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plakamhil
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I see!!! Here, you (SCRIPTURE) are just explaining SCRIPTURE?Peace!
Ask God about what He means. I mean: SCRIPTURE EXPLAINS SCRIPTURE.
Plakamhil
I see!!! Here, you (SCRIPTURE) are just explaining SCRIPTURE?Peace!
Ask God about what He means. I mean: SCRIPTURE EXPLAINS SCRIPTURE.
Good Day, SarahLike St.Ambrose taught, Mary is a type of the Church. She brought first the Christ to the world and the Church continues to bringing the Christ to the world.
In apologetics, especially when we care passionately about issues, there is sometimes a danger of taking an adversarial position when none actually exists. Here Yaqubos is stating one truth with which Catholics fully agree. Jesus does intercede for us (though not, as Yaqubos implies, because he is human – but that is another subject):I see!!! Here, you (SCRIPTURE) are just explaining SCRIPTURE?
Plakamhil
111 But since Sacred Scripture is inspired, there is another and no less important principle of correct interpretation, without which Scripture would remain a dead letter. "Sacred Scripture must be read and interpreted in the light of the same Spirit by whom it was written."77
The Second Vatican Council indicates three criteria for interpreting Scripture in accordance with the Spirit who inspired it.78
[112](javascriptpenWindow(‘cr/112.htm’) 1. Be especially attentive “to the content and unity of the whole Scripture”. Different as the books which compose it may be, Scripture is a unity by reason of the unity of God’s plan, of which Christ Jesus is the center and heart, open since his Passover.79
The phrase “heart of Christ” can refer to Sacred Scripture, which makes known his heart, closed before the Passion, as the Scripture was obscure. But the Scripture has been opened since the Passion; since those who from then on have understood it, consider and discern in what way the prophecies must be interpreted.80
[113](javascriptpenWindow(‘cr/113.htm’) 2. Read the Scripture within “the living Tradition of the whole Church”. According to a saying of the Fathers, Sacred Scripture is written principally in the Church’s heart rather than in documents and records, for the Church carries in her Tradition the living memorial of God’s Word, and it is the Holy Spirit who gives her the spiritual interpretation of the Scripture (". . . according to the spiritual meaning which the Spirit grants to the Church"81). [114](javascriptpenWindow(‘cr/114.htm’) 3. Be attentive to the analogy of faith.82 By “analogy of faith” we mean the coherence of the truths of faith among themselves and within the whole plan of Revelation.
I guess in your point of view, it is USELESS to say to somebody “please pray for me” or “pray for one another” or “let’s pray to this and that person” because we can go directly to the “president” and not the “secretary”?Yeah, I respect that, but why go to the secretary, when you can go right to the president?
Jesus is not only human, He’s God too.Peace!
Don’t you know that Jesus prays for us? He is a HUMAN!
In Love,
Yaqubos†
Hope you could see it one day. You’re utterly in confusion. Salvation comes from God and is not just a word (as you say), intercession can come from saints. Just like when you say, “pray for me, brother” or “pray for me, pastor.” And the pastor lays his hand and prays for you… a good and noble thing to do.No, I don’t see the difference. Because Salvation isn’t just a word. You are saved because Jesus gives you that Salvation by everything He did and does and will do, including prayers and intercessions.
History proves this. BTW, which Church are you talking about? And in what manner did you say that “you can’t pray to the dead”? Are you referring to praying for those who are in Purgatory?-- They are already sure of heaven but needs purification, but we pray for them so that God will hasten their stay there. Those who are in heaven?-- We ask for their intercession. We are indeed one Church–both of visible reality and invisible reality. That’s what you call “communion of saints.” We don’t just communicate with each other who are alive here on earth, but to everyone -here on earth, purgatory, and heaven. This is the Church as “one body” and we are all in union with Christ who is the Head of His Body the Church.This passage says that we must pray for everyone. So why do you quote it to prove that you can pray to Mary?
By the way: the Church never taught that you can pray to the dead.
Is God the God of the living or of the dead? How you misunderstood Sacred Sriptures! God is a God of the living! Those saints are alive and are in heaven with the God of the living! But God is God of both the living and the dead for He is God of all, AMEN.Yes, he is asking living Christians to pray for other living people. He is not asking dead people with whom he can’t talk.
