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TiggerS
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I have not read all posts in this thread and apologies for this. I think you may be interested in this answer to a question from “Quick Questions” on Catholic Answers here:Thanks to all of you for so many quick replies in the few hours since I posted this (particular thanks to Kostya).
Firstly to answer a query that was raised repeatedly: Yes, I did know that it was against Catholic teaching, which was one of the reasons for originally using NFP (it was partly reluctant obedience & partly medical – allergies to latex & long term medication). Still can’t understand why other forms aren’t allowed by the Church, even after reading several discussion threads on this site.
I didn’t realise that it was a mortal sin. I must admit that I’m still a bit unsure about the difference, I know that mortal sin is the more serious type but had assumed that it only covered murder/theft/breaking the basic 10 Commandments rather than covering matters such as family planning.
Colmywaykurtz: To this day, I can’t see that I did anything wrong. The Church says that, objectively, it was. I don’t want to turn my back on that teaching and conclude it’s wrong. How could it be? But it’s like there’s a severe dichotomy of perception and knowledge here. I’m way conflicted about this
Couldn’t agree more!
Back to the question which prompted me to write this post – if I tell my parish priest what I’ve put on this site, does he have to refuse to give me communion as I’ve committed a mortal sin without regret? Having read the posts, I’ll probably go for a chat with him in the next week or two anyway…
I would suggest that you do indeed have a talk with your parish priest. I have known Catholics who have very poor understanding of what The Church teaches on matters that surprised me - their not knowing what The Church states I mean, so don’t punish yourself over “unintentional ignorance”. There is culpable ignorance and also unintentional ignorance (see below). The other thing is that mortal sin requires three conditions and these three conditions must be present at the time of committing the sin. If you have a talk with Father he will be able to sort things out for you - and accurately - far better probably than a discussion forum since face to face enables you to fully explain in response to Father in a normal type conversational manner, whereas sometimes a discussion forum may not and Father would be skilled and experienced in discerning moral matters.catholic.com/thisrock/quickquestions/keyword/Passion/page2
:
**Q:“ **
**I want to confess an obvious sin, but I do not feel remorse or regret for doing it. Do I need to be regretful to confess this sin or will it be forgiven even if I have no remorse? **
”
**A: **
What is required is repentance, which is an act of the will. Remorse and regret are emotions, which you may or may not feel and do not have control over. Feelings of remorse and regret are not required, but they are helpful in keeping us from sinning again. One way to encourage such feelings is to develop a devotion to Christ’s Passion. Meditation on the agonies Christ suffered to merit for us the grace we receive through confession helps in developing a horror for sin and a just remorse for the sins of one’s life.
Catholic Catechism:
1857 For a *sin *to be mortal, three conditions must together be met: "Mortal sin is sin whose object is grave matter and which is also committed with full knowledge and deliberate consent."131
1858 Grave matter is specified by the Ten Commandments, corresponding to the answer of Jesus to the rich young man: "Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and your mother."132 The gravity of sins is more or less great: murder is graver than theft. One must also take into account who is wronged: violence against parents is in itself graver than violence against a stranger.
1859 Mortal sin requires full knowledge and complete consent. It presupposes knowledge of the sinful character of the act, of its opposition to God’s law. It also implies a consent sufficiently deliberate to be a personal choice. Feigned ignorance and hardness of heart133 do not diminish, but rather increase, the voluntary character of a sin. 1860 Unintentional ignorance can diminish or even remove the imputability of a grave offense. But no one is deemed to be ignorant of the principles of the moral law, which are written in the conscience of every man. ***The promptings of feelings and passions can also diminish the voluntary and free character of the offense, as can external pressures or pathological disorders. Sin committed through malice, by deliberate choice of evil, is the gravest. ***