Heb 13:17 describes the Sacrament of Confession

  • Thread starter Thread starter De_Maria
  • Start date Start date
Status
Not open for further replies.
Anything an be argued against. But looked at in light of the Tradtion of the Catholic Church as instructed that we should in the Catechism, it is clearly a teaching about the Sacrament of Reconciliation:

113 2. Read the Scripture within “the living Tradition of the whole Church”. According to a saying of the Fathers, Sacred Scripture is written principally in the Church’s heart rather than in documents and records, for the Church carries in her Tradition the living memorial of God’s Word, and it is the Holy Spirit who gives her the spiritual interpretation of the Scripture (". . . according to the spiritual meaning which the Spirit grants to the Church"81).

114 3. Be attentive to the analogy of faith.82 By “analogy of faith” we mean the coherence of the truths of faith among themselves and within the whole plan of Revelation.

Sincerely,

De Maria
It seems clear to you, and that is not a problem, because you are reading in the Tradition of the Church, but the Church has not infallibly defined this verse in such a way, and therefore, a Catholic can reject your understanding of it.
 
Yeah, although this is not one of the more explicit verses. It describes the procedure of the Sacrament. Anyone who knows the Traditons of the Church will see there the Sacrament described.
I suggest you and John 3 give up the anti catholic rant until you check the CCC
 
I suggest you and John 3 give up the anti catholic rant until you check the CCC
I am a Catholic. I suggest you read the Catechism and learn how to understand the Scriptures according to Catholic Teaching.

113 2. Read the Scripture within “the living Tradition of the whole Church”. According to a saying of the Fathers, Sacred Scripture is written principally in the Church’s heart rather than in documents and records, for the Church carries in her Tradition the living memorial of God’s Word, and it is the Holy Spirit who gives her the spiritual interpretation of the Scripture (". . . according to the spiritual meaning which the Spirit grants to the Church"81).

114 3. Be attentive to the analogy of faith.82 By “analogy of faith” we mean the coherence of the truths of faith among themselves and within the whole plan of Revelation.

Sincerely,

De Maria
 
Where did you get this definition?
Where did you get yours and who made you the apologetics police?

By what authority do you go around nitpicking every Catholic’s responses?

Now, answer the question, where did you get your definition of “private interpretation”? And what makes you think it is authoritative in any way whatsoever?

It is you who are imposing your interpretaion on someone else. Prove it is the only interpretation which we must hold. Show me the authoritative Catholic Teaching on the matter.

As I said before, “Put up or shut up.”

Sincerely,

De Maria
 
It seems clear to you, and that is not a problem, because you are reading in the Tradition of the Church,
Agreed.
but the Church has not infallibly defined this verse in such a way, and therefore, a Catholic can reject your understanding of it.
Did I say that they couldn’t?
 
:rotfl:
Code:
Where did you get yours and who made you the apologetics police?
This is not even a nice dodge, De Maria. You stated that Catholics are "prohibited’ from private interpretation. I asked you where you got the definition you are using, since you opened the thread by making a private interpretation of scripture, then said it was not allowed. 🤷
Code:
By what authority do you go around nitpicking every Catholic's responses?
By what authority did you become “every Catholic”? You opened a thread. I posted on the thread.
Code:
   Now, answer the question, where did you get your definition of "private interpretation"?  And what makes you think it is authoritative in any way whatsoever?
LOL. YOu brought the word into the thread… I think that duty falls to you. 🙂

Sometimes I wonder if you even realize what you are writing.
Code:
  It is you who are imposing your interpretaion on someone else.
No. I gave no interpretation for this passage.
Code:
 Prove it is the only interpretation which we must hold.  Show me the authoritative Catholic Teaching on the matter.
I think you need to reread your thread, De Maria. You seem to be suffering from some memory problems. You are the one offering the interpretation here. I am the one who claimed there IS NO authoritative Catholic interpretation of this verse. You seem to be quite turned around.
Code:
  As I said before, "Put up or shut up."
LOL

:rotfl:

Thank you. I really needed a good chortle. I guess you think you are all that and a bag of chips.
 
