So… without Mary no one can be saved.
Mary did freely co-operate in God’s plan of salvation by consenting to be the mother of our Lord and Saviour and thereby intimately uniting herself to his sacrificial death on the cross. Mary’s mediation is not necessary, our Lord’s mediation not needing any complement, but God willed that the principal mediation of his Son radiate through the participation of his mother. It is not incidental that the Word became flesh made of a woman and that Jesus performed his first miracle, which inaugurated his ministry in the shadow od the cross, by his mother’s solicitation.
Can you show me where these so-called “signal graces” for salvation are taught in the Scriptures?.. Or can you show me a quote from any ECF who quoted an Apostle who taught such things about Mary?
Signal graces are
actual graces which God freely betows by no merit of ours in order to help us remain in a state of habitual grace. We can receive these graces through the prayers of righteous persons (Jas 5:16). St. Paul must have received the grace of conversion by the prayer of St. Stephen at the moment he was martyred under the former Pharisee’s supervision. He asked our Lord not to hold this sin against his persecutor. St. Luke acknowledges that Mary is a channel of divine grace. We read in his gospel (1:42-45): “And how does this happen to me, that the mother of my lord should come to me? For at the moment
the sound of your greeting reached my ears, the infant in my womb leaped for joy?
Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.”
Elizabeth praises her cousin for her faith - enacted in her
fiat- which resulted in the Incarnation and the redemption of mankind. Mary is regarded by the Judaic Christians as a vital participant in the economy of salvation and the main physical channel of all grace between it’s physical Source and us. Our Lord’s grace does not affect the infant John, but by the mediation of his mother. The Infant in Mary’s womb is the Source of all grace, which is not poured out directly without the Mother’s presence. What causes the infant in Elizabeth’s womb to leap is the sound of Mary’s voice. In the economy of grace, Mary serves as
Dispensatrix. Our Lord wills to channel his grace through his mother in every instance, even for the faithful who fail to recognize or refuse to invoke her mediation. Together with Elizabeth we must reverently ask:
How is it that the the mother of my Lord should come to me? The Church has been answering this question for 2,000 years. According to the sacred Tradition of the Church, Mary is, as it were, the neck of Christ’s mystical body, uniting the members with their Head, and transmitting the vital impulse of grace to them.
“I salute you, O Mary,
Theotokos: through you…John exulted while still in his mother’s womb, and the lamp adored the everlasting light…, grace ineffable came forth…, the true light came into the world, our Lord Jesus Christ…Through you, the Conqueror of death and destroyer of hell has come forth…Through you, the beauty of the Resurrection flowered, and its brilliance shone out…, the tremendous baptism in the Jordan has shone out, John and the river Jordan are made holy, and the devil is cast out…Through you, every faithful soul achieves salvation.”
Cyril of Alexandria (d.444), Homily 11; PG 77, 1030
…at the Annunciation the angel Gabriel told Mary that the Son she was about to conceive would be given by the Lord the throne of His father David, but failed to tell her that she too would receive a throne (Lk. 1:32-33).
The Lord swore an oath to David; he will not go back on his word: a son,
the fruit of your body will I set upon your throne.
Psalm 132, 11
And Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, and blessed is
the fruit of your womb.”
Luke 1, 42
They were overjoyed at seeing the star, and on entering the house
they saw the child with Mary his mother. They prostrated themselves and did him homage.
Matthew 2, 10-11
And coming to her [the angel] said, “
Hail, favored one! The Lord is with you.”
Luke 1, 28
The angel Gabriel certainly acknowledged Mary’s royal dignity in the person of Queen Mother (Gebirah), whose throne was situated next to that of her son and could never be occupied by any of his wives (cf. 1 Kgs 2:19-21). The Magi approached the King of kings who was with his “mother” - not simply Mary. Her lap fittingly served as a throne for our Lord on this occasion, since he inherited the throne of his ancestor David directly through his mother as the fruit of her body. Gabriel’s salute ( ***Chaire ***kecharitomene) was reserved for members of royalty in ancient time. The Roman soldiers mockingly saluted Jesus with the same expression when they hailed him as the king of the Jews (cf. Mt 27:29).
And another angel appeared to Joseph in a dream stating that the Son Mary would bear would save His people from their sins, yet he failed to tell Mary that their salvation would also be accomplished through her (Matt. 1:20-21).
Mary’s contribution is self-evident by the fact she bore our Lord and Saviour. Rather blessed is she for having heard the word of God and keeping it (Lk 11:28).
To be cont…
