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isaac.madsen
Guest
I also ought to say I’ve never had the luxury of going into inactivity. The only times I have ever missed church were because of illness (such as appendicits at the age of eight during general conference weekend 11 years ago) or family car trips. I remember that my dad gave me a blessing before I went into surgery for the removal of my appendix. I remember that they already had the anesthesia going. When my dad put his hands on my head for the blessing, I was suddenly gone for twelve hours. I remember floating out of my body into total and absolute blackness. There was no feeling and very little thought. Only the passage of 12 hours in infinite blackness. I felt something calling me back, so I followed it. When I came to the next day, my mother was sitting in a chair at the foot of my hospital bed. General conference was playing on the TV and President Hinckley was speaking, but my mind was full of questions I knew then would never sufficiently be answered by him, and they never have.
I wanted to know, what happens to the human soul during sleep or in a coma, and are those experiences related to what happens after death, or can I take the scientific assumption that they are merely the result of an oxygen-depraved mind? Such answers have not been accurate to my experiences or the experiences I’ve heard from friends. All of them came at points one might consider very stressful, so an atheist might make a scientific assumption that they were psychotic episodes and I haven’t entirely ruled that out either, but if I am psychotic, I must then conclude that all religious influence comes from the minds of psychotic individuals. I do not believe that such is the case, though from a scientific perspective it is certainly possible.
I wanted to know, what happens to the human soul during sleep or in a coma, and are those experiences related to what happens after death, or can I take the scientific assumption that they are merely the result of an oxygen-depraved mind? Such answers have not been accurate to my experiences or the experiences I’ve heard from friends. All of them came at points one might consider very stressful, so an atheist might make a scientific assumption that they were psychotic episodes and I haven’t entirely ruled that out either, but if I am psychotic, I must then conclude that all religious influence comes from the minds of psychotic individuals. I do not believe that such is the case, though from a scientific perspective it is certainly possible.