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That’s the thing I struggle with. Very few people know the faith to be true and yet reject it. They either have no reason to think it could be true or find the arguments lacking for whatever reason.
(Please Note: This uploaded content is no longer available.)Even seeing God face to face doesn’t constitute proof of God’s objective existence.
Of course you can know God exists.Actually, you can never, ever, ever, know that there’s a God. Belief in God will ALWAYS be a matter of faith, even in heaven.
So there could indeed be atheists in heaven.
This will be a great question to ask you after you have encountered God.Even seeing God face to face doesn’t constitute proof of God’s objective existence.
The pope disagrees with you:If they have had exposure to Christianity and have the option of following Jesus Christ and yet still choose not to, then they are damned.
Just to point this out: the Baltimore Catechism is both outdated and was originally intended for children. Not saying it’s wrong or anything, but I’d stick with the actual Catechism.From the Baltimore Catechism;
Not true, according to the teachings of the Church.If they have knowledge of Him and still choose to reject Him, then they are damned.
Again, mere knowledge or access to information isn’t the standard, here.That probably won’t apply to your friends if they have the internet.
Yet again, ‘opportunity’ isn’t the standard.They always have the chance to convert and nothing stops them from finding more about Catholicism except themselves.
If they have had exposure to Christianity and have the option of following Jesus Christ and yet still choose not to, then they are damned.
Ahh… now you’re getting closer!If they go their entire lives without any inkling of knowledge of Christ or Christianity, then they would be judged on their adherence to natural law.
The standard isn’t ‘access’…They have access to that knowledge and they are culpable for not finding out.
There’s a subtle, yet critical distinction between “Jesus will judge each person individually and have mercy on each” and “Jesus will save everyone.” The latter is ‘universalism’, which the Church condemns; the former is an appeal to Christ’s mercy in judgment, which the Church upholds.The first priest said, “It is impossible to know this, but I believe that Jesus can and will save everyone.”
The general definition of an atheist is one who believes that God does not exist.At the end of the day, an atheist will believe in God.
So… you die, and then you have a conversation with Jesus in which your eternal destiny is revealed. You’re saying that this isn’t the incontrovertible evidence of God’s existence that atheists and agnostics claim to want to experience? I would disagree…Belief in God will ALWAYS be a matter of faith, even in heaven.
Where is the ‘there’ you think Francis is referencing? I’m taking the referent to be “meet[ing] one another doing good”. Do you take it to mean ‘heaven’? I think he’s talking about a process, not the destination.We must meet one another doing good. ‘But I don’t believe, Father, I am an atheist!’ But do good: we will meet one another there.”
And, since faith is believing what God has revealed based on His authority alone, we must of course first believe God exists before we can put our faith in Him:161 Believing in Jesus Christ and in the One who sent him for our salvation is necessary for obtaining that salvation.42 "Since “without faith it is impossible to please [God]” and to attain to the fellowship of his sons, therefore without faith no one has ever attained justification, nor will anyone obtain eternal life ‘But he who endures to the end.’"43
However, for someone seeking to follow the truth with an upright conscience, God will lead them to that necessary faith (even in ways known only to Himself (cf. CCC 848) or if only at the 11th hour, as we see in the parable of the workers in the vinyard.) As the First Vatican Council teaches “For, the kind Lord stirs up those who go astray and helps them by his grace so that they may come to the knowledge of the truth.”Hebrews 11:6 And without faith it is impossible to please him. For whoever would draw near to God must believe that he exists and that he rewards those who seek him.
So to sum up, someone who perseveres to the end in atheism cannot be saved, but that doesn’t mean any particular person who is an atheist now is definitively lost.Because faith is a way, it also has to do with the lives of those men and women who, though not believers, nonetheless desire to believe and continue to seek. To the extent that they are sincerely open to love and set out with whatever light they can find, they are already, even without knowing it, on the path leading to faith…Any-one who sets off on the path of doing good to others is already drawing near to God, is already sustained by his help, for it is characteristic of the divine light to brighten our eyes whenever we walk towards the fullness of love.
The whole discussion was in regard to atheists attaining heaven. The pope disagrees with your position.Where is the ‘there’ you think Francis is referencing? I’m taking the referent to be “meet[ing] one another doing good”. Do you take it to mean ‘heaven’? I think he’s talking about a process, not the destination.