O
OneSheep
Guest
Hi Fran!Hi One Sheep,
It’s late here but I had a thought.
What happened to the other thief on the cross?
in Greek it’s actually “evil doer.”
To the “evil doer” that was repentant and asked Jesus to remember him when Jesus came to His kingdom Jesus said,
“Today you will be with me in paradise.”
He didn’t say anything to the second one that not only didn’t repent but hurled insults at Him,
It would seem to me that Jesus did not forgive him and that he surely wasn’t going to paradise with Jesus that day.
Luke 23:29
What do you think??
Fran
This may come as a Big Surprise to you, but I think that the man on the cross you are referring to did not know what he was doing.
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We are all sinners, are we not?O.S.,
You know I can’t get the book here, but I did read a little about it online. it’s the best I could do.
While we were yet sinner… Yes. God loved us while we were yet sinners. His grace falls on all or how would we ever get to Him? Let’s remember, though, that the letters in the N.T. were written to believers. So they are NOT sinners anymore.
I like the first concept in the book which is that God is not just waiting around trying to catch you in sin. This reminds me of Ben Carson. He keeps talking about the journalists having a “gotcha” attitude. So, yes. God is certainly not like this.
Me too!This is the “works” mentality. Which is wrong. It says that we have to work our way to heaven. We have to do everything just right. It’s like our salvation depends on US instead of depending on Jesus.
So I totally agree with this first concept.
Did man owe a debt to God? Check this old thread out:The idea of the sacrifice as love and a way to teach life instead of as payment. I have to think on that a bit. It’s a general idea now in the church and is not new. It does seem to me like some payment must be made. ** Why were there sacrifices in the O.T. otherwise?? Is God different in the N.T.? ** I feel very comforted that Jesus paid my debt and I can rest easy. I feel very free in knowing that He covers for my sins.
forums.catholic-questions.org/showthread.php?t=921366
I know you have seen the Cardinal’s words before, but read it carefully. He turns the “debt” notion upside down.
I remember that thread, that was when it dawned on me that omniscience precludes sense of debt. That is, because God is omniscient, He knew that we would do really bad stuff before He created us, so if He thought Man owed Him anything then he would have wanted to collect the debt from the get-go.
One of my quotes:
In the no-debt view, one presumes that God’s love is unconditional and infinite. One presumes that God does not hold a debt, because he has forgiven “before always”, or that omniscience precludes wrath, precludes desire for punishment, precludes the sense of debt in terms of debt created by offense.
Is the O.T. God different? No way, He’s the same. What is different is that in the OT the Israelis have “conceived a distorted image of God” as explained in CCC 399. Jesus reveals to us who God really is, One who holds nothing against us, not needing a debt payment.
The CCC provided some proof, but I cannot remember what else the Linns said after they explained that Eastern Orthodox do not have the same “death limit”. They did quote several scripture scholars and theologians. I will be back home by Saturday, I can look then.I’m having a really difficult time with the being saved after death idea. I just can’t see this anywhere in scripture. ** You have the book, does it have any proof verses? ** Everything I know from years of reading and studying and depending on my own rapport with God, tells me that I must make up my mind now while I am still alive. If not, then what is faith all about? Why would I need faith if I get a chance after death?
I’m being reminded of when the N.T. says that in the end days there will be false prophets. Mathew 24:11…
I read part of Chapter 2. Eyes full of adultery? Expert in greed? You may be comforted talking to my wife, who complains about me trying to give everything away. My eyes are only for her.And what about 2 Peter 2:1 and then 2:20 and on to the end of the book.
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Why does the bible keep talking about repenting and converting?
Do you remember what I quoted from my Catholic Bible commentary? Jesus did not speak of salvation in terms of the afterlife, He spoke of salvation in terms of “living life to its fullest” and “being perfect, as God is perfect”. Repentance and conversion are their own reward, development of peace within, inner reconciliation, harmony with all creation, the meaningfulness of living a life of service, of course it is out of love that Jesus talks about repentance!I do believe that once you repent, convert, get faith, are saved, or whatever - THEN you are protected by God’s love. Some of these threads make me a little worried about the posters. Worrying about sinning all the time, about being in mortal sin. That goes too far the other way.
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I gave you too much to respond to again, sorry. Just pick something!
In His love