A
Aloysium
Guest
I did not say, and never would say, “. . . God can’t know what people will do before He creates them . . .” It is not true. God knows us before He creates us because He exists outside of time. Having created a person within his time and place, God knows everything about him. Consider that God creates and is in all moments. Omniscience therefore includes the person’s entire life. It is that totality, that unity, from God’s perspective, that is created.Can you refer to any authentic Church documents or references? The Catholic Encyclopedia indicates that God knows all possibilities as well as what will happen.
It seems to me that what you are saying DOES contradict the Catholic Encyclopedia:
To say that God can’t know what people will do before He creates them would seem to make them “dependent on creatures for knowledge of created objects.” And again, this says that He knows creatures and the acts, both what is actual and merely possible. o say that God can’t know what people will do before He creates them would seem to make them “dependent on creatures for knowledge of created objects.” And again, this says that He knows creatures and the acts, both what is actual and merely possible.
Anyway, this is something of a moot point, as this tangent started with a defense against God allowing a soul to go to hell based on the idea that He can’t know what a person will do until he decides to create them. I feel this argument is flawed on two points:
- God has infinite knowledge and does not need to do something before knowing what will happen as a result.
- God would not be committing an injustice by creating person whom He know would ultimately reject Him.
Those of us who choose to follow Satan, are known to do so by God. He cannot uncreate us because of what we have chosen. We are beings with free will. He creates us, and our individual life is the reality of our choices.
He knows what is possible and that is why we were redeemed “with precious blood, as of a lamb unblemished and spotless, the blood of Christ. For He was foreknown before the foundation of the world . . .”
He knows and understands the circumstance which each of us encounter and what we need to exercise our free will, that we might thereby turn to Him - hence the warnings to Cain and the Jews who denied Jesus, John and the prophets.
Cain made a rational decision to kill his brother. Had he not been warned he would have killed him anyway but without full full knowledge of what he was doing. The warning offered him the choice of acting in accordance with God’s will; he could have chosen to love his brother.
As to the warning to Chorazin and Bethsaida (Matt 11), that it would be more tolerable for Tyre and Sidon on judgement day. I understand it to be similar to what was said to Cain. What was revealed to them far surpassed what was given to Caananites and more was expected of them; their judgement would be more severe. God is aware of what is at stake and grants us the possibility of choosing Him.
I’m just an idiot on the internet; consider: yadvashem.org/yv/en/about/events/pope/francis/speech.asp
He gave us free will. We choose whom we become.. . . The Father knew the risk of freedom; he knew that his children could be lost… yet perhaps not even the Father could imagine so great a fall, so profound an abyss! Here, before the boundless tragedy of the Holocaust, That cry – “Where are you?” – echoes like a faint voice in an unfathomable abyss… Adam, who are you? I no longer recognize you. Who are you, o man? What have you become? Of what horror have you been capable? What made you fall to such depths? Certainly it is not the dust of the earth from which you were made. The dust of the earth is something good, the work of my hands. Certainly it is not the breath of life which I breathed into you. That breath comes from me, and it is something good . . .