po18guy
Well-known member
You are greatly mislead.In this passage, I think that, the Holy Spirit is the power of the Most High, not God the Father.
You are greatly mislead.In this passage, I think that, the Holy Spirit is the power of the Most High, not God the Father.
It seems strange to us who are able to project Divinity into a human being and realize how comprehensive, inclusive, and Universal that Divine Human’s revelation of God is.indeed, i always find the argument that Jesus did not say He is God, i find it a very strange argument…it takes time to reveal things for finite human brains, and it needs a proper way.
EASY! Exodus 3:14Well, here is a question. The passage in the New Testament which states “Before Abraham was, I am” is often used to support the belief that Jesus is divine. Judaism; however, teaches that the promised Messiah is in a state of pre-existence before coming to earth. This is not seen as proof of divinity; however. How do we know that Jesus meant that he is God by this statement and not that he was created before Abraham?
Prayers and petitions,
Alexius![]()
On Heb 1:8, I would encourage any serious Bible students to dig just a little deeper and compare various translations…
Although several translations reads: “Of the Son he says, ‘Thy QUOTE]
In this particularly interesting verse, God is addressing the Son. The Greek construction of Hebrews 1:8 allows the text to be translated in two legitimate ways:
There’s a good discussion about Heb 1:8 in Jason deBuhn’s “Truth in Translation” pages 97-101.
…
To my knowledge, Dr. DeBuhn has not interacted publicly with the majority of scholarship, in fact in discussions with others he had no idea whom Murray Harris is or what he wrote.
Hebrews 1:8,9 quotes from Psalm 45:6,7, concerning which the Bible scholar B. F. Westcott states: “The LXX. admits of two renderings: [ho the·os′] can be taken as a vocative in both cases (Thy throne, O God, ... therefore, O God, Thy God ...) or it can be taken as the subject (or the predicate) in the first case (God is Thy throne, or Thy throne is God ... ), and in apposition to [ho the·os′ sou] in the second case (Therefore God, even Thy God ...). ... It is scarcely possible that ’Elo·him′] in the original can be addressed to the king. The presumption therefore is against the belief that [ho the·os′] is a vocative in the LXX. Thus on the whole it seems best to adopt in the first clause the rendering: God is Thy throne (or, Thy throne is God), that is ‘Thy kingdom is founded upon God, the immovable Rock.’”—The Epistle to the Hebrews pp 25, 26
The Epistle to the Hebrews pp 26In whatever way then “o theos” is taken, the qoutation establishes the conclusion which the writer wishes to draw as to the essential difference of the Son and the angels.
Daniel,Steve does it bother you that muslims agree with you?
Those cultic scales tend to blind one to the truth. We can only pray.Steve does it bother you that muslims agree with you?
Since it appears you are ignoring this
The last part of John 5:18 is John’s comment, editorial on what calling God his father meant, not just the opinion of the Jews!!!I have noticed you have said this a few times so I assume that you have a good reason to believe this. I want to believe that, but I can’t, not just yet.
Look at the Scripture
No, he said Son of the Most High, indicating something more than just “son of god” as you are trying to use it.Nathanael called Jesus the “Son of God” before he even came to know Jesus. Unless Nathael was guided by the Holy Spirit, why would Nathanael call someone Son of God when according to your understanding “Son of God” means “God” or “equal to God”.
Here again Jesus is called Son of God, but I don’t think they knew He was God at the time. I mean why would the disciles have so many doubts after the Passion that He would rise again.
Then explain John 1:18, why did copyists change “God the One and Only” to “only begotten son”? I think it is because even the copyists equated “son of god” with “one and only god”.In no way am I a biblical scholar, but IMO the apostles did not use the term, “Son of God” to mean “God”; not until after the resurrection anyway.
(John 5:18) On this account, indeed, **the Jews began seeking all the more to kill him, because **not only was he breaking the Sabbath but he was also calling God his own Father, making himself equal to God.The last part of John 5:18 is John’s comment, editorial on what calling God his father meant, not just the opinion of the Jews!!!
Your conclusion is perfectly sensible for a non-believer.…{snip}…
I had no preconceived ideas about the Trinity being true or false. Frankly, the only thing I was concerned about was coming to the correct understanding.
My conclusion is that the Trinity doctrine is incorrect. I don’t need any priest, paster, elder, church, congregation, ECF’s or any other organization to tell me what I should believe on this topic.
