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Elf01
Guest
Jesus warned us about that.This whole situation makes me incredibly sad. I think it’s an example of religion dividing, not uniting.
Jesus warned us about that.This whole situation makes me incredibly sad. I think it’s an example of religion dividing, not uniting.
But it’s not just refraining from a single ceremony, it’s saying that the wedding is invalid and the couple is living in sin. That is an ongoing rejection of the couple. I happen to believe that’s a very big deal, you don’t seem to. And, I really do think Jesus would want Mom to celebrate the daughter’s joy on her big day and leave the arguments and conflicts to another (more private) time. Ruining the wedding will only push the daughter further away from a return to the church. Agree to disagree.I don’t think this is what God wants. I’m sure if we asked Jesus, he would say 1) Don’t shatter your relationship with you daughter ,
This is an evil accusation to make of anyone simply refraining from one ceremony (of which is an offense against Jesus’ own Church)!
Does it matter? If it’s not catholic, it’s invalid, right?Is the wedding only a secular, justice of the peace situation, or is it a religious ceremony?
See first answer. Rejecting the marriage is a big deal.Mom may rarely, if ever see her daughter again. Same for the future grandchildren.
For God’s sake, why???
Actually, it’s Jesus’ Church who established this.But it’s not just refraining from a single ceremony, it’s saying that the wedding is invalid and the couple is living in sin.
This is your chosen belief. Its judging other’s intentions and perspective unjustly.That is an ongoing rejection of the couple.
You are envisioning Jesus celebrating a rejection of His own Church.And, I really do think Jesus would want Mom to celebrate the daughter’s joy on her big day
Heart to heart discussion must happen to have a relationship. That should be done before the wedding. The relationship can be respected, appreciated, and maintained without attending a wedding against someone’s faith. No need to censure a parent for refraining from what the Church calls invalid.…and leave the arguments and conflicts to another (more private) time. Ruining the wedding will only push the daughter further away from a return to the church. Agree to disagree.
Because you said to celebrate the “civil” marriage. If it’s a Christian wedding, but invalid to Jesus, then it’s also sacrilegious.Does it matter? If it’s not catholic, it’s invalid, right?
The Church rejects the marriage! Because it’s a big deal to reject the Church.See first answer. Rejecting the marriage is a big deal.
Like everyone is saying. That is, most likely, how the couple will perceive it. Whether unjust or not, the person deciding to skip the wedding needs to be prepared for that possible consequence and a serious strain on the relationship, or break.This is your chosen belief. Its judging other’s intentions and perspective unjustly.
SureHeart to heart discussion must happen to have a relationship. That should be done before the wedding.
Or it can be lost all together.The relationship can be respected, appreciated, and maintained without attending a wedding against someone’s faith.
Even though the Church says that the parent doesn’t have to skip it. They’re doing so on their own accord.No need to censure a parent for refraining from what the Church calls invalid.
If the couple believe this, its gonna be because the relationship is already poor. I would certainly demonstrate the clear distinction in refraining from the ceremony and loving them as a son or daughter. If they refuse to see that, then they certainly wont understand my intentions for attending while not supporting the ceremony. And the relationship will be superficial.Like everyone is saying. That is, most likely, how the couple will perceive it. Whether unjust or not, the person deciding to skip the wedding needs to be prepared for that possible consequence and a serious strain on the relationship, or break.
Right. A reception is the congratulations to the bride and groom. Gifts and dances are not necessary to coerce supporting something wrong.If I was the child in this I’d ask: Since you won’t attend the wedding, I expect you won’t attend the reception…so we won’t need to worry about a Mother/Son dance. You won’t be at the gift opening the next day, etc…
In many situations, the titles recognized by the civil marriage are necessary. It impossible, and inappropriate to explain to strangers the immorality and invalidity of the relationshipHow are you going to address or introduce my spouse? As your invalid daughter in-law? The lady my son lives with?
If the grandchildren are not Catholic, they wouldnt be controversial to attend.Are you going to skip anything to do with our church? Child’s baptizm…, 1st Communion, Confirmation (if this Church celebrates these sacraments), Christmas pageants, etc… If you can’t be at our wedding, surely you don’t want to attend these?
I wouldnt fear them. I’d actually welcome the discussion.Those are the perceptions and questions that will, more than likely, come up.
That’s correct.If I was the child in this I’d ask: Since you won’t attend the wedding, I expect you won’t attend the reception…so we won’t need to worry about a Mother/Son dance. You won’t be at the gift opening the next day, etc…
Probably sons wife.How are you going to address or introduce my spouse? As your invalid daughter in-law? The lady my son lives with?