:rotfl:

This is not even a nice dodge, De Maria. You stated that Catholics are "prohibited’ from private interpretation. I asked you where you got the definition you are using, since you opened the thread by making a private interpretation of scripture, then said it was not allowed. 🤷
Its not a dodge. You first need to back up your statement that:
Originally Posted by guanophore
…Private interpretation is not condemned,…
You need to show where it is permitted.
By what authority did you become “every Catholic”? You opened a thread. I posted on the thread.
On this thread, you did not object to my posting but to po18guy’s. I believe his statements are accurate and correct. Now, provide the evidence that private interpretation of the Scriptures is permitted by the Catholic Church or admit that you are wrong.
LOL. YOu brought the word into the thread… I think that duty falls to you. 🙂
You said:
Private interpretation is not condemned, and Catholics are not prohibited from engaging in it,asde Maria has done here.
You are wrong, I did not engage in private interpretation. Where did you get that? And where did you get the idea that the Church permits it?
Sometimes I wonder if you even realize what you are writing.
The question is, do you know what you are writing. I want to see you prove that the Church permits private interpretation of Scripture.
No. I gave no interpretation for this passage.
Don’t dodge the issue. Where did you get the idea that the Church permits private interpretation?
I think you need to reread your thread, De Maria. You seem to be suffering from some memory problems. You are the one offering the interpretation here. I am the one who claimed there IS NO authoritative Catholic interpretation of this verse. You seem to be quite turned around.
I’m offering an interpretation based upon and in the Spirit of the Traditions of the Catholic Church in complete accordance with the Catechism.
Thank you. I really needed a good chortle. I guess you think you are all that and a bag of chips.
I guess. In the meantime, I have decided that what is good for the gander is good for the goose. If you are going to nitpick my messages, you will find me examining yours with a fine tooth comb. When you get out of my hair, I’ll get out of yours.

Sincerely,

De Maria
 
Its not a dodge. You first need to back up your statement that:
private interpretation is not condemned.
I back up my statement to pointing to a lack of condemnation for it in the Catechism or any other official Church documents.
You need to show where it is permitted.
That’s easy! the opening post of this thread demonstrates a private interpretation of Scripture.
Code:
On this thread, you did not object to my posting but to po18guy's.  I believe his statements are accurate and correct.  Now, provide the evidence that private interpretation of the Scriptures is permitted by the Catholic Church or admit that you are wrong.
You have it backwards, De Maria. I said it is not condemned. That means I can find no condemnation for it in Church teaching. If you believe I am wrong, then you would have to provide such a document, that does in fact condemn it, so as to prove me wrong. I can’t prove a negative, which means I can’t produce a document that does not exist.
You said:You are wrong, I did not engage in private interpretation. Where did you get that? And where did you get the idea that the Church permits it?
Your opening post on this thread is a good example of private interpretation. You have taken a passage of scripture and interpreted in a way that makes sense to you as a private individual. This interpretation is not binding upon the whole Church. The Church does not have an infallible interpretation of this passage, and no one is compelled to agree with your interpretation.

You have quoted the relevant passage of the Catechism. Any private interpretatiaon is permitted, so long as it does not contradict the Teaching of the Church.
Code:
The question is, do you know what you are writing.  I want to see you prove that the Church permits private interpretation of Scripture.
You are asking me to defend a position I never claimed to hold. I claimed it is not condemned. Prove to me that what you have done in the opening post contradicts the teaching of the church.
Don’t dodge the issue. Where did you get the idea that the Church permits private interpretation?
REading the same passage of the Catechism you are reading.
I’m offering an interpretation based upon and in the Spirit of the Traditions of the Catholic Church in complete accordance with the Catechism.
Exactly! All such private interpretation is not condemned.
 
I back up my statement to pointing to a lack of condemnation for it in the Catechism or any other official Church documents.
The Magisterium of the Church

85 "The task of giving an authentic interpretation of the Word of God, whether in its written form or in the form of Tradition, has been entrusted to the living teaching office of the Church alone. Its authority in this matter is exercised in the name of Jesus Christ."47 This means that the task of interpretation has been entrusted to the bishops in communion with the successor of Peter, the Bishop of Rome.

Scripture says:
2 Peter 1:20
Knowing this first, that no prophecy of the scripture is of any private interpretation.
That’s easy! the opening post of this thread demonstrates a private interpretation of Scripture.
No it doesn’t. It is perfectly in line with the doctrine known as the Sacrament of Reconciliation.
You have it backwards, De Maria. I said it is not condemned. That means I can find no condemnation for it in Church teaching. If you believe I am wrong, then you would have to provide such a document, that does in fact condemn it, so as to prove me wrong. I can’t prove a negative, which means I can’t produce a document that does not exist.
You are interpreting the word, “condemned” very narrowly. All the heretics have interpreted Scripture privately and they have all been condemned for doing so.

