The Bahraini intellectual Diya al-Musawi has talked about the lack of balance between God’s love and His punishments in the teachings of Islamic religious leaders in videos like
this one, originally posted by one of our CAF posters from the Middle East (I like the good man’s message so much I saved it in my Youtube favorites). Mr. Musawi and our beloved new guest Arabic Catholic seem to agree on this imbalance. It is dangerous for the thinking of religious people.
I take issue always and forever with Islam’s contention that the incarnation of God’s Word in His Son, Our Savior Jesus Christ, is somehow degrading God or somehow making Him less majestic or polluting Him. Shame that they should ever think that! It seems to me that Islamic thought usually only recognizes majesty in transcendence, but then refuses the greatest example of God’s transcendence for its own ideological reasons – the perfect example of Christ, who is GOD and man! They say that this degrades God by placing Him on man’s “low” level, but if you read the writings of the apostles, fathers, and saints of our faith you see the exact opposite understanding – in their teachings on the incarnation, it is man who is exalted, not of his own accord, but by God Himself.
“Hail, O light! For in us, buried in darkness, shut up in the shadows of death, light has shone forth from heaven, purer than the sun, sweeter than life here below. That light is eternal life, and whatever partakes of it lives, for this is the meaning of the new creation…He has changed sunset into sunrise, and through the cross brought death to life; and having wrenched man from destruction he has raised him to the skies, …having bestowed upon us the truly great, divine, and inalienable inheritance of the Father, deifying man by heavenly teaching, putting his laws into our minds, and writing them on our hearts.” (St. Clement of Alexandria,
Exhortation to the Heathen)
“For he was made man that we might be made God; and he manifested himself by a body that we might receive the idea of the unseen Father; and he endured the insolence of men that we might inherit immortality.” (St. Athanasius of Alexandria,
On the Incarnation)
“Therefore he was not man, and then became God, but he was God, and then became man, and that to deify us…” (St. Athanasius of Alexandria,
Discorse I Against the Arians)
This is the
true majesty of God expressed in Christianity, by which death is conquered, sins and inequities are washed away, and we obtain everlasting life not for the fulfillment of pleasures as in Islam’s heaven, but for partaking in the glory of our divine creator (prefigured here on earth in the liturgy), as He has created us to do. It is only from Islam’s low view of humanity that it rejects this true purpose of God’s creation, and says that it is evil and blasphemous. But what does CHRIST JESUS say, and to a lowly thief at that? To the penitent, He says "Truly, I say to you, today you will be with me in Paradise.”
The sublime words of God, as always, are the truth of the matter. In our lowest, most vanquished and broken state of our humanity, Christ gives us eternal life.