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Eddie_Mac
Guest
As I recall in one other thread you stated also, and please correct me if I am not accurate, that you received poor information on the Church’s teaching on your situation.I’m glad that you agree that the fetus is living. We have some common ground.
So what if I you invite me into your house (like a person invites a child by having sex), use up your resources (such as food, electricity, etc.), cause you emotional stress (if you don’t believe I can, talk to my wife), negatively impact you socially (if your friends don’t like me), and economically (I drive an Audi A4 and repairs aren’t cheap. It’ll also need new tires this winter). And I could potentially cause you harm because I am bi-polar. And you have to endure me for nine months.
So that gives you the right to kill me?
No - but I would have kicked you out much , much earlier!
BTW - I am not for abortion most of the time - the time that I believe it is acceptable is when the life of the mother or the life of the mother and the fetus are very much in danger - I say this because I had to make this choice - I had just hit four months and I began to bleed copiously - to the point that within the hour I would have lost too much blood to live- the fetus would not have lived if delivered and if delivered would have caused much more bleeding. In this case neither of us would have lived so instead of having two die we decided that at least one should live. I didn’t like the decision but the only other choice was for both of us to die and no one gains from that. I know this is one of the rare circumstances but it does happen. And no the doctor didn’t just say this to make things easier on him. Since then I have asked other doctors if they saw any other way out and the answer has always been - only for both of you to die. I waited as long as I possibly could and I will not ever feel shame or guilt for choosing life -my life over death.
God Bless
I am not versed in the exact teaching of the Church and I hope someone else comes along to elaborate, but I am certain that the Church does not require women to die as a result of a problem pregnancy. There can be no direct action on the fetus but if the fetus dies as a result of the medical care given to the mother then that is not an abortion.
Eddie Mac