I don’t think mcrow is judging.
Of course I have great sympathy for those with this situation. However, they do make up a very small minority of the population. This is why people look around churches and see very few large families and put two and two together.
NFP??? I doubt it.
Infertility? Again, I doubt it.
…I’m judging our community as a whole. Obviously, I cannot know who is using NFP or ABC or who is infertile so it’s beyond me to judge people.
The message is "I don’t know who you are, but I know there are some of you worthy of my judgement…I mean, c’mon, do the math:
somebody here deserves condemnation! " I would argue that this is at the very least an imprudent direction of thought, and that more probably it isn’t a message that is allowed us at all, as it puts our own souls in peril.
We are allowed to judge one action as being morally allowed, another to be praiseworthy, and another to be wrong. How can we instruct and admonish each other, if we cannot do that? Yet we may not judge other persons as culpable or not, and that prohibition is not just on judging individuals. We may not make blanket judgments on groups, either. This is because the judgement of persons requires the ability to read hearts, which we do not have.
Be merciful, just as (also) your Father is merciful. Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven. Give and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap. For the measure with which you measure will in return be measured out to you. Luke 6:36-38
We don’t need to guess who is doing what in order to instruct and admonish each other about what is right and what is wrong. If we don’t guess that this one is moral and that one is not, then we will neither pass over those who are “under the radar” nor wrongly lay blame where no blame belongs. If we do guess about the morality being exercised in secret by a group of people, we risk that we will fail in the command to have the Father’s own mercy and compassion for the faults of others. IMHO, we do best to stick to the actions, and not attempt to read the people for indirect “evidence” of wrongdoing, on that account.
Besides, just look at it from a practical point of view: What good does it do to survey our Church and
guess what sins other people are committing behind closed doors? What good can it do to make that our business? Does it make us more compassionate, to think that we can discern who is just and who is pretending? Does imagining who
could be hiding what change what is true about what is right and what is wrong? Can we not instruct on each other about right and wrong without this kind of conjecture? Since I don’t see what good it achieves, I don’t see how it is worth the risk.