HELLO - It's Been A While... Bridging the Gaps

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When those verses and, as you say, the whole of the NT, were penned, in the 1st Century, the term Catholic Chruch (as a proper noun) didn’t exist as far as I can tell from the NT.

BTW, I can see why you think as you do and it’s based upon you presuppositions. We all have presuppositions, so I’m not being unkind. I have differing presuppositions about the church Jesus started, that’s why we look at the same wonderful verses and understand them differently. However, Jesus is still God the Son, Who died for OUR sins.
What about the Liturgy you know Liturgy when is Latin for Mass. Who but the CC has a Mass? In hebrew Liturgy means ministered to the word.

Now who ministered to the Word in the bible? The CC did indeed exist in the N.T. The Priest Ministered to the Lord and fasted. It is in Acts 13. We have the Divine Liturgy in the Mass. Pieces kinda fit huh!😃
 
What about the Liturgy you know Liturgy when is Latin for Mass. Who but the CC has a Mass? In hebrew Liturgy means ministered to the word.

Now who ministered to the Word in the bible? The CC did indeed exist in the N.T. The Priest Ministered to the Lord and fasted. It is in Acts 13. We have the Divine Liturgy in the Mass. Pieces kinda fit huh!😃
I understand you think they fit. I don’t agree that they fit as you see them fitting.
 
Hello All,
It has been a LONG while since I have been here but I am back - for now… Don’t know if any of y’all will know me but I am here to help answer / ask questions while try to bridge a gap of understanding between us non-catholics and catholics.

I feel with a bit of unity we can become such a powerhouse the world has never seen and Christ’s light could shine that much brighter. But there are some big canyons that some find hard to bridge.

Do any of you ever think it will be possible to bridge the gaps?
Welcome back SB. I remember you.🙂

Peace,
Robert
 
All,
I am not asking if the gaps can be backfilled (to where there are no gaps) but if they can be bridged and we can meet in the middle. We may not agree with eachother on certain aspects but if we ignore our commonality we shed a bad light on Christ. He is big enough to bridge those gaps if only we’d let Him…
I think that the Church is attempting to bridge gaps, especially with the Anglicans and the Orthodox currently. But the bridges are being built by the Church so that people can cross over them, not stop in the middle. If what you are asking is whether the Church can change its doctrines or ignore its moral teachings to accommodate a larger group of persons who will then claim themselves as members, I think that this cannot happen. But, if you are asking whether the Church can reach out to non-Catholics and acknowledge what we already do hold in common - i.e. love of Christ - then I would say this has already happened. Where are the non-Catholics who reach back across to the Church and say - maybe I should consider why the Church teaches as it does on Mary, the Eucharist, abortion, etc? If the Church believes, as it does, that it speaks with Christ’s authority - to whom else should it go?

Peace,
Robert
 
I understand you think they fit. I don’t agree that they fit as you see them fitting.
You must understand it is not what I think, it is what the apostles have taught from the time of Jesus.

Now with that said what part of the Mass do you feel that the Church has misled us on? You feel it is not in scripture, but as I have shown you from the beginning of the time of Jesus this is indeed what the Apostles taught.
 
You must understand it is not what I think, it is what the apostles have taught from the time of Jesus.

Now with that said what part of the Mass do you feel that the Church has misled us on? You feel it is not in scripture, but as I have shown you from the beginning of the time of Jesus this is indeed what the Apostles taught.
I don’t talk in terms of the CC misleading. It’s none of my business. Plus it implies purposefulness and I highly doubt the any misunderstandings on the part of the CC is purposeful.
 
All,
I am not asking if the gaps can be backfilled (to where there are no gaps) but if they can be bridged and we can meet in the middle. We may not agree with eachother on certain aspects but if we ignore our commonality we shed a bad light on Christ. He is big enough to bridge those gaps if only we’d let Him…
That is a not a good situation. As a temporary option yes, that will do but ultimately settling down to the least common denominator will not do.

Let’s suppose that God is a set of numbers and Catholics see Him as 0123456789. Suppose one denomination sees him as1568 and another sees Him as 125689. You are basically proposing that we settle for what is common and see God as 1568 since that is the only thing we have in common.

Why would we settle for less that the Fullness of truth? Is the goal not supposed to be that everyone will see the full spectrum of numbers from 0 to 9.

We must always ask what is God’s will? If it is God’s will that we come to the fullness of Truth because He is the Truth then settling for something less than that fullness will not do because it is against God’s will.
 
I don’t talk in terms of the CC misleading. It’s none of my business. Plus it implies purposefulness and I highly doubt the any misunderstandings on the part of the CC is purposeful.
The CC is the living Christ and you really should make Christ your business. I do not see where these misunderstandings on the part of the CC are possible. Jesus said to his Apostles I will give you the words.

