T
TNMan
Guest
Unfortunately, yes to both. Conservative Lutherans do not hold those views.
Lutherans and Episcopalians accept same sex marriage, but Methodists do not iirc.Do the congregations/denominations accept that a woman should have the right to abortion? Do they accept that same sex couples should have the right to marry?
Some Lutherans…I don’t think Missouri or Wisconsin Synod would. As far as I know.Lutherans and Episcopalians accept same sex marriage, but Methodists do not iirc.
My apologies, but that was not my intent if you are referring to me.I don’t mean to derail the thread, but earlier I had referenced Chesterton and Lewis, and someone said, that’s like “dialogue”.
Of course not. That concept is not in keeping with Christ’s own words in Mark 10Episcopalian:
Some Lutherans…I don’t think Missouri or Wisconsin Synod would. As far as I know.Lutherans and Episcopalians accept same sex marriage, but Methodists do not iirc.
It’s actually even worse than that , IIRC. Not gay marriage, but “committed relationships”, even of pastors.How about ELCA?
The ELCA now has a bishop affirming polyamory. Another proud moment for the ELCA, I guess.It’s actually even worse than that , IIRC. Not gay marriage, but “committed relationships”, even of pastors.
They do. But they also have literal goddess worship at one of their churches. They have gone off the deep-end.How about ELCA?
http://www.vatican.va/roman_curia/p...pc_chrstuni_doc_20020107_peace-kasper_en.htmlThe ecumenical dialogue and the interreligious dialogue are connected and overlap, but are not identical with each other another. There is a specific, qualitative difference between them and, therefore, they should not be confused. Ecumenical dialogues are not only based on the tolerance and respect due for every human and religious conviction; nor are they founded solely on liberal philanthropy or mere polite courtesy; on the contrary, ecumenical dialogue is rooted in the common faith in Jesus Christ and the reciprocal recognition of baptism, which means that all the baptized become members of the one Body of Christ (cf. Gal 3,28); I Cor 12,13; Ut unum sint, n. 42) and can pray the"Our Father" together, as Jesus taught us. In other religions the Church recognizes a ray of that truth “that enlightens every man” (Jn 1,9), but is revealed in its fullness only in Jesus Christ; only he is “the Way, the Truth and the Life” (Jn 14,6; cf. Nostra aetate, n. 2). It is therefore ambiguous to refer to interreligious dialogue in terms of macro-ecumenism or of a new and vaster phase of ecumenism.
Christians and the followers of other religions can pray, but cannot pray together. Every form of syncretism is to be excluded.
When reading documents on Ecumenism from the 1960s keep in mind the mainline denominations then were mostly orthodox. When the Vatican referred to dialogue among “baptized Christians”, they assumed “Father, Son, and Holy Spirit”.That’s how the Church’s ecumenism officials approach it anyway. Personally, I agree with you that certain forms of Protestantism, despite retaining a historical institutional continuity, now act more like “sects and new religious movements”
True. Most mainline denominations have moved more evangelical and beyond today.When reading documents on Ecumenism from the 1960s keep in mind the mainline denominations then were mostly orthodox
I would say, “passionately”. and, yes, I think so.I had an interesting thought and I’m starting a thread on that.
The thought being: Are we actually being ecumenical in arguing over our differences and disputing, at times meanly; the various positions?
There comes a point when we have to agree to disagree.I feel like we’re just going round and round and going nowhere.
What’s the fun in that?So: Let’s lift our heads out of the theological trenches and take a frank look at two things:
- What we can agree on.
Basically, I’m trying to pull Protestants out of an increasingly paganized protestantism.
- How can we support each other in an increasingly paganized world that’s hostile to Christianity?
Amen. Didn’t you ever ask Protestants to pray for you? I frequently do and frequently pray with them.Something I remembered: The Holy Father Pope Francis went to his old bishopric Buenos Aires on an ecumenical visit to a Protestant church. During the visit, the Holy Father asked the pastor to pray for him. Which blew my mind in a good way and led me to a greater respect for the man.
What does that mean?I also remember hearing a priest say that you guys are experiencing a loss rate similar to that we are. That’s sad.
Despite our differences, we put Christ first and strive to work together for the good of his kingdom. Disunity has to be one of the biggest arguments against ‘One God’. If there were a thousand gods, our disunity would make sense.What you have indicated here reveals a United community effort that should be praised and an examplenfor all to follow.
If you sat in one of the monthly Churches Together ministers meeting, you would understand how we put Christ first. The ministries that have arisen from these meetings, have taken people out of their comfortable churches. We touch the hearts and minds of people in our community, and I believe the Catholic church has to be a part of this.But if the works are done as you mentioned without planting seeds, What does it profit a man?
I assume the baptizm must be valid in order for one to be considered Christian. According to Fr. Hardon, who taught many protestants in their own seminaries, many of them do not, in fact, properly baptize their parishioners.By definition it only includes baptized Christians
He had stories of infants being “baptized” with rose petals, group “baptisms” with the pastor on the shore of a river, pastors saying things like, “I baptize you in the name of the Creator, redeemer and sanctifier,” etc. Obviously, they aren’t Christians as they aren’t baptized. I wonder how these people are to be addressed inecumenical dialogue is rooted in the common faith in Jesus Christ and the reciprocal recognition of baptism, which means that all the baptized become members of the one Body of Christ