V
Vico
Guest
It is logical as stated in the Catechism, since sin is contrary to reason yet mortal sin is a possibility, it follows that mortal sin is possible by acts contrary to reason. Also knowingly means in the face of either conscience or knowledge of the moral character of the act as informed by the Church.Vico, my Brother!
I will always remember you fondly, Vico. Do you remember the other thread where we had this conversation?
forums.catholic-questions.org/showthread.php?t=879640
You were one of the patient few willing to complete the investigation, and I thank you. You may have considered it a waste of time, but I learned a great deal. As often as I have heard the importance of defining ones’ terms, our investigation did not, and in the end we ended up both “right” based on our own use of the terms.
In the example you put forth, the sinner was irrational. He was behaving completely against his beliefs for a reason that was not his priority, yet he was completely clear-headed and not blind.
Arguably, the person was practically insane, which to me was not “knowingly”, but it was the irrationality part that already showed that he was not in the knowing. If he was not blind, something was misaligned in his mind.
You, on the other hand, included irrationality in the realm of “knowingly”, so in your view you had proven your case. All good!
Thanks again.
P.S. Did you want to further explore irrational behavior?
1861 Mortal sin is a radical possibility of human freedom …
1872 Sin is an act contrary to reason. It wounds man’s nature and injures human solidarity.