Could you explain where you feel that the CC has taught misunderstanding? An example that you can prove goes against the teaching’s of Christ?
 
The CC is the living Christ and you really should make Christ your business. I do not see where these misunderstandings on the part of the CC are possible. Jesus said to his Apostles I will give you the words.

Could you explain where you feel that the CC has taught misunderstanding? An example that you can prove goes against the teaching’s of Christ?
I disagree with you in your second paragraph. If that’s a teaching of the CC then there’s one example for you.

If the CC teaches it is the living Christ, then most likely I disagree (if I understand what that means); there’s a second example.
 
I disagree with you in your second paragraph. If that’s a teaching of the CC then there’s one example for you.

If the CC teaches it is the living Christ, then most likely I disagree (if I understand what that means); there’s a second example.
Then you disagree with not only the CC you disagree with Jesus and what is written.

Let me show you.😃

In the O.T. The relation between God and Israel was compared to the relation between a bridegroom and his bride.

Christ said that same thing. He said he would be the bridegroom and his church would be the bride!!

Saul was persecuting the CC. Jesus said saul why are you persectuting ME. Saul said who are YOU and Jesus said its me the Church whom you are persecuting.
 
Could you explain where you feel that the CC has taught misunderstanding? An example that you can prove goes against the teaching’s of Christ?
Here are two verses to which CC teaching adheres:

*Romans 7:2 - For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.

1 Corinthians 7:39 - A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.
*

Now here is a third verse along the same lines:

*1 Corinthians 7:15 - But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.
*

Paul clearly says in the first two examples that the living are no longer bound by marriage to their dead spouses.

In the last example Paul says believers in Christ are no longer bound by marriage if their unbelieving spouse leaves them. This is not what the CC teaches.

So who is right, the CC, or Paul?

Not to mention that Jesus himself allows for divorce and remarriage of the innocent spouse if the other spouse commits adultery. The CC is clearly at odds with Jesus in this case. The catechism goes to the trouble of pointing out the profound difference between the adulterous spouse and the innocent spouse. It seems like the possibility is left open that the CC could at some time in the future come into agreement with Jesus and Paul, but right now it’s not.
 
after spending a little time on a different forum that shall remain nameless, i think talking about reconciliation between Catholic and protestant is useless. folks in the same protestant denomination i am dealing with, truly despise one another. ive never seen anything like it. i wonder what they would do, if they ever figured out it was a Catholic refereeing them? when confronted just with Christ admonition to love one another, they go spaz. im on my best behavior, have not even confronted doctrine. and already the hate mail is flowing in…not all of them, but enough to make me believe this is the majority opinion. if they cant even quit fighting among themselves, then i really dont see any point in trying. Peace and prayers, and thank God for His wonderful Catholic Church. :signofcross:
 
Here are two verses to which CC teaching adheres:

Romans 7:2 - For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.

1 Corinthians 7:39 - A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.

Now here is a third verse along the same lines:

1 Corinthians 7:15 - But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.

Paul clearly says in the first two examples that the living are no longer bound by marriage to their dead spouses.
This is also the teaching of the Church. 🙂
In the last example Paul says believers in Christ are no longer bound by marriage if their unbelieving spouse leaves them. This is not what the CC teaches.
So who is right, the CC, or Paul?
Actually, the last example is called the “Pauline Privilege.” If a convert comes into the Church alone, and their spouse doesn’t convert, but instead, their spouse leaves them on account of their conversion to the Church and not for any other reason, the convert can apply to the Marriage Tribunal for a Pauline Privilege, which is an admission that they were married, but the marriage is no longer binding. It is the only circumstance in Church law in which a valid marriage can be actually annulled.
Not to mention that Jesus himself allows for divorce and remarriage of the innocent spouse if the other spouse commits adultery.
No, He does not. If the existing marriage is null due to sexual immorality within the putative marriage bond itself (ie: if the marriage is incestuous, or if one of the parties to the marriage is already bound in marriage to someone else, thus causing the putative marriage to actually be a case of adultery against the pre-existing spouse) then divorce is lawful - not only lawful, but required, so that the parties can enter back into a state of grace.
 
Then you disagree with not only the CC you disagree with Jesus and what is written.

Let me show you.😃

In the O.T. The relation between God and Israel was compared to the relation between a bridegroom and his bride.

Christ said that same thing. He said he would be the bridegroom and his church would be the bride!!

Saul was persecuting the CC. Jesus said saul why are you persectuting ME. Saul said who are YOU and Jesus said its me the Church whom you are persecuting.
I believe it’s your understanding that I disagree with.