Scripture must be interpreted in agreement with the teaching of the Catholic Church.
Your opening post on this thread is a good example of private interpretation.
No, it isn’t. The commonly understood Catholic definition of the term “private interpretation” is interpretation of Scripture in a manner inconsistent with Catholic Teaching. Thus the influential website known as Scripture Catholic says:
2 Peter 1:20 - interpreting Scripture is not a matter of one’s own private interpretation. Therefore, it must be a matter of “public” interpretation of the Church. The Divine Word needs a Divine Interpreter. Private judgment leads to divisions, and this is why there are 30,000 different Protestant denominations.
You have taken a passage of scripture and interpreted in a way that makes sense to you as a private individual.
I have taken a passage of Scripture and shown how it can be interpreted in line with Catholic doctrine.
This interpretation is not binding upon the whole Church.
Who said it was?
The Church does not have an infallible interpretation of this passage, and no one is compelled to agree with your interpretation.
Who said they were?
You have quoted the relevant passage of the Catechism. Any private interpretatiaon is permitted, so long as it does not contradict the Teaching of the Church.
Private interpretation of Scripture means that one is interpreting in a manner which contradicts the Teaching of the Catholic Church. It is based upon the Word of God in Scripture as well.
You are asking me to defend a position I never claimed to hold.
No. You made that assumption, in reverse, against po18guy. In fact, you did much worse.
  1. He said it was condemned in the Bible. Which it is explicitly so in 2 Pet.
  2. But you changed venue and pretended he had said the Church.
  3. Then you interpreting the words “private interpretation” in a novel manner not commonly used by Catholics.
  4. In addition, knowing full well that you are addressing a devout Catholic, you pretended that he was against the form of private interpretation which agrees with the Church.
  5. Essentially, what you are doing is trying to make yourself look good by making your fellow Catholics look bad. When in fact, they are perfectly correct in what they are saying and doing their best to defend Catholic doctrine.
  6. In fact, your argument is only correct when you define private interpretation in a novel manner and when you twist the obvious intent of the Catholic whose message you are contradicting.
I claimed it is not condemned.
And you are still wrong.
Prove to me that what you have done in the opening post contradicts the teaching of the church.
Why would I do that? My post is perfectly in line with Catholic Teaching.
REading the same passage of the Catechism you are reading.
Exactly! All such private interpretation is not condemned.
That is not private interpretation. Private interpretation is that which contradicts Catholic Teaching.

Sincerely,

De Maria
 
The Magisterium of the Church

85 "The task of giving an authentic interpretation of the Word of God, whether in its written form or in the form of Tradition, has been entrusted to the living teaching office of the Church alone. Its authority in this matter is exercised in the name of Jesus Christ."47 This means that the task of interpretation has been entrusted to the bishops in communion with the successor of Peter, the Bishop of Rome.
Yes, of course. And as long as individuals reading the Scriture interpret in such a manner that is consistent with the Church teaching, they have a latitude. Your original post in this thread is a good example of this. The Church does not require us to accept the interpretation you have forwarded here. However, it is not against the Teachings of the Church, so you are free to indulge this private interpretation.
Code:
  Scripture says:
2 Peter 1:20
Knowing this first, that no prophecy of the scripture is of any private interpretation.
So long as your private interpretation does not contradict what the Church teaches, you are within the boundaries. 👍
Code:
 No it doesn't.  It is perfectly in line with the doctrine known as the Sacrament of Reconciliation.
In your mind it does, and I can also see your reasoning. But someone else could follow a different line of reasoning and still be within the boundaries.
Code:
 You are interpreting the word, "condemned" very narrowly.  All the heretics have interpreted Scripture privately and they have all been condemned for doing so.
Of course. The Church is not quick to “condemn” anyone, and when she does, it is always narrowly, with the hope that the offender will return to the One True Faith. Heretics are condemed for private interpretation because they use it to support their heresies. Heresy is condemned. What you have posted here is in no way heretical, and therefore, should not be condemned.
Code:
 Scripture must be interpreted in agreement with the teaching of the Catholic Church.
Yes, and what you ahve done is not in disagreement with anything the Church teaches. Your private interpretation is within the bounds allowed.
No, it isn’t. The commonly understood Catholic definition of the term “private interpretation” is interpretation of Scripture in a manner inconsistent with Catholic Teaching.
I think this is true, especially in an apologetics context. But there is nothing inherintly wrong with private interpretation. This is what St. Teresa teaches and is commonly found in Lectio Divina today. So long as the way the person interprets is consitent with the Church, it is not wrong.
Code:
  Thus the influential website known as [Scripture Catholic says](http://scripturecatholic.com/scripture_alone.html#tradition-II):
2 Peter 1:20 - interpreting Scripture is not a matter of one’s own private interpretation. Therefore, it must be a matter of “public” interpretation of the Church. The Divine Word needs a Divine Interpreter. Private judgment leads to divisions, and this is why there are 30,000 different Protestant denominations.
So true!

