H
HopkinsReb
Guest
So who wants to start a CAF D&D campaign? I feel like some heads might explode.
No idea; I’ve only ever played one brief campaign. Been listening to a hilarious live play podcast lately and it’s giving me the hankering to play again.Which version? My last personal experience was first edition AD&D during the previous century.
These are the themes I emphasized when my daughter was reading the books. The witchcraft was secondary to all of these. Although I did once hear her say lumos before turning on a light switch in the bathroomWhen I read the HP series, I found the message to be the value of friendship, the awkwardness of adolescence and above all else doing what is right, regardless of personal cost or risk. There’s also an anti-racist message. The Death Eaters despise muggles (humans without magical powers), and one of the main characters, Hermione, has muggle parents and is subject to mistreatment.
I have never read more than a page or two of any of the books, and I only watched one of the movies, but that was my impression, too. It’s a British school story, in the genre that dates back at least as far as Tom Brown’s Schooldays in the 1850s, with some added magic, largely for comic effect, along with the punning, joky names such as Slythering, Diagon Alley (diagonally), and Dumbledore (double door).the magic in HP seems bolted on. It’s a plot device stuck on to a pretty traditional form of English adolescent storytelling.
Hunting Down Harry Potter: An Exploration of Religious Concerns about Children's Literature. By: Gish, Kimbra Wilder, Horn Book Magazine, 00185078, May/Jun2000, Vol. 76, Issue 3The foundation of my church is the Holy Bible, both Old and New Testaments (although there are innumerable versions of the Protestant Bible available, references cited in this article are taken from the King James Version). This book forms the underlying basis for all our beliefs. Two very important beliefs concern children and the occult. In our faith, the spiritual education of children is considered crucial. This stems largely from attention to Proverbs 22:6: "Train up a child in the way he should go: and when he is old, he will not depart from it." Because those of my faith believe that casual exposure to the occult through media sources such as television, movies, games, and books can desensitize a Christian to the sinful nature of such beliefs and practices, any exposure is commonly prohibited. This includes reading books that portray the occult in a positive light.
Séances and witches are one thing if you believe they are “just pretend”; they’re quite another if you believe they’re real. Despite the fact that we agree with others on such points as the horror of the Salem witchcraft trials, we bring a different view to the table: believing that innocent people were unjustly persecuted, tortured, and killed does not belie the fact that we believe witches are real. Not that anyone’s ready to start drowning and hanging anyone, of course — but witchcraft is as real to us as any other religion. Consequently, one of the most antagonizing responses one can give in responding to a challenge based on these beliefs is to say, “But they (demons, witches, etc.) aren’t real!” They may be very real to the person who is challenging the material.