If the Catholic Church wouldn’t see them as valid, yes. Assuming non Catholic, non Orthodox I’d attend a baptism but not a First Holy Communion or Confirmation.Are you going to skip anything to do with our church? Child’s baptizm…, 1st Communion, Confirmation (if this Church celebrates these sacraments), Christmas pageants, etc… If you can’t be at our wedding, surely you don’t want to attend these?
Then take the chance and don’t show…If the couple believe this, its gonna be because the relationship is already poor. I would certainly demonstrate the clear distinction in refraining from the ceremony and loving them as a son or daughter. If they refuse to see that, then they certainly wont understand my intentions for attending while not supporting the ceremony. And the relationship will be superficial.
Sounds good. I’m of the belief that if you can’t make it to the wedding, then don’t show at the reception (which I have seen on here: That some clergy recommend going to the reception…who’s right?).Right. A reception is the congratulations to the bride and groom. Gifts and dances are not necessary to coerce supporting something wrong.
Doesn’t answer my question. Who are they. Daughter-in-law or lady my son shacks up with?In many situations, the titles recognized by the civil marriage are necessary. It impossible, and inappropriate to explain to strangers the immorality and invalidity of the relationship
And if you don’t get invited because you couldn’t be bothered to attend the wedding?If the grandchildren are not Catholic, they wouldnt be controversial to attend.
Even if it doesn’t go your way?I wouldnt fear them. I’d actually welcome the discussion.
So you accept that they are indeed married?Probably sons wife.
Then I would be prepared not to attend/be invited to other things. School plays, graduations, etc… If you can’t make it to First Communion or Confirmation, there’s no need to bother with other invitations.If the Catholic Church wouldn’t see them as valid, yes. Assuming non Catholic, non Orthodox I’d attend a baptism but not a First Holy Communion or Confirmation.
Legally, yes.So you accept that they are indeed married?
I’m prepared to take that risk.Then I would be prepared not to attend/be invited to other things. School plays, graduations, etc… If you can’t make it to First Communion or Confirmation, there’s no need to bother with other invitations.
Then there you go, your call. At least you do accept that risk is a real thing.I’m prepared to take that risk.
It’s not a gamble. It’s a prudent decision, based on hope in the Truth. I have hope and confidence my children know me, my intentions, my faith, and my unconditional love for them. If they dont see it, then attending wont help anything.Then take the chance and don’t show…
I agree with you. It’s a silly notion.Sounds good. I’m of the belief that if you can’t make it to the wedding, then don’t show at the reception (which I have seen on here: That some clergy recommend going to the reception…who’s right?).
They are spouses according to the State. They are cohabitating girlfriend and boyfriend according the the Church. It is wrong to disclose other’s sins, without proportionate reason to avoid scandal.Doesn’t answer my question. Who are they. Daughter-in-law or lady my son shacks up with?
“Couldnt be bothered”? What do you mean by that? Sounds rather rude.And if you don’t get invited because you couldn’t be bothered to attend the wedding?
I can handle disappointment and still love and hope.Even if it doesn’t go your way?
Maybe in your specific senario, but I would hardly call that the norm.It’s not a gamble.
It would seem, I would think to most, skipping is putting a condition on it.my unconditional love for them
I’ve heard of priests recommending such an action. Are they wrong?I agree with you. It’s a silly notion.
You haven’t answered my question yet. It doesn’t take a two sentence response.They are spouses according to the State. They are cohabitating girlfriend and boyfriend according the the Church. It is wrong to disclose other’s sins, without proportionate reason to avoid scandal.
That’s how couples can see it. They can rudely perceive not showing up to their big day as they “couldn’t be bothered” to show up.“Couldnt be bothered”? What do you mean by that? Sounds rather rude.
Well I’m speaking from my own faith, relationship, and perspective. I cant speak for others. I encourage them to focus on their relationship. And dont try to make psychological compromises.Maybe in your specific senario, but I would hardly call that the norm.
Then they have issues to work on. Attending wont fix those issues.It would seem, I would think to most, skipping is putting a condition on it.
It’s not necessarily wrong to attend either, if the intention is expressed to not support the wedding, and not participate. What I see as wrong as to think the reception is any different than the ceremony. A reception is celebration of the wedding and congratulating them about it.I’ve heard of priests recommending such an action. Are they wrong?