But what you have provided here with your private interpretation does not contradict the Teachings of the Church.
 
I have taken a passage of Scripture and shown how it can be interpreted in line with Catholic doctrine.
👍

It is considered “private” because not everyone in the church is compelled to accept your understanding of it.
Code:
Who said it was? (binding on the whole Church)
No one. That is what makes it a private interpretation.
Code:
 Who said they were? ( no one is compelled to agree)
That is what makes it private.
Code:
  Private interpretation of Scripture means that one is interpreting in a manner which contradicts the Teaching of the Catholic Church.  It is based upon the Word of God in Scripture as well.
This is the definition of private interpretation you are using, and the one that is most common in apologetic circles. However, I don’t believe for a minute that you would fault a doctor of the Church for defining it differently, or that you object to the practice of Lectio Divina, which uses private interpretation also.
Code:
 No.  You made that assumption, in reverse, against po18guy.  In fact, you did much worse.
  1. He said it was condemned in the Bible. Which it is explicitly so in 2 Pet.
No, this is not a condemnation. THe Apostle is INSTRUCTING the faithful so that they understand that interpreting the Scriptures must be done in accordance with the authorities that God has appointed to that task, specifically the Bishops.
  1. But you changed venue and pretended he had said the Church.
Sorry, you lost me here.
Code:
 3.  Then you interpreting the words "private interpretation" in a novel manner not commonly used by Catholics.
YOu will have to forgive me for that, since I am deep in a study of Teresian prayer, and she uses the term differently than modern apologists. Suffice to say it has different meanings in different venues and times in history.
Code:
 3.  In addition, knowing full well that you are addressing a devout Catholic, you pretended that he was against the form of private interpretation which agrees with the Church.
I think if you will look back through this thread, you will find that I have consistently affirmed your right to make a private interpretation of this scripture, and that I have consistely affirmed that it is consistent with the teachings of the Church.
Code:
 4.  Essentially, what you are doing is trying to make yourself look good by making your fellow Catholics look bad.  When in fact, they are perfectly correct in what they are saying and doing their best to defend Catholic doctrine.
Your private interpretation of this verse is NOT a Catholic doctrine. It is not contrary to it, but it is NOT part of the once for all divine deposit of faith.
Code:
 5.  In fact, your argument is only correct when you define private interpretation in a novel manner and when you twist the obvious intent of the Catholic whose message you are contradicting.
I do not find any intent in your original post with regard to private interpretation at all. I think it was your intent to demonstrate that the Sacramental life is consistent with Scripture.
Code:
 And you are still wrong.  [/qutoe]
Ok. I say there is nothing in what you placed in the private interpretation in the original post that is wrong, or should be condemned. If you disagree, then maybe you should not have posted it?
De Maria;10010529:
Code:
Why would I do that?  My post is perfectly in line with Catholic Teaching.
Maybe because you are confused? It seems most likely that you don’t realize what you have done is demonstrate a private interpretation. It seems that was not your intention.
That is not private interpretation. Private interpretation is that which contradicts Catholic Teaching.
I understand that this is how you have understood the term to be used.

Perhaps you would benefit from this article..
 
Yes, of course. And as long as individuals reading the Scriture interpret in such a manner that is consistent with the Church teaching, they have a latitude.
That is your definition of the term private interpret Your original post in this thread is a good example of this…I see that you’re still trying to change the subject. It won’t work this time.

First, you claimed that po18guy had said that private interpretation was condemned by the Church. He didn’t. He said and I quote:
posted by po18guy:
They all use the same “clear and unambiguous” scripture and they all disagree. Scripture needs authoritative interpretation, otherwise “private interpretation” would not be condemned by the bible. Yes, it’s in there.
Second, I provided a quote from a prestigious Catholic website using the term private interpretation as a Catholic understands it. The interpretation of Scripture in a manner contrary to Catholic doctrine. You continue to insist upon your definition. I don’t recognize your definition. Period.

