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dcdurel
Guest
I wrote,
“I don’t recall the Pope teaching that murder or adultery can only be forgiven once. I recall certain Catholics believed that, but I never recall that belief was considered as part of God’s word, that is, either apostolic Tradition or scripture, and since the it was neither apostolic Tradition or Scripture, and the Pope never taught it, it cannot be Catholic Church teaching.”
Then you wrote:
Apostolic Tradition, because it came from God, is also perfect. The difference is that parts of apostolic Tradition are clear and explicit. That is because Jesus intended His teachings to be spread through teaching and preaching, that is apostolic Tradition. So these teachings had to be clear and explicit. Examples are baptism, the Eucharist, purgatory, etc. Scripture is clear and explicit on historical facts, salvation history. That is because Jesus intended salvation history to be spread through scripture.
Of course both of these are not sufficient. If you told a builder that you wanted a house on a certain lot, and he simply unloaded the bricks, lumber, wires, pipes and shingles on the lot and said, “there it is, pure house materials”. Well you might be able to fashon some kind of shelter, but it could hardly be called a house. The materials have to be put together in a certain way, by an expert builder , to make the house. Then it is complete and useful. In the same way the magisterium, the teaching authority, has to take God’s word and put it together to make it complete and understandable, as in the Catechisms. This is why Jesus founded a teaching authority and gave the Church the Holy Spirit. This is why we need all three, Tradition, Scripture and the magisterium.
“I don’t recall the Pope teaching that murder or adultery can only be forgiven once. I recall certain Catholics believed that, but I never recall that belief was considered as part of God’s word, that is, either apostolic Tradition or scripture, and since the it was neither apostolic Tradition or Scripture, and the Pope never taught it, it cannot be Catholic Church teaching.”
Then you wrote:
Tertullian wrote about this teaching and practice in the 2nd century. It was not just the belief of an individual Catholic.
Your comment that “all the beliefs of Catholics are not the truth” is interesting. How do you know what fits in that category?
Code:
It was not the belief of all Catholics. And it certainly was not a belief handed down in apostolic Tradition. The Pope clearly refuted Tertullian on this point, and that was one reason Tertullian eventually left the Church. Again, I repeat, all beliefs of all Catholics are not Church teachings. Some Catholics don't understand correctly, some knowingly reject what the Church teaches and some have been misled. In the early days, the God's word in apostolic Tradition can be distinguished by three ways. If all the Church fathers agreed on a teaching, then it is Church teaching handed down in apostolic Tradition. Another way is that the Church fathers clearly said this belief was "apostolic Tradition", or they said, "this is what we have always believed" or "this is what has been handed down", or "this is taught in all the churches". In other words, if they in some way distinguish the teaching as coming from the apostles rather than their own opinion, then it is apostolic Tradition. The third way was Church authority.
The idea of Tertullian that sins of adultery could not be forgiven was never a belief of all Church fathers, nor was it ever taught as coming from the apostles. If it was unclear to him, he should have listened to the Pope. But his pride caused him to reject the clear teaching of the Pope.
Scripture is perfect, but scripture is only clear in salvation history. Scripture is NOT clear and explicit when it comes to teachings apart from Tradition. The reason Protestants have over 30,000 different Gospels from their interpretations of the bible is not because they are evil or sinful, but because the teachings in bible are not clear and explicit by themselves, apart from Church teachings.Protestants (most of them) have it wrong because they place no value in tradition, which is a big reason they are so fragmented. There certainly is a role for tradition. My current view is basically Catholic, except I believe that only scripture is perfect. Personal perceptions of the Holy Spirit’s leading, tradition, and the Church are extremely helpful, but not infallible for reasons I’ve described previously.
Apostolic Tradition, because it came from God, is also perfect. The difference is that parts of apostolic Tradition are clear and explicit. That is because Jesus intended His teachings to be spread through teaching and preaching, that is apostolic Tradition. So these teachings had to be clear and explicit. Examples are baptism, the Eucharist, purgatory, etc. Scripture is clear and explicit on historical facts, salvation history. That is because Jesus intended salvation history to be spread through scripture.
Of course both of these are not sufficient. If you told a builder that you wanted a house on a certain lot, and he simply unloaded the bricks, lumber, wires, pipes and shingles on the lot and said, “there it is, pure house materials”. Well you might be able to fashon some kind of shelter, but it could hardly be called a house. The materials have to be put together in a certain way, by an expert builder , to make the house. Then it is complete and useful. In the same way the magisterium, the teaching authority, has to take God’s word and put it together to make it complete and understandable, as in the Catechisms. This is why Jesus founded a teaching authority and gave the Church the Holy Spirit. This is why we need all three, Tradition, Scripture and the magisterium.