Pio, you missed it. Why aren’t there prayers to Mother Theresa (who is by definition given by another poster) a “queen of heaven” like Mary?ahimsaman72,
Of course we honor saintly women! I bet you, it’s only the Catholic Church that has given women the very full meaning of who they are, not the distortions and lies of this feminist world! It is in the Catholic Church that you can find numerous women elevated to sainthood! It is only in the Catholic Church that we asks intercessions of Saints! Where else can you find it? However, Scripture itself doesn’t lie–it is being fulfilled! “All generations shall call me blessed!” Mary is-----the Mother of God–and all generation shall call her 'Blessed"! Oh, Hail, full of Grace, the Lord is with thee! Blessed are thou among women, and blessed is the fruit of thy womb, Jesus! All women but her do not have this awesome gift from God! This is the BIGGEST DIFFERENCE. Halleluiah!
Pio
Thanks, you proved my point. God’s plan wasn’t hinging on Mary’s acceptance of her role as the Lord’s Mother.God could have chosen Elizabeth but He did not. God could have sent archangel Michael but He did not - He sent His only begotten Son throught Mary.
Plakamil
Do you really think we need someone “pulling for us” when we need something? Do you really think we need to go to the VP to get our foot in the door and get us some “pull”. We’re dealing with the Savior of the universe here, not Donald Trump.Say God is the president and Mary is the vice-president and you have as a citizen direct access to the president. But it might be better to go to God through the vice-president since she might have more pull over the president than you do. Probably not the best analogy.
Mary is the instrument and loving mother God made so that we might receive His mercy. To ignore this instrument would be to ignore God just as to ignore the sacrament of baptism would be to ignore the author and primary minister of that sacrament, God.
False analogy. Mom has equal authority with Dad. Mary does NOT have equal authority with Jesus. If Dad freely gives me everything I need, why bother asking Mom???just a simple question…in general…as a child, when you wanted something, didn’t you usually go to mom to get it…knowing she could talk dad into it… or at least you had a better shot at it if mom were involved… works the same way with Mary and Jesus…
The matter here requires distinction between original and acutal sin, which Catholics accept. I thought that Baptists teach adult baptism only, partly because children cannot make a responsible affirmation of faith and partly because they cannot sin. Or is that the position of another group? (I get confused!) Does Original Sin mean the same thing for Baptists as it does for Catholics? (OK – tell me to go do my homework.) It is my understanding that Baptists do not believe Baptism actually DOES anything. OK. So baptism is only a public affirmation of faith. Does “accepting Jesus Christ as your personal Lord and Savior” constitute the sin-removing act for Baptists?The doctrine of original sin refutes everything you just said. Do you believe in original sin (inherited sin) that came down to us through Adam? I knew Muslims didn’t believe in original sin, but I was unaware the Catholic church taught it.
Mary was in no way responsible for our salvation, whether directly or indirectly. God willed that Christ would pay our sin debt. She did not lead me to Christ. God working throught the Holy Spirit is responsible for bringing me to Christ. If Mary were even remotely responsible, we would have it proclaimed throughout Scripture - “Hear ye, hear ye, Because of Mary’s obedience, we Gentiles can have salvation now!”ps…what i can tell you is that Mary was directly responsible for this ex-baptist’s salvation… no, not because She died for me, not because She redeemed me, but through Her direct intercession , She did what She does best… She led me to Her Son, and into His Church … thus the reason for my sig
Baptists teach adult baptism for those who have already accepted Christ as savior. That doesn’t mean that children aren’t born sinful. God takes care of them, somehow, some way. There are verses that imply they are taken to be with Him. I can dig those out if you want. There is a verse which Jesus states that “their angels” are watching over them. He also stated that everyone must come to God like a little child. To us, it implies they are humble and have not “rebelled” against God as yet.The matter here requires distinction between original and acutal sin, which Catholics accept. I thought that Baptists teach adult baptism only, partly because children cannot make a responsible affirmation of faith and partly because they cannot sin. Or is that the position of another group? (I get confused!) Does Original Sin mean the same thing for Baptists as it does for Catholics? (OK – tell me to go do my homework.) It is my understanding that Baptists do not believe Baptism actually DOES anything. OK. So baptism is only a public affirmation of faith. Does “accepting Jesus Christ as your personal Lord and Savior” constitute the sin-removing act for Baptists?
Sorry if this is off the topic of Baptists and Mary – but ultimately I think it is germane.
Thanks. That helps.Baptists teach adult baptism for those who have already accepted Christ as savior. . . . Accepting Christ involves repenting, confessing and putting faith in Christ and constitutes the sin-removing act for all time. Baptism as you pointed out, is for public affirmation only.