M
Maggie
Guest
Ken said:1. OK. Should we oppose people from marrying infertile partners?
I don’t know the answer to that. But I will consider it.
Ken said:2. I bring up the issue of contraception in response to the people who say they oppose homosexuality because it is a sin. I think there must be something else motivating them to select this particular sin for their attention since it is much less common than the contraception that they ignore. So what is it?
Generally, my opinion is that people in general are threatened by it, grossed out by it, or frightened by it. “They” (to group all non-homosexuals together ) are afraid of the stereotypes of promiscuity (which we know are false) confused by the differences between homosexuality and pedophilia (which are not the same), or simply do view one as a lesser sin and one as a greater sin. The latter, in my opinion, is a speck/log issue and contraception is an item that should be addressed within the church to a greater degree than it is, but it is not currently on attack within the secular world and therefore not currently being scrutinized within the church at the same level.
Perhaps you could choose to see the church’s response to the homosexual union issue as a reaction to their failed response at the time of the contraceptive issue… what lessons they learned from not reacting strongly enough because of societal acceptance and social upheaval then they are choosing not to repeat now. While contraception has taken hold in society because they did not react strongly enough, they have a chance now to step up to the plate and react before this takes further root. So by fighting this battle it gives them leverage to go back and fight a battle they lost ground on the first time through.
Ken said:3. Where do contraception and homosexuality rank among all other sins? Is there something like a numerical sin index?
Not sure, I don’t think it’s numerical, but you have mortal and venial, I’m not sure whether both are mortal and one more grave than the other, I’m simply not a theologian. Both are mentioned at different points as abominations, and I think that it makes sense to ask people to consider both before condemning one, not because one does not merit condemnation, though none merit our condemnation - only that we cease to do it - for only God can judge a man, but because both merit examination of conscience, sincere repentance, and cessation.