Someone clarify for me.
Is the Vatican demanding under threat of possible excommunication and expulsion from his order that he:
A. Renounce his BELIEF that women can be priests.
or
B. Renounce the PRACTICE of disobeying the church and being involved in ordaining women without the church’s permission.
If it’s A, then I support the priest. It’s a freedom of thought issue. If it’s B or something LIKE it, then I support the Vatican. The priest as part of his job should obey his bosses whether he agrees with them or not. If a priest thinks Mass should be celebrated with orange juice, then he can think that all he wants; that doesn’t make it right for him to go against those he promised to obey.
My answer would be “C”–the priest must not only renounce the PRACTICE pf disobeying the Church and/or being involved in such ordinations,
but he must cease and desist teaching or writing in public which advocates or teaches that such things are OK.
What the priest believes personally, in good conscience, having done everything he can reasonably do to properly form his conscience according to traditional and Magisterial teaching is between that priest and Christ.
Not only that but–he is free to quietly and respectfully make whatever case he thinks he has for the ordination of women both within academic circles and to his superiors. The Church has room for respectful dissent–or there would be no way for the Church to grow in knowledge. There are appropriate ways to disagree with the current Magisterium and to make one’s case for one’s disagreement. Taking the debate into the public forum, however, and demonstrating on behalf of the issue like a pressure group lobbies an elected official, is not the way to do things.
This is not to suggest i favor women’s ordination or think that a good case can be made for such a practice. I do NOT believe it. I am, however, not so completely closed-off on the subject that I do not want the Church to at least listen to the best-case arguments that proponents can make for such a practice.
So the main issue at stake in this particular case are the inappropriate behaviors of this priest and his inappropriate ways of making his views public. As a priest, speaking and acting in his priestly office, he needs to teach and reflect the official teaching of the Church.
If he must dissent in his conscience from that teaching, he is free to do so as I understand it. If however he feels the need to publicly repudiate the teaching of the Church, he should resign as a priest, request laicization, and probably should renounce publicly even his membership in the Catholic Church.