Esdra; 6678311:
**I don’t like that statement that the RCC has the fulness of truth. For me it sounds as if the RCC would be the only true church, which she apparently isn’t. Have a look at the Oriential Orthodox Churches. They are mