ignoring the entire apophatic and meontological mysticism of the Church. And yes, our faith is built on Christ.There is no nothingless in our faith. Our faith is built on Christ.
Again, not sure what you mean here.Budda is a state of nothingless for goodness sakes.
When Jesus went up to the Mountain did he go to open up his mind and PRAY to THE FATHER, or did he open his mind up to nothingless. Please!
Please abstain from calumnizing our Catholicism. Nobody has said anything here that would indicate lack of education about Catholicism. We are talking about Zen; please study up on it before insulting the people holding the discussion.Its lent Man, get you priority’s in order. If you are indeed a Catholic please study up on the Catholic faith.
Everything that we need for salvation is in the Catholic Faith and the Catholic Church. But we also need material necessities - food, shelter, etc. We also need intellectual goods - art, science, philosophy, and whatever word you choose to categorize the treasures of the Orient such as Zen. Western categories abysmally fail to capture what exactly Hinduism, Zen, Confucianism, Taoism etc. are. The words “philosophy”, “religion”, “way of life”, etc. all impose Western preconceptions on them.The Pope says that Buddhism possesses nothing of value for us, Everything that we need is in the Catholic faith and the Catholic Church.
Who said Zen was prayer?If you want to pray and meditate, you pray and meditate on God the Father the way Jesus taught us. You go in a quiet room and pray, You open your mind and soul up to Christ not some nothingless goal.
Let me say this differently. What John Paul ll said is that there is nothing that good that Buddhism has that the Catholic faith and prayers do not have. Anotherwards the Catholic faith and prayers are not lacking. There is nothing that you can get from Buddhism that you cannot get from the Church. That is what I meant there.Also, if indeed John Paul II said that there is nothing good or true in Buddhism in one of his books written in a private capacity, please note that he is contradicting the teaching of the Church as defined in Vatican II in their “declaration on non-Christian religions” (Nostra Aetate?).
Buddhism is considered a Religion and Philosopy of Siddhartha Gautana. Where did I say that Budda ever claimed to be the Son of God.Buddhists do not serve Buddha. “If you meet the Buddha on the road, kill him.”
Buddhism is nothing more and nothing other than what it claims to be. Why are you elevating it to put on the same status as Christianity, when Buddhism itself never did this? The Buddha never claimed to be the Son of God - he claimed to be the man who woke up. You’re the one making an idol out of him.
Please read up on this, and then come back and tell me if you still believe what you just said!I don’t think anyone’s making Zen and Christianity equal - in fact, AntiTheist flat out described Zen as just “shutting up and being quiet”. And though I have never practiced it, I think it seems a very insightful and deep tool for reaching enlightenment of intellectual truths that cannot be expressed in words - like the profundity of a work of art, or the contemplation of nature.
No one on this thread is talking about reincarnation. If you would actually read the OP, you’d see that I’m not advocating Buddhism…I’m talking about a technique, one I derived from a form of Buddhism. It’s the technique that is the subject of this thread, not the wacky doctrines of the more supernatural varieties of Buddhism.Practicing Zen is supposed to help reduce suffering of bad karma seeded in our past lives. It is considered a purification process.
Lets start there, we do not believe in the Catholic faith that we have past lives. So how do you say that this would help us?
Is it not the technique we have been talking about? It is that same technique that we are advised not to do. That is just all I am saying.Rinnie,
It’s not that I don’t enjoy seeing you quadruple post on a thread to just say basically the same thing over and over again, but…
What in blazes are you talking about and what is your obsession with informing us that Zen and Catholicism aren’t the same thing? We’re all aware of the stark differences – in fact, as I was implying in many of my earlier posts, I think that much of what passes for religion is one big “story of the mind” that this kind of meditation practice should help you see through.
Then you come out with things that make me wonder if you even are on the same page as the rest of us, things like:
No one on this thread is talking about reincarnation. If you would actually read the OP, you’d see that I’m not advocating Buddhism…I’m talking about a technique, one I derived from a form of Buddhism. It’s the technique that is the subject of this thread, not the wacky doctrines of the more supernatural varieties of Buddhism.
I can’t help but wonder whether you’re reading this whole thread through the lens of a “mind story” that is distorting your ability to perceive what’s really going on here. You’re not reacting to anything in the thread itself – you’re reacting to a story that your mind is telling you about the thread.
Learning to differentiate between your thoughts and reality is good practice and is simply invaluable.
Buddhism calls itself a path. That could perhaps also be translated as ‘method’ or ‘methods’.I approach Buddhism for what it is and what it claims to be. It does not call itself a “religion” in the Western sense of the term, and if it is one (and insofar as it is true) then it is non-dual with Christianity.
I find it mildly amusing that a Christian uses “new” to disparage Buddhism.This is bad debating. “New age” is a fuzzy, loaded term without a definite comprehension and extension and which really doesn’t apply here. We’re not talking about Deepak Chopra; we’re talking about Zen.
All descriptions of nirvana are misleading. They have to be, words cannot describe that which cannot be described in words.I don’t know exactly what you mean here, but I do not think that this is a correct representation of nirvana.
I would add Pseudo-Dionysius and Meister Eckhart to that list. Yes I am aware that Eckhart had some suspect theology.Read St. Isaac of Syria (a Doctor of the Church) on the “mystery of the nothingness of God”. And St. John of the Cross. You are flat-out ignoring the entire apophatic and meontological mysticism of the Church. And yes, our faith is built on Christ.
I have not read Streng’s translation. Of the ones I have read I prefer Garfield’s. Be warned that Nagarjuna is not an easy read. I might be easier to approach Madhyamika Buddhism through Shantideva’s Bodhicaryavatara. Chapter Nine contains the philosophical basics.If you want to actually understand Buddhism instead of just insulting people who talk about it, please read Nagarjuna’s Mulamadhyamakakarikas. It is available in an English translation by Frederick Streng.
In my very limited understanding of this religion I do not believe this to be true. I think it would be more proper to say that generally they neither confirm nor nor deny a god.Buddhism rejects the notion of a Supreme God!!