Third. It is obvious that you twisted the po18guy’s intent in order to put him down and exalt yourself. po18guy did not say that Catholics were not allowed to read and study the Scriptures in accordance with Catholic Teaching. But you insinuated that he did.

Fourth. You have used a very narrow definition of the word “condemn”. The Catholic Church has condemned all heretical interpretations of the Scriptures because they conflicted with Catholic Teaching. Precisely why personal interpretation is condemned.

Stick to the subject.

Sincerely,

De Maria
 
Yes, scripture does need authorattive interpretation. Private interpretation is not condemned, and Catholics are not prohibited from engaging in it, asde Maria has done here. This understanding of the passage cited in the title is a private interpretation. Several posters have stated that they do not see what you see in it. However, as long as it does not contradict what the One, Holy, Catholic and Apostolic Church teaches, it is not problematic.

Scripture states that it “is not a matter of private interpretation”, which means that the HS had a purpose and meaning when the scripture was inspired, and that we cannot depart from it. Your private interpretation is not a departure, though it may be a little peculiar, there isThis thing about it that contradicts what the Apostles believed and taught.

The faithful are encouraged to do what de Maria has done here, which is to read, pray, and study the Scriptures and apply them to our lives.
All interpretation must be done within the framework of the teaching of the Church. The prohibition is not absolute - but laissez-faire private interpretation, separated from the deposit of faith, is precisely what has caused the Body of Christ to fracture into tiny little impotent bits, while the body of evil grows stronger.
 
👍

It is considered “private” because not everyone in the church is compelled to accept your understanding of it.
That is not the common Catholic understanding. Nor did po18guy consider it such as he mentioned the Scripture, which is clearly against a private understanding which conflicts with the Apostolic teaching.
No one. That is what makes it a private interpretation.
That is what makes it private.
This is the definition of private interpretation you are using, and the one that is most common in apologetic circles.
And you are trying to change po18guy’s venue and confuse issues by inserting your personal definition in as a strawman and then knocking it down as though you had proved him wrong. But instead, you simply argued against your own false statement.
However, I don’t believe for a minute that you would fault a doctor of the Church for defining it differently, or that you object to the practice of Lectio Divina, which uses private interpretation also.
Off topic. Stick to responding to what is written.
No, this is not a condemnation. THe Apostle is INSTRUCTING the faithful so that they understand that interpreting the Scriptures must be done in accordance with the authorities that God has appointed to that task, specifically the Bishops.
It is a condemnation. If you have read the rest of Scripture you would know that the teaching of new gospels is anathema.
Sorry, you lost me here.
po18guy only mentioned the Scripture. You changed venue and pretended he was talking about Church Teaching.
YOu will have to forgive me for that, since I am deep in a study of Teresian prayer, and she uses the term differently than modern apologists.
I doubt that.
Suffice to say it has different meanings in different venues and times in history.
Besides the point. You were addressing a particular message and you twisted it all around to make it seem wrong when it wasn’t at all.
I think if you will look back through this thread, you will find that I have consistently affirmed your right to make a private interpretation of this scripture, and that I have consistely affirmed that it is consistent with the teachings of the Church.
But po18guy was addressing Protestants and their propensity to interpret Scripture against the Teaching of the Church and you claimed that he was wrong. Stick to the subject.
Your private interpretation of this verse is NOT a Catholic doctrine. It is not contrary to it, but it is NOT part of the once for all divine deposit of faith.
If it is not contrary to Catholic doctrine, then it is part of the once for all divine deposit of faith.
I do not find any intent in your original post with regard to private interpretation at all. I think it was your intent to demonstrate that the Sacramental life is consistent with Scripture.
Exactly.
Ok. I say there is nothing in what you placed in the private interpretation in the original post that is wrong, or should be condemned. If you disagree, then maybe you should not have posted it?
You described my method as a form of private interpretation. It is not. It is complete accord with Catholic Teaching.

However, in this subthread, we are discussing your opposition to po18guy’s comment. Stick to the subject.
Maybe because you are confused? It seems most likely that you don’t realize what you have done is demonstrate a private interpretation. It seems that was not your intention.
Private interpretation is the interpretation of Scripture in conflict with Catholic doctrine. My interpretation is completely in line with Catholic doctrine.
I understand that this is how you have understood the term to be used.
You completely ignored the statement I posted from Scripture Catholic. Why should I look at your link? Go back and read the Scripture Catholic explanation. Perhaps you could benefit from it.

