Hi everyone, I want to talk to you about something…
Online, I saw the “testimony” of “Angelica Zambrano” a Protestant girl who claimed to have a “Near Death Experience” in which she saw people (relatives and celebrities) and one of them was Pope John Paul II
There was another testimony by a girl named ''Janet Balderas Canela" another Protestant girl who saw a vision of Mary commanding Catholics not to “worship” her, saying she can’t save them and stuff like that.
I don’t what to make of this honestly, what is your opinion on this?
If Pope John Paul II is in hell then I don’t have a chance of making it to heaven.

Supposedly, Jesus told her that Pope John Paul II didn’t enter heaven because, "Daughter, no fornicator, no idolater, no one who is greedy and no liar will inherit My Kingdom… and Yes, Daughter, he may have said many things, but he would never speak the truth as it is. He never said the truth and they know the truth and although he knew the truth, he preferred money over preaching about salvation. He would not offer reality; would not say that hell is real and that heaven also exists; Daughter, now he is here in this place.
So silly…Pope John Paul II did more for the world than most folks; he brought so many people back to God. Jesus supposedly calling the Pope a fornicator, idolater, a liar who is greedy…She might have had a vision but it was not God.
Satan himself masquerades as an angel of light… 2 Corinthians
Jesus’ vicar, Peter’s successor on earth, never speaks the truth…
She then says: “He would not offer reality; would not say that hell is real and that heaven also exists.” Some ting in her NDE lied to her.
In his 1994 book, Crossing the Threshold of Hope, Pope John Paul II wrote that too often “preachers, catechists, teachers . . . no longer have the courage to preach the threat of hell” (p. 183). Concerning the reality of hell, he said, the words of Christ are unequivocal. In Matthew’s Gospel he speaks clearly of those who will go to eternal punishment Matt. 25:46 He then said: “But who will these be? The Church has never made any pronouncement in this regard” (pp. 185–6).