“these people” encompasses a lot of different people with different motives and skills. The YECers who have appropriated the ID name are not doing ID a favor.
Perhaps it’s all about nomenclature and we agree more closely than we thought. When I talk about ID, I mean the religiously motivated political movement, led by the Discovery Institute, to persuade the public and the law makers to allow “design” to be taught as an alternative to evolutionary biology in the science class as an explanation for the diversity of life. In order to do so, they have put on a thin costume of science activities and language, in the hope that people can be persuaded that a “transcendent supernatural being did it” is an alternative scientific hypothesis. I assume this is the group of YECers that you are talking about, but they are not all YECers, and although they might have appropriated the name of ID, they are pushing what most people, including me, think of as ID.
I acknowledge that there is an older teleological tradition that doesn’t seek to push into science, but that is not what most people mean by ID today, as I understand it.
OK - you have surprised me now. In a good way. Also, I thought you were a biologist, not a physicist, so thanks for that clarification.
Physicist by training , but have worked in life science related areas, so have also learned some biology. I keep broadly up to date in both.
In the next post you say that “The Privileged Planet” is not for you, and to see this post. I assume that you are referring to your quote above. This book goes into much more, and focuses more on “how our place in the cosmos is designed for discovery.” Perhaps you can leaf through it at the library instead of buying it.
OK.
I’ve seen this argument from others here. To paraphrase - “Those religious folks, including IDers, just want to throw up their hands and say ‘God did it’ instead of searching for underlying causes, etc.”
But this just isn’t proven out by the history of religious scientists, of which there were multitudes. A religious scientists is more likely to look at the situation and say “What a glorious thing (beautiful, orderly, elegant or whatever) God has created here. I wonder how it works?” Then he goes off to figure it out in more detail.
I’m not sure I’ve ever heard ANYBODY, religious or not, scientist or not, say that we should stop investigating things because “God did it. We can leave it at that.” There may be some, or some who might joke about it, but their numbers are few.
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No. “God did it” is expected and appropriate as an underlying belief for a Catholic, including Catholic scientists. I am not criticising a belief in God’s role in creating or sustaining the universe, or suggesting that it undermines science. It doesn’t and might well enhance it, as you say.
Where “God did it” is unacceptable is as a competing and exclusive answer (rather than a complementary answer from a different domain) to the question of the cause of a phenomenon - the ID (I am using and will continue to use ID in the sense I defined above, because that is how most people take it) position is that “God did it”, because it couldn’t have happened naturally. The evolution of various traits could not have happened, or the earth could not have got its oxygen, or life could not have started or whatever it happens to be could not have happened without a direct intervention by God that violates the normal operation of nature. That, if accepted, kills all further research in that direction, because to accept that “God did it” is the exclusively correct answer, you have to acknowledge, rightly or wrongly, that it could not happen by natural causes.
If, on the other hand, we mean ID more in your sense, then religious scientists will believe it and be motivated by it, and non-theistic scientists won’t believe it and will find their motivation elsewhere. They will all agree on the natural cause for the phenomenon under investigation (or at least they will agree to conduct a tremendous battle between two opposing schools representing different natural explanations, using only natural arguments, skill, judgement, spleen and invective). What follows, since “God did it” is a complementary explanation to the purely naturalistic science, not a competing one, is that it is unnecessary to drag the theology into the science any more than in chemistry or metallurgy or systematics or human anatomy.
Alec
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