Sincerely,

De Maria
 
"guanophore:
That is your definition of the term private interpret Your original post in this thread is a good example of this…
I see that you’re still trying to change the subject. It won’t work this time.
I am responding to your original post, which contains a private interpetation of scripture.
Code:
First, you claimed that po18guy had said that private interpretation was condemned by the Church.  He didn't.  He said and I quote:
posted by po18guy:
Private interpretation is not condemned by the Church, or in the Bible. The use of it must be in accordance with the One Faith. This referenc

catholic.com/quickquestions/does-the-catechism-promote-private-interpretation-of-scripture

Does not contradict the other one you posted.
Code:
Second, I provided a quote from a prestigious Catholic website using the term private interpretation as a Catholic understands it.  The interpretation of Scripture in a manner contrary to Catholic doctrine.  You continue to insist upon your definition.  I don't recognize your definition.  Period.
Your refusal to accept an alternative point of view does not make the alternative wrong.
Code:
 Third.  It is obvious that you twisted the po18guy's intent in order to put him down and exalt yourself.  po18guy did not say that Catholics were not allowed to read and study the Scriptures in accordance with Catholic Teaching.  But you insinuated that he did.
He said private interpretation is condemned in the bible, which it is not.
Code:
Fourth.  You have used a very narrow definition of the word "condemn".  The Catholic Church has condemned all heretical interpretations of the Scriptures because they conflicted with Catholic Teaching.  Precisely why personal interpretation is condemned.
Heresy is condemned, and the use of private interpretation to support it is condemned.
Code:
   Stick to the subject.
Sincerely,

De Maria
The private interpretation you gave in the opening post is not condemned.
 
Sadly, even though John3_3 is (ahem!) no longer with us, a response is needed to that which he put forth. I remember here that he has been taught his beliefs, and so those who taught him bear the greater responsibility.
John3_3 Paul is addressing not the elders of the Church at Corinth but the entire Church at Corinth. Paul added his reconciliation for the in earlier epistles he was wroth. Though it reviled him, he submitted himself to forgive, and as he fellowships with God he is saying he is doing so in the ‘presence of Christ’. He is not taking a confession, he is not dispensing penance. He is forgiving.
First, John3_3 is quoting from a modern, man-made revision of the original translation. Modern bibles, for whatever reason, use “presence” instead of the original “in the person of Christ” This is a mutilation of scripture and clouds the true meaning.

Point: How can one forgive outside of the presence of Christ? Is this even possible, since forgiveness is a trait which we received form God? Nonsense. Paul does not reveal the nature of that which was forgiven, a hint at the confidentiality of the confession. “Reconciliation” can be to one another, or between us and God. Paul forgave “for your sakes” indicating that it was the loosing of sin before God. He had to have authority to do that, and as a hand-chosen Ambassador for Christ, he possessed that God-given authority.