…{snip}…
i ia oe. Aloha nui.I am very much a believer.Your conclusion is perfectly sensible for a non-believer. Since you don’t accept the only authority which sensibly CAN supply the “proof”, which is not actually proof but REVELATION, in the existence of the Holy Trinity, you’ve found precisely and only what you COULD have found…
…and you’ve left out the, as I said above, “only authority which sensibly CAN supply the ‘proof’”, which is the Church.Quote:
Originally Posted by Keikiolu forums.catholic-questions.org/images/buttons_cad/viewpost.gif
Your conclusion is perfectly sensible for a non-believer. Since you don’t accept the only authority which sensibly CAN supply the “proof”, which is not actually proof but REVELATION, in the existence of the Holy Trinity, you’ve found precisely and only what you COULD have found…
I am very much a believer.
You’ve cut out an important part of my post:
"I’ve read the Bible, praying to God to reveal the truth to me and this is what I’ve recieved… "
I’ve looked to the authority of the Bible, and God’s Holy Spirit.
So a book FROM the Church, and the inspiration of the Holy Spirit (aka God), which you grant to yourself but not to “the people of the Church”, is your authority?Why not go straight to the source instead of relying on the opinions of imperfect, uninspired men telling you what to believe?
i ia oe. Aloha nui.I don’t blame you if you come into your conclusion nor do will I judge you. But, going straight to the source instead of relying on the opinion of imperfect, uninspired men, yield sooo many denomination of Christians, since each of the believer have the same opinion as yours. For me, I admited first that I do not have the abundance of time as those who studied the Bible for a living. I also admited that my talent is not in this kind of field. So, to make my research short, I looked at what those “experts” (all, not just the Catholic side) opinion, and consider it myself whether it is reasonable or not.I am very much a believer.
You’ve cut out an important part of my post:
"I’ve read the Bible, praying to God to reveal the truth to me and this is what I’ve recieved… "
I’ve looked to the authority of the Bible, and God’s Holy Spirit.
Why not go straight to the source instead of relying on the opinions of imperfect, uninspired men telling you what to believe?
Hi Steve, you seem well versed and thorough and I have asked this of other non Trinitarian christians who weren’t able to reconcile this statement Jesus made in the Gospels.
What view of Himself did Jesus reveal when He said: John ( the Baptist) is the greatest man born of woman.
Thank you.
Peace
:banghead:You are greatly mislead.
Steve, this is the whole crux of the Catholic argument AGAINST Scripture Alone theology. Your conclusions are testament to what can eventuate AND HAS been manifested by so many splinters of Protestantism.Daniel,
Here’s what I think. I’ve done my homework, diligently studying every possible pro/con trinity argument that has ever been suggested for over 25 years. I’ve carefully reviewed dozens of translations, looked at the Greek and Hebrew texts, reviewed Word Dictionaries, Commentaries from multiple pro-Trinity religions…
I had no preconceived ideas about the Trinity being true or false. Frankly, the only thing I was concerned about was coming to the correct understanding.
My conclusion is that the Trinity doctrine is incorrect. I don’t need any priest, paster, elder, church, congregation, ECF’s or any other organization to tell me what I should believe on this topic.
I’ve read the Bible, praying to God to reveal the truth to me and this is what I’ve recieved… The Trinity is a bogus doctrine. I do appreciate that Isaac Newton, one of the smartest men in the history of humans studied the Bible and came to the same conclusion.
Jesus was as he described himself… God’s Son… the Son of God…
As for the Muslims or the Jews, I am not in the least concerned that they have also looked at the Trinity doctrine and realize it’s bogus. I don’t agree with much of their other ideas, but on this topic they are correct.
Thanks for asking.
HMMMMM…Having my NAB handy, it says: “The Holy Spirit will come upon you and the power of the Most High will overshadow you”. Without consulting elsewhere for the literary style of Luke, it appears to me that two Persons are mentioned and have been separated here-the Holy Spirit by name, then “power” used in direct reference to the “Most High”. However, “Most High” can mean Christ as it does during mass, or it has also been used to signify the Most High God. I know some astute scholar will straighten this out. For safety’s sake, I will assume I am wrong.I **think **that
when St. Luke wrote in the Gospel that Gabriel declared that “the power of the Most High shall overshadow thee”, that “the power of the Most High” is in reference to also to the same Holy Ghost just mentioned in the same sentence.
In the context of the Jewish state and culture, I would lean toward “Most High” referring to the God of Israel. Again, I will consider myself in error until proven otherwise! Being somewhat of a theological hayseed, I had not even considered this point prior.The reason I brought this all up, is that when mgrfin used this passage as a proof of the Holy Trinity, I replied basically saying that IMO only the Holy Spirit and the Son of God is mentioned in that passage, not the Father.