A
adgloriam
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Ez 33:8Logically, it’s impossible to prove a negative.
James 4:6
Mt 7:7-8
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Ez 33:8Logically, it’s impossible to prove a negative.
I’ll try to answer as simply and elegantly as I can.I believe God exists, and my logic leads me to that conclusion.
You have reached the essence of my OP. Why does God prod some more than others to believe in him? From my very limited experience in life (yes I don’t know everyone on planet earth), the ones I know who have no belief in God seem to have lives that are easier with less tragedy. There’s no reason to turn to a God because life is good. When my life was going good (and that was very short periods of time) I had no reason to really believe in God. It was only when my life turned to crap that my belief solidified. Would a bout of crapiness in an atheist’s life turn that person to God? Or does God already know that would not happen so why bother? Of course people say that God doesn’t cause crap in your life but I believe he does at times to gain greater good, and especially the greater good of you returning to a belief in him.Why does God call some to believe and others don’t. Why is the reward for our good works not always evident in this life.
I thank you adgloriam for your thoughts and observations. Even the atheist I spoke of in my OP said to me the other day that I’m alot slower now… Slower. What I told him was that I am more at peace now. Of course I still don’t know why God does what he does on this earth, but I’m getting to the point of accepting it. I back slide of course when I see evil triumph or non-justice at work, but then I try to realize that in the end… better things await for me.I will say only I’m happy to see you addressing all these difficulties and admire your courage in doing so. I sense some growing Joy, Peace, and Fortitude in your writing and thus I am very happy for you
It all depends what you mean by ‘God’. For most definitions, the test of fallibility is not met. That is, the proposition "God exists’ cannot be falsified by any possible experience. If I put forward the hypothesis that there is a god, she made all things, she is a rainbow-coloured dolphin, and created us all and everything just like we are now with all our thoughts and memories and the appearance of age in the earth and the structures we take to be made by people, and did so 5 minutes ago, there is nothing you can find or imagine that would falsify the proposition. It is therefore not something that can be addressed by science. Most ideas of god are like this and this is why you will not find science attempting to research these hypotheses. There is no point.Please find me a “peer reviewed” paper that proves God doesn’t exist
This is observed in many living creatures, notably ants and bees, who regularly give up their lives for the good of others. It seems likely that human altruism evolved from such origins as a way of ensuring greater survival of close relatives and hence one’s own genes. It is an instinct, like liking children. Sometimes such instincts are so strong that the flow over into extreme behaviours, or behaviours that are not of particular advantage, like loving baby hedgehogs or kittens. God is not required as an explanation for altruism.For others, it’s observing the seeming irrationality of heroic charity of people caring for others who can never give back to them.
Besides a certain joy of helping others I suppose “egotistical altruism” is a possibility. If others do well then we all do well. For example, I support a charity that helps homeless children with schooling. I don’t live in the county they operate in. I could drop my funding by computer without another soul’s knowledge. But beyond the good feelings I’m attempting to make a better world for all … including me.However, biology doesn’t explain personal sacrifice for those outside one’s immediate community, where there is no financial benefit, and charity is not observed by others for plaudits.
Hmmm. I don’t agree with people who think we humans act out of self interest. Rather I think we have evolved to mostly act out of group interest. If we define people as being in our group our altruism clicks in.So I spend a fortune on my dog but kill mice. One is on and the others out. I don’t believe that self-denying altruism is a benefit to the individual but to the group. That is why people do it to the extent of giving up their lives.However, biology doesn’t explain personal sacrifice for those outside one’s immediate community, where there is no financial benefit, and charity is not observed by others for plaudits. Of course, it can be argued that there’s self esteem value from doing good works, but I contend that aspect of charity reaches diminishing returns quickly, and generally before the limit of charity actually undertaken.
Well, yes, it can hardly be because they have come to an honest opinion, can it? Do you mind, @MountCarmel, if I take just a little bit of offence at your insinuation?Hmmn, when it comes to atheists, the question arises, how many really/genuinely don’t believe there is any deity, and how many just don’t want to believe in one - mainly because to believe in one just might get in the way of their own [more convenient] ‘moral and ethical’ rules and considerations?
You may find it useful when you come across a term that you are not familiar with to use the internet to do some incredibly quick research. I popped it into Bing and got “quotation marks used around a word or phrase when they are not required, thereby eliciting attention or doubts,” which exactly is how and why you used them in your earlier post.
The original post certainly didn’t limit the scope of atheists to be discussed as those in Western secularized countries, but I’m more than willing to present several examples.Two, OP (and thread) in scope of western secularized (your example is derailing as broadening.)
By claiming that atheists can’t come to their atheist through study (whether it be through anything from not being knowledgeable to outright bearing false witness) then, yes, it’s an attempt to undercut their reasoning without addressing it whatsoever.Three, that’s your subjective reading, both a judgement and accusation btw (neither of which objectively fit what I said.)somewhat distasteful to try and undercut
How often are people told to place faith over reason? Where does a childlike faith in God, something that is praised without question, come from if not from feelings?Four, religion isn’t grounded on feelings.
I’m not sure how to respond to that. You interact with atheists here and yet you seem unable to even fathom the notion that they might have come to their conclusions honestly and thoroughly. I can do the same for theists even though I disagree with them.Five, you’re the only saying that so it must suit you best.
The Catechism is not grounded in facts. It presupposes conclusions and then stitches together any bits it can find to “prove” (see, scare quotes) that their conclusions are true. Religion is neither provable nor falsifiable (the latter of which means there is no methodology by which it could in theory be disproven). We have to go through life either being convinced or not of religious ideas, either have doubts or be sure of where we stand. While I do not believe your God or any god exists, I allow that the topic is so vague and nebulous that I could be wrong. What I’m getting at is while Catholics may be right, there is no way on God’s green Earth that the Catechism can be described as having rigor in showing Jehovah must exist.CCC 27-49 [The catechism starts so, for a reason]. Also, starting with Durkheim, if you deem sociology as “science” and “sociology of religion” as part of it, you have 100 years of that scientific field on the “religious phenomenon” with both pearls and nonsense mixed in. Yes, there is a methodology and the CCC follows it.
I agree that to some degree modern Western cultures have moved away from religion, although you must admit that of the Western nations the United States has moved away from religion at a far lesser degree. None of this shows that atheists have an “easy life”. For some (not all) there is a struggle in not only being an atheist but also announcing to others that one is an atheist. The evidence is right there – beyond all of the sand.As for the rest, it’s common knowledge that western societies haven fallen away from religion over the 20th century -“secularized”- that much is common knowledge (concept of “new evangelization” dispensing references within the CAF context ) and if you can’t grasp that much I won’t be called into question with challenges for “backing up” with references everything I say.
Sure, so if I said something equally ridiculous about Catholics but posed it in the form of a question? Say, The question arises how many Catholics believe in confession because it allows them to sin and get away with it? Say I posted something as ridiculous and unpleasant as that — you wouldn’t regard that as insulting to Catholics?PickyPicky - Did I claim that there were no atheists who simply and ‘honestly’ have come to a conclusion there is no God/or god(s)? What I said was in the form of a question - a genuine question, thankyou