This is as silly (and dangerous) as saying that you forgive Hitler, so God automatically forgave him.
John3_3 ‘Public Confession’ my friend is the declaration of your faith in Jesus’ name.
It appears that you may not believe in sin, or the need to confess it. We confess, not only what we believe, but our sinfulness. Do you confess your sins to one another where you worship? If not, you are not following the bible (James 5:!6). Do you confess only the positive? God sees both that and your sin. I hope you confess your sins. I hope your ears hear that you are forgiven.
John3_3 On the issue of ‘Binding and Loosing’. This is the power we have as believers. There is no other debt to pay.
At least you understand that grace flows through those humans that God chooses. Yet, there is zero evidence, that what man forgives, God also forgives. Forgiveness before God requires repentance. Period. Jesus gave this power of binding and loosing only to the twelve, and to no one else. They passed it on to their successors. It is very curious that evangelicals deny the Catholic priesthood, but exult in what they believe to be their own. Curious indeed.
John3_3 Yes, we are Ambassadors, you and I both and all who believe on the Name of Jesus. We are Ambassadors if we proclaim the truth of God’s word otherwise we are traitors of the Kingdom, would you not agree?
In a sense, yes. But, do you claim to have the exact powers that Christ gave only to the twelve? I hope not!
John3_3 The word of Grace is this. Come all ye who are heavy ladden and I will give you rest, for my yoke is easy and my burden light. Come believe on the name of Jesus and you shall be saved.
Since you use the partial scripture of John 3:3 as your username, I suspect that you have chosen to disregard John 3:5, which tells how you are born from above: “Water and the Spirit” I suspect also that you are not baptized. If so, then you may not be Christian. Jesus, our Savior, comanded that we BOTH believe and be baptized (Matthew 28:19, Mark 16:16). If you choose to disregard baptism, does that mean that the rest of us can disregard faith? It is not either/or, it is both/and, my brother.
John3_3 My friend, not only do I know my sins are forgiven.
How? What if you do not repent?
John3_3 Justified not by penance, but only through the grace of my Lord Jesus. This is not the back door, but the front.
Another man-made teaching that opposes Christ: “From that time Jesus began to preach, and to say: Do penance, for the kingdom of heaven is at hand.” (Matthew 4:17) By what authority do you overrule Jesus?
John3_3 Does God speak to me? Does he not speak to you? I daily dwell in his presence.
Of course he does - but not on my simplistic terms, but on His unfathomable terms - such as through the Sacraments which He alone instituted. You may dwell in His spiritual presence, but 1.5 billion Christians, and even you - can spend time in His physical presence. Ask any Catholic or Orthodox Christian.

We see reflected above the modern, Made in USA fundamentalism that is the product of personal opinion that is not informed by the Apostolic Traditions. We all rely on God’s grace, but that grace also requires that we respond to it. I pray that John 3_3 continues to read, as there is an entire world of faith that he/she has yet to be exposed to - one that will seem completely amazing by contrast.
 
I am responding to your original post, which contains a private interpetation of scripture.
I have repeatedly explained to you that it doesn’t. You repeating the same false accusation does not make it so. It just means your back to your old tricks.
Private interpretation is not condemned by the Church, or in the Bible.
It is prohibited and that is enough. You ignore that prohibition at the peril of your own soul
Your refusal to accept an alternative point of view does not make the alternative wrong.
I have refused nothing. Your are changing the venues and rules as you go.
He said private interpretation is condemned in the bible, which it is not.
The type of private interpretation which he was speaking of certainly is.

In your zeal to make yourself look good at the expense of other Catholics, you set aside the fact that he was speaking to Protestants who notoriously interpret Scripture against the Teaching of the Catholic Church.

In so doing, you legitimized their behaviour and attempted to make it seem proper in light of Catholic Teaching.

You’re completely in error and you continue to justify yourself by a multiplication of words when a simple admission of your error is in order.

Now I’m done with you in this thread too.

Sincerely,

De Maria
 
I have repeatedly explained to you that it doesn’t.
I realize that it does not according to your definition, but in fact, it is.
It is prohibited and that is enough. You ignore that prohibition at the peril of your own soul
Holy Mother Church is not going to recommend that I do anything that will endanger my soul, do you think? So when the Church encourages the practice of Lectio Divina, it is clear that this kind of private interpretation is not prohibited. Lectio Divina, just like your example of private interpretation in the original post, is consistent with the Teaching of the Church.
The type of private interpretation which he was speaking of certainly is.
It is prohibited to use private interpretation to go against the Teachings of the Church. I don’t think your post did that. Lectio Divina does not do this either.
you set aside the fact that he was speaking to Protestants who notoriously interpret Scripture against the Teaching of the Catholic Church.
How can you tell?

It is true that it is prohibited to interpret Scripture against the Teachings of the Church. But private interpretation, in itself, is not wrong or prohibited. It is a matter of how it is done/used.

We need not throw out the baby with the bathwater.
DId you look at this link? Do you think CAtholic Answers is “completely in error?”
 
What were we talking about, again???
Sorry about that. Guanaphore and I have some history. He claims to be a Catholic but in my threads, he takes the Protestant side against Catholics. He is very adept at subtle insinuations of wrong doing. He accuses and compliments all in one phrase. Sort of what can be described as “backhanded compliments”. That is why I doubt his sincerity when he offers his compliments about my so called, “private interpretation”.

Bottom line is that I think your post explaining to Protestants that “private interpretation” is condemned in Scripture is right on the money.

In the context in which you were writing, private interpretation is the interpretation of Scripture in a manner which contradicts the Word of God.

Keep up the good work.

Sincerely,

De Maria
 
Status
Not open for further replies.
Back
Top