I’m not entirely sure. Probably calling them married, in the secular, would be acceptable. The ceremony is quite a different situation. That entails perception of support.You haven’t answered my question yet. It doesn’t take a two sentence response.
And how do you perceive it, since I’ve discussed it so much with you?That’s how couples can see it. They can rudely perceive not showing up to their big day as they “couldn’t be bothered” to show up.
Homosexual marriages are not a fair comparison here. I remember our priest EdwardGeorge specifically saying, in another thread, that homosexual marriages should not be compared to an invalid marriage involving a man and a woman. This is because an invalid marriage between a man and woman at least has the potential to become valid at some point and be recognized by the Church whereas, homosexual marriages will never be able to be recognized by the Church.This same arguement could be made for homosexual marriages and marriages which one or both spouses were previously married, of which Jesus called adultery.
I’m not going there. That’s not what this thread is about. It’s irrelevant.This same arguement could be made for homosexual marriages and marriages which one or both spouses were previously married, of which Jesus called adultery.
Disagree.Then they have issues to work on. Attending wont fix those issues.
Ok…we agree on that.It’s not necessarily wrong to attend either
Where is this exception or law written?if the intention is expressed to not support the wedding, and not participate.
So you wouldn’t go to the wedding, but would introduce the child’s spouse as your son/daughter in-law?Probably calling them married
I’d percieve it as my parents not being there to support me on my big day, I’d also say they “couldn’t be bothered” to attend.And how do you perceive it, since I’ve discussed it so much with you?
Not celebrating the wedding, and more importantly not recognizing the marriage, is a very big deal. In many cases, I believe it will strain and even break the parent/child relationship, perhaps permanently. That’s a tragedy
But you also said you would refer to your daughter’s invalid husband as your “son-in-law” in the civil sense, and that you recognize them as being married in the eyes of the law. I think the point I and possibly others are trying to make is that there’s a bit of a mismatch in your actions of not attending the wedding but still referring to the person as your “son-in-law” or “daughter’s husband” when your reason for not attending the wedding is that they aren’t really married. In other words, to be consistent, you need to either:You have already told me and others that if we attend, it should not be to support or celebrate. And the Church does NOT recognize the marriage. So this post is not a very good arguement.
I can’t speak for her, but I don’t think she meant homosexual marriages. She was most likely referring to the OP’s friend’s daughter, which—as far as we know—involves neither homosexuality nor adultery.But the claim was that all marriages were good. Jesus and the Church definitely disagree.
I said I’m not entirely sure… but perhaps. That is a dilemma for sure. It wouldnt be right to commit detraction of their sin. Perhaps “partner” or girlfriend/boyfriend? Idk.But you also said you would refer to your daughter’s invalid husband as your “son-in-law” in the civil sense, and that you recognize them as being married in the eyes of the law. I think the point I and possibly others are trying to make is that there’s a bit of a mismatch in your actions of not attending the wedding but still referring to the person as your “son-in-law” or “daughter’s husband” when your reason for not attending the wedding is that they aren’t really married. In other words, to be consistent, you need to either:
The reason I wouldnt attend the wedding is because a conscious decision to support God or the State must be made. I cant support/celebrate the State laws without disrespecting God’s laws.- Skip the wedding and acknowledge the husband as a “boyfriend” or “person your daughter lives with” since the reason you didn’t attend the wedding is that they aren’t really married, are living in sin, and the marriage can be dissolved
- Attend the wedding to acknowledge the civil aspect of the marriage (Give to Caesar what is Caesar’s) while expressing that you don’t approve of not marrying in the Church and hope they will eventually reconcile and have the marriage convalidated (Give to God what is God’s).
Well, it is how it is. They would be married in the State law, while unmarried in the Church law. So in as much as I can support the Church’s law, i will, and only follow the State in as much as it does not offend God’s law. We cannot serve two masters. We have to take a side. Playing both is being Luke warm, and God may spit me out.But you are proposing not attending the wedding because the bride and groom won’t truly be married, and yet thereafter recognizing that they are married according to civil law and refer to your “daughter’s husband” or “son-in-law.” You can’t exactly have it both ways.
I agree. But reality, is that a couple willfully marrying outside the Church, likely have more than one impediment going on. If they only wanted to marry somewhere else, they would seek a dispensation. But there are issues of not believing important things the Church believes.I can’t speak for her, but I don’t think she meant homosexual marriages. She was most likely referring to the OP’s friend’s daughter, which—as far as we know—involves neither homosexuality nor adultery.