J
Jcc1960
Guest
The distinction I would make is that a physical body belongs to the physical realm, it is of and for the material world. The spirit belongs to the spiritual realm. They coincide in man while we are alive both physically and spiritually. In the case of Christ, and we believe, other Manifestations of God, there is an additional Divine nature that is above and beyond the human soul, but it too pertains to the spiritual kingdom, not the material world.It just doesn’t ONLY have the properties of a physical body.
Does that make more sense to you? When He is glorified, his physical body is beyond physical. Metaphysical. But that doesn’t mean that it isn’t physical.
Again, how is it that you can understand a Person being fully human and fully divine, yet seem to have an inability to grasp that a glorified body is physical and can walk through walls?
So, Christ is both human and divine, but that does not mean that the divine nature descended into material existence. They are both present in Christ, the physical body being material, the divine nature being pure spirit.
One can accept as an article of faith that Christ rose physically. It is certainly true that God is powerful over all things and can perform any miracle. But if He rose physically then His body would again pertain to the material world and be subject to its conditions, except by divine miracle. Miracles are exceptional cases of divine intervention, and there is a wisdom to the fact that they rare and exceptional.I
Sure.
But Jesus did indeed rise physically.
I don’t have a problem with that concept. That is how we could overcome death.
Except that our bodies are good and in heaven we shall be as we were intended to be: a body and a soul united for eternity.
Perhaps on earth. But it would be a grave mistake to apply our earthly concepts to heaven. For eye has not seen nor ear heard what God has ready for those who love Him.
Your statement that bodies are good is important. It seems to me that this was debated in the early centuries of the Christian Era, some arguing that they are inherently evil and must be suppressed until we are freed of them. The idea of a glorified body seems to be a theological compromise that was reached to reconcile the goodness of God’s creation with the evil that man often succumbs to, apparently as a result of the urges of the body. And also answering the idea that the death of the body is bad by saying that it was created to never die.
The Baha’i view is that bodies are good, they are not the cause of evil, it is lack of spiritual development that is the cause of evil. Eternal life is that of the spirit, but saying that is not to denigrate the body or physical existence in general. Our physical existence is our beginning which sets us off onto a journey that can last eternally, if we properly develop our spirit through knowing and serving God and praying for His grace and mercy.