Could you show me where it says Saul persecuted the CC? Please don’t just show me the word church.
 
I believe it’s your understanding that I disagree with.

Could you show me where it says Saul persecuted the CC? Please don’t just show me the word church.
“The Church” when we see it inthe Bible is referring to the Catholic Church, which at that time was the only Church in existence - the CC didn’t “come about” at some later time. It was the other different denominations that split off from the CC. The CC is the original one that was established by Christ. We see that when we look, for example, at any list of the Popes - even the earliest lists (they began to be kept in about 150 AD) go back to Peter as being the first Pope, with “on this Peter I will establish My Church” in Matthew 16:18-19, and in John 21:15-19, when Jesus re-establishes Peter as the Chief Shepherd of the Church - in the Matthew verse, Jesus establishes the title of Peter (Pope) for Simon (who is now called Peter), and then in the verses in John, He gives the job description of what the Pope (Peter) is supposed to do.
 
I believe it’s your understanding that I disagree with.

Could you show me where it says Saul persecuted the CC? Please don’t just show me the word church.
In addition to the what JMCRAE said, we need to pay attention to what Christ said" "Saul, Saul why are you persecuting Me?

He did not say why are you persecuting my followers but rather why are you persecuting Me. It is clear here that Jesus is giving Paul an insight to the fact that the Church is identifiable with Him and this, Paul will later on develop in his theology on the Body of Christ.
 
Here are two verses to which CC teaching adheres:

Romans 7:2 - For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.

1 Corinthians 7:39 - A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.

Now here is a third verse along the same lines:

1 Corinthians 7:15 - But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.

Paul clearly says in the first two examples that the living are no longer bound by marriage to their dead spouses.

In the last example Paul says believers in Christ are no longer bound by marriage if their unbelieving spouse leaves them. This is not what the CC teaches.

So who is right, the CC, or Paul?

Not to mention that Jesus himself allows for divorce and remarriage of the innocent spouse if the other spouse commits adultery. The CC is clearly at odds with Jesus in this case. The catechism goes to the trouble of pointing out the profound difference between the adulterous spouse and the innocent spouse. It seems like the possibility is left open that the CC could at some time in the future come into agreement with Jesus and Paul, but right now it’s not.
Wow, I am not sure what you are talking about.

According to the RCC is a couple is married in the eyes of God and the eyes of the Church they are married forever until the other dies. That is exactly what Jesus taught. Divorce is not an option.

Now are you saying that St. Paul is saying divorce is an option? And is going in direct conflict with the teachings of our Lord?

Could you become more clear on what you are accusing the RCC of. Thanks.
 
I believe it’s your understanding that I disagree with.

Could you show me where it says Saul persecuted the CC? Please don’t just show me the word church.
Okay let me show it to you another way. Peter was at the first Church at Pentecost do you agree with this. Okay I am using Peter for a reason, I understand there were other Apostles there also.’

But why I am using Peter is to give you proof. Now history shows that Peter was the first Pope of the RCC. Now we can prove that to date Popes have succession. Now do you agree that Peter and St. Paul were both of the same Church?

Now if you can agree with that, which both scripture and History can prove then you can see from succession the Pope is still the head of the Roman Catholic Church.

Now either all of the Apostles were a part of the Catholic Church or Peter would have been the only one who kept with the teaching’s of Christ and the other Apostles would have had to left the Church then right? Or I am correct and Paul joined the Catholic Church which was the same as the Church build on Christ and led by Peter. Because the bible tells us that Peter and Paul were both in the Church in Rome together.
 
Okay let me show it to you another way. Peter was at the first Church at Pentecost do you agree with this. Okay I am using Peter for a reason, I understand there were other Apostles there also.’

But why I am using Peter is to give you proof. Now history shows that Peter was the first Pope of the RCC. Now we can prove that to date Popes have succession. Now do you agree that Peter and St. Paul were both of the same Church?

Now if you can agree with that, which both scripture and History can prove then you can see from succession the Pope is still the head of the Roman Catholic Church.

Now either all of the Apostles were a part of the Catholic Church or Peter would have been the only one who kept with the teaching’s of Christ and the other Apostles would have had to left the Church then right? Or I am correct and Paul joined the Catholic Church which was the same as the Church build on Christ and led by Peter. Because the bible tells us that Peter and Paul were both in the Church in Rome together.
Peter is your first pope according to the CC. The Bible does not teach that so you really can’t use it to try to convince me; I don’t have the same presuppositions that you do.

I do not agree the Bible shows your succession of popes, nor the idea your church is the original church.
 
Whether Peter was the first pope or not has nothing to do with following him as he followed Jesus. Paul told his followers to follow him as he followed Jesus. Was Paul a pope?
 
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