To claim people who have OSA and SSA are a “homosexual person” makes no logical sense
I believe the Magisterium should make sense in it’s claims.
Again you are reading into the text.
The claim exists only in your mind.
Your PUTTING a meaning into the text that is not there.
Please let it go …it is a phantom.
The Church is not Teaching about questions or matters of the empirical sciences here.
The Church is teaching about - what? Moral life.
About the 6th Commandment. About LIFE IN CHRIST (title of the whole section).
The Catechism is covering
all the possibilities.
If person D does not *experience *any other attraction that to their same gender - what are they do do? Follow what the Church Teaches.
It applies to them.
If person A *experiences *some attraction to their own gender and some attraction to the opposite gender - what are they to do? Follow what the Church Teaches.
It applies to them.
Or to put it differently - either person “says” they do not or do…it does not matter here.
A key word there in the CCC is
“experience”.
*
No one can say “hey it does not apply to me cause I only experience SSA” or “I experience both…” The teachings regarding such apply to all those who experience such.*
One cannot debate with a person about what he personally “experiences”.
The point of the discussion in the Catechism is* the morality and the call to virtue*. That applies to them all (and to us all too) no matter what a person may say they experience.
The Church is not mistaken. Your difficulty is that
your taking your personal subjective framing of things and investing meaning in the use of a phrase -one that has been used now for many years by the Church that is mistaken here. That is not being asserted.
Like taking Sacred Scripture where Jesus says if your eye causes you to sin -pluck it out and protesting that he is telling others to mutilate themselves…
One must disabuse oneself of that view by referring to the Church and finding that is not what is meant.
The Teachings of the Church - like those of Scripture must be understood in the way they are intended. What is actually being asserted. Or not.
Your difficulty is your importing something into the text that is not there. Reading into it.
The Church is teaching there about morality - not questions of empirical science…about this or that evidence or theory.
Persons stated experience -does not change the morality and the call to virtue.