J
joeybaggz
Guest
Haven’t followed all the posts as I have come late to this thread.
Actually, I am open to the possibility that the SSA and SSmarriage dilemma might be a blessing in disguise for the Church. And for the definition of marriage vs. the sacrament of matrimony in the Church.
One poster said that no priest has been ever forced to marry two gays in the Church. True. Maybe what might be needed to be said officially is that no priest will marry two persons who do not conform to the RCC definition of a sacramental marriage. ( And since matrimony is ordered to the procreation of children, gays are ineligible for the sacrament.) And the Church does not officially recognize non-sacramental marriages. What might be needed and may or may not come about is a stronger definition of the sacrament of matrimony. Especially vis a vis the question of validity. And a clearer understanding of what is not a sacrament, thus somewhat rectifying the mess the question of nullity currently finds itself in as to “irregular” marriages as Pope Francis has called them.
Right now the Church is in disarray. IN another earlier post it was stated that annulment determined only that a marriage was valid and not necessarily sacramental. Maybe what the church might want to do is strengthen its understanding that marriages are sacramental, not just necessarily valid. That what is recognized is a sacramental marriage, ONLY.
The upshot might be that all are welcome in the Church. “Married” gays are welcome to worship in the church; if they are sexually active, they must refrain from the Eucharist as they live in sin. (No different than a man and woman who cohabit and are sexually active) It is the activity that is sinful, not the environment. If two gays are living chastely in a civilly recognized “married” state, they would be welcome to participate. After all, it has been said many times in various posts that SSA is not, in and of itself, sinful. (Yes the question of scandal is valid, but is it any more scandalous than an engaged couple going to Communion on Sunday - considering no one knows what they were doing on Saturday night?)
I may be whistling past the graveyard, but I believe that Christ and the Holy Spirit have things firmly in control, and this current controversy may be, in a strange and unclear way, a blessing to the church; giving her the ability to interpret the gospel in light of the times in which we live.
Actually, I am open to the possibility that the SSA and SSmarriage dilemma might be a blessing in disguise for the Church. And for the definition of marriage vs. the sacrament of matrimony in the Church.
One poster said that no priest has been ever forced to marry two gays in the Church. True. Maybe what might be needed to be said officially is that no priest will marry two persons who do not conform to the RCC definition of a sacramental marriage. ( And since matrimony is ordered to the procreation of children, gays are ineligible for the sacrament.) And the Church does not officially recognize non-sacramental marriages. What might be needed and may or may not come about is a stronger definition of the sacrament of matrimony. Especially vis a vis the question of validity. And a clearer understanding of what is not a sacrament, thus somewhat rectifying the mess the question of nullity currently finds itself in as to “irregular” marriages as Pope Francis has called them.
Right now the Church is in disarray. IN another earlier post it was stated that annulment determined only that a marriage was valid and not necessarily sacramental. Maybe what the church might want to do is strengthen its understanding that marriages are sacramental, not just necessarily valid. That what is recognized is a sacramental marriage, ONLY.
The upshot might be that all are welcome in the Church. “Married” gays are welcome to worship in the church; if they are sexually active, they must refrain from the Eucharist as they live in sin. (No different than a man and woman who cohabit and are sexually active) It is the activity that is sinful, not the environment. If two gays are living chastely in a civilly recognized “married” state, they would be welcome to participate. After all, it has been said many times in various posts that SSA is not, in and of itself, sinful. (Yes the question of scandal is valid, but is it any more scandalous than an engaged couple going to Communion on Sunday - considering no one knows what they were doing on Saturday night?)
I may be whistling past the graveyard, but I believe that Christ and the Holy Spirit have things firmly in control, and this current controversy may be, in a strange and unclear way, a blessing to the church; giving her the ability to interpret the gospel in light of the times in which we live.