H
Hmgbrd
Guest
I agreeInteresting you mention this.
Having had a few years of experience as a 7th grade CCD teacher, I’ve had to confront some interesting situations.
When I teach my kids that marriage is for life and that those who divorce and remarry are committing adultery against their first spouse…unless that first marriage was declared invalid by the Church…I have, on multiple occasions, had angry parents excoriate me because I just told Johnny or Susie that his/her parents were living in sin.
My response to them: well? are you? (It goes into a little more detail…but that is the bottom line)
When I teach my kids about homosexuality, again, I have, on more than one occasion, had parents yell at me. I teach EXACTLY what the Church teaches (read the 1975, 1986, 1992, and 2003 issuances from the CDF to understand Church teaching…btw)
If a lesbian mother come up to me and scream (shrilly, gave me a headache) at me because, in teaching what the Church teaches about homosexuality, I have told her daughter that she is living in an immoral situation…“how dare you, you misogynist homophobe”
(I handed her a copy of my detailed lesson plan and told her if she could find where an item mentioned in my lesson plan was not in strict accord with Church teaching, I would quit teaching. I’m still there.)
The tendency is to soft-pedal the tough moral issues because we don’t want to offend those who are living at variance with Church teachings. The trouble with this approach is that we then end up with people who think they are good Catholics but who are either ignorant of Church teachings on moral issues or think that those moral teachings are optional.
And this, primarily, is my concern with the Boy Scout decision: I’m not concerned that one 12 year old is going to be a predator with an 8 year old. Please.
I am concerned that they will be required to positively reinforce homosexuality as being morally good and desirable.
As the CDF said back in 1986:
There is an effort in some countries to manipulate the Church by gaining the often well-intentioned support of her pastors with a view to changing civil-statutes and laws. This is done in order to conform to these pressure groups’ concept that homosexuality is at least a completely harmless, if not an entirely good, thing. Even when the practice of homosexuality may seriously threaten the lives and well-being of a large number of people, its advocates remain undeterred and refuse to consider the magnitude of the risks involved.
The Church can never be so callous. It is true that her clear position cannot be revised by pressure from civil legislation or the trend of the moment. But she is really concerned about the many who are not represented by the pro-homosexual movement and about those who may have been tempted to believe its deceitful propaganda. She is also aware that the view that homosexual activity is equivalent to, or as acceptable as, the sexual expression of conjugal love has a direct impact on society’s understanding of the nature and rights of the family and puts them in jeopardy.
No, I know they don’t do that now. But give it a few years. The camel has his nose under the tent now. It’s only a matter of time.