S
Steven_Merten
Guest
Some Catholics claim that it is by the power of the “Keys to the Kingdom” that the Pope makes birth control a mortal sin. I am not exactly sure how the “Keys to the Kingdom” which are used in anathema to damn someone’s soul to hell are also used to proclaim Church doctrine.
I am wondering your opinion on the Church making failure to believe in Real Presence in the Eucharist a mortal sin. The Church condemns with anathema those who do not believe in Real Presents. In essence, it looks like they are using the “Keys to the Kingdom” authority to damn those who do not believe in Real Presence, making it a mortal sin. Is this the same situation as when people tell me that Church leaders are using the “Keys to the Kingdom” to make birth control a mortal sin?
CANON I.-If any one denieth, that, in the sacrament of the most holy Eucharist, are contained truly, really, and substantially, the body and blood together with the soul and divinity of our Lord Jesus Christ, and consequently the whole Christ; but saith that He is only therein as in a sign, or in figure, or virtue; let him be anathema.
Anathema
**
Steven Merten
www.ILOVEYOUGOD.com
I am wondering your opinion on the Church making failure to believe in Real Presence in the Eucharist a mortal sin. The Church condemns with anathema those who do not believe in Real Presents. In essence, it looks like they are using the “Keys to the Kingdom” authority to damn those who do not believe in Real Presence, making it a mortal sin. Is this the same situation as when people tell me that Church leaders are using the “Keys to the Kingdom” to make birth control a mortal sin?
CANON I.-If any one denieth, that, in the sacrament of the most holy Eucharist, are contained truly, really, and substantially, the body and blood together with the soul and divinity of our Lord Jesus Christ, and consequently the whole Christ; but saith that He is only therein as in a sign, or in figure, or virtue; let him be anathema.
Anathema
**
In passing this sentence, the pontiff is vested in amice, stole, and a violet cope, wearing his mitre, and assisted by twelve priests clad in their surplices and holding lighted candles. He takes his seat in front of the altar or in some other suitable place, amid pronounces the formula of anathema which ends with these words: "Wherefore in the name of God the All-powerful, Father, Son, and Holy Ghost, of the Blessed Peter, Prince of the Apostles, and of all the saints, in virtue of the power which has been given us of binding and loosing in Heaven and on earth, we deprive N-- himself and all his accomplices and all his abettors of the Communion of the Body and Blood of Our Lord, we separate him from the society of all Christians, we exclude him from the bosom of our Holy Mother the Church in Heaven and on earth, we declare him excommunicated and anathematized and we judge him
condemned to eternal fire with Satan and his **angels and all the reprobate, so long as he will not burst the fetters of the demon, do penance and satisfy the Church; we deliver him to Satan to mortify his body, that his soul may be saved on the day of judgment."
He who dares to despise our decision, let him be stricken with anathema maranatha, i.e. may he be damned at the coming of the Lord, may he have his place with Judas Iscariot, he and his companions.
Quoted from New Advent Catholic Encyclopedia. newadvent.org/cathen/01455e.htm
CANON lI.-If any one saith, that, in the sacred and holy sacrament of the Eucharist, the substance of the bread and wine remains conjointly with the body and blood of our Lord Jesus Christ, and denieth that wonderful and singular conversion of the whole substance of the bread into the Body, and of the whole substance of the wine into the Blood-the species Only of the bread and wine remaining-which conversion indeed the Catholic Church most aptly calls Transubstantiation; let him be anathema.
CANON III.-If any one denieth, that, in the venerable sacrament of the Eucharist, the whole Christ is contained under each [Page 83] species, and under every part of each species, when separated; let him be anathema.
Peace in Christ,He who dares to despise our decision, let him be stricken with anathema maranatha, i.e. may he be damned at the coming of the Lord, may he have his place with Judas Iscariot, he and his companions.
Quoted from New Advent Catholic Encyclopedia. newadvent.org/cathen/01455e.htm
CANON lI.-If any one saith, that, in the sacred and holy sacrament of the Eucharist, the substance of the bread and wine remains conjointly with the body and blood of our Lord Jesus Christ, and denieth that wonderful and singular conversion of the whole substance of the bread into the Body, and of the whole substance of the wine into the Blood-the species Only of the bread and wine remaining-which conversion indeed the Catholic Church most aptly calls Transubstantiation; let him be anathema.
CANON III.-If any one denieth, that, in the venerable sacrament of the Eucharist, the whole Christ is contained under each [Page 83] species, and under every part of each species, when separated; let him be anathema.
Steven Merten
www.ILOVEYOUGOD.com