T
tqualey
Guest
Hi, OldProf,
OK … now, I really did not think you were going to be convinced on this… but, I did think it was worth a try.
Here are just two items from me… and let me know what you think of them.
1.) Let’s say that Scripture and all that surrounds it - has NOTHING to do with ‘AoS’!!
But, don’t think in terms of this being on ‘thin ice’ - rather for about 400 years from the birth of Christ - there was no Canon of Sacred Scripture. The earliest NT text seems to be 1Thes (written about 51AD) and the last book is Revelations (written about 92AD) errantskeptics.org/DatingNT-ChronologicalOrder.htm . But, merely writing a book does not get into circulation - and with the Gnostic writers out there - there were a lot of bogus texts. There were also pious books that, while good in themselves, were not inspired.
It is really not until 382AD that we have the development of the Canon and this continued until about 419AD (en.wikipedia.org/wiki/Biblical_canon ) Prior to these dates no official collection of the New Testament texts existed. This does not mean that nothing existed - only that the determination on what was inspired and what wasn’t had not been made. So, there was a high degree of variability. Yet, the followers of Christ can be dated from the beginning of Christ Public Ministery (about 30AD). The question could be asked then, where does ‘AoS’ fit in from 30-382? And, the answer is: it never fit in then just like it does not fit in today. The criteria we must look at is what kept the early Catholic Church going during this time - and it is the actual practice of the Church. And, the proof of that pudding is that it was the Catholic Church that established the Canon to begin with - and it is the Catholic Church that gives the clear and infallible interpretation of what Scripture means. Finally, it is the Catholic Church that Calvin split from and that same Catholic Church condemned Calvin’s "AoS’ as heresy.
Now, I realize full well that Protestantism has intentionally crippled itself by claiming ‘Sola Scriptura’ as the only acceptable authority - and to further muddy the waters - personal interpretation was added. There is no definitive and infallible basis for Protestantism to say: this is what this means - and this explains why there are 30,000+ various Protestant groups all claiming to be right and all disagreeing with one another.
And, it is because the Catholic Chruch has declared ‘AoS’ a heresy that it is wrong and a postive danger for those seeking eternal salvation. So, just tell me why you disagree with this.
2.) I am surprised about your claim to the belief in having a Free Will. Honest. My understanding is that Calvin denied this. (Here is a Protestant source: vexen.co.uk/religion/christianity_freewill.html … and, it may give you some extra Scriptural items you can use…
) So, the only obvious item is to ask: what do you mean by believing in Free Will?
I believe that God made Man in His Image and with the power to choose to obey or disobey God’s Law. For a far more scholarly explanation of this - here is a link you may enjoy: newadvent.org/cathen/06259a.htm
God bless
OK … now, I really did not think you were going to be convinced on this… but, I did think it was worth a try.
Here are just two items from me… and let me know what you think of them.
1.) Let’s say that Scripture and all that surrounds it - has NOTHING to do with ‘AoS’!!
It is really not until 382AD that we have the development of the Canon and this continued until about 419AD (en.wikipedia.org/wiki/Biblical_canon ) Prior to these dates no official collection of the New Testament texts existed. This does not mean that nothing existed - only that the determination on what was inspired and what wasn’t had not been made. So, there was a high degree of variability. Yet, the followers of Christ can be dated from the beginning of Christ Public Ministery (about 30AD). The question could be asked then, where does ‘AoS’ fit in from 30-382? And, the answer is: it never fit in then just like it does not fit in today. The criteria we must look at is what kept the early Catholic Church going during this time - and it is the actual practice of the Church. And, the proof of that pudding is that it was the Catholic Church that established the Canon to begin with - and it is the Catholic Church that gives the clear and infallible interpretation of what Scripture means. Finally, it is the Catholic Church that Calvin split from and that same Catholic Church condemned Calvin’s "AoS’ as heresy.
Now, I realize full well that Protestantism has intentionally crippled itself by claiming ‘Sola Scriptura’ as the only acceptable authority - and to further muddy the waters - personal interpretation was added. There is no definitive and infallible basis for Protestantism to say: this is what this means - and this explains why there are 30,000+ various Protestant groups all claiming to be right and all disagreeing with one another.
And, it is because the Catholic Chruch has declared ‘AoS’ a heresy that it is wrong and a postive danger for those seeking eternal salvation. So, just tell me why you disagree with this.
2.) I am surprised about your claim to the belief in having a Free Will. Honest. My understanding is that Calvin denied this. (Here is a Protestant source: vexen.co.uk/religion/christianity_freewill.html … and, it may give you some extra Scriptural items you can use…
I believe that God made Man in His Image and with the power to choose to obey or disobey God’s Law. For a far more scholarly explanation of this - here is a link you may enjoy: newadvent.org/cathen/06259a.htm
God bless
Well, Tom, I have this to say as I read your post at work during the lunch hour:
Nope. Doesn’t refute it, and it isn’t a good argument because it ignores important verses and doesn’t even explain well the ones it “takes on.” I’ll dismantle it and show just how far it misses the point, if you prefer. I don’t know who originally wrote it, perhaps Kenneth Baker or Pablo Straub, but this won’t convince a proponent of systematic theology. We prefer to look and comment on ALL texts pertinent to the theological doctrines (biblical soteriology being supreme!). That is one of the reasons I believe we have such a strong case for assurance and eternal security (or OSAS, or sometimes I call it “if saved always saved”).
- “Here is a link that honestly addresses your argument, and simply refutes it: http://www.catholicbasictraining.com…setexts/1s.htm”
Okay, read it. I see that their interpretation agrees with yours, which is no surprise, of course. So, since this is a RC commentary, I thought I’d look at another super well known Scripture, Romans 8, that talks about separating someone from God’s love. Paul makes a pretty strong point that it will NOT happen. He even emphasizes it:
- “here is a link: http://www.usccb.org/bible/1corinthians/9”
37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Romans 8:37-39)
So, what do the commentators say?? They don’t address that. Nor do they provide a valuable or enlightening commentary on 1 John 5:13 where John says, “I write these things to you who believe in the name of the Son of God that you may know that you have eternal life.” Doesn’t John seem to emphasize that a believer may know that they have eternal life? (AKA “Assurance” - but I still have your response to answer from the earlier post where you think I’m taking it out of context.)
And, no, I do not deny free will.
So, that is a quick look-see and comment. Back to work.
Regards, OldProf