T
Tomster
Guest
Moondweller,Just as I said. Catholicism is not Scripture based but tradition based. Scripture being just a part of your Tradition.![]()
Tradition possess a permanent binding force.
Whether a given truth, delivered to the Church, has or has not been afterwards laid down in Scriptures, our duty to believe is the same.
The motive of our faith is the authority of God. Now, God speaks to man no less when He communicates with him through His envoys by word of mouth than He reveals His thoughts in writing. Who doubts that the early Christians, to whom the truths of salvation could be made known only by word of mouth, were bound to believe, or that, if the Apostles had left no writings, yet faith would have been no less obligatory? Does not St. Paul expressly command the faithful to hold the traditions which they had received, whether by word or epistle? (2 Thess. 2:14) Since, therefore, the obligation to believe oral tradition existed before the Scriptures, and we nowhere find that the obligation of believing what was orally transmitted was abolished after the Scriptures had been written, the same obligation holds at the present day in regard to all those truths that have been handed down by tradition.
We are certainly bound to believe not only the word, but chiefly the sense of the Scriptures. Now, this sense is not always quite clear and can only be ascertained by the aid of tradition. Hence we are bound to believe tradition as a necessary aid to the understanding of the Scriptures.
Tradition has always enjoyed the same veneration in the Church as the Scriptures. It was to tradition that the Church appealed in its struggles with heresies, as the acts of its councils prove. Tertullian (de praescript. c. 19) maintains that in disputes with heretics we shouls appeal to tradition, and not to Scripture, and, above all, should ask: Whose is the Scripture? By whom, through whom, when, and to whom were the doctrines of salvation delivered? The bac? Hardly! Commenting upon the words of St. Paul (2 Thess. 2:14), St. John Chrysostom (hom. iv. in 2 Thess.) says: “It is evident that the Apostles did not communicate all in writing, but much without writing. Both deserve equal faith . . . It is tradition; ask no more.” As Catholics were distinguished by their adherence to tradition, so heretics, according to the Fathers, were known by their repugnance to it; tradition invariably bore testimony against them. The Council of Trent (Sess. iv.) voiced the teaching of the Church in ALL ages by anathematizing those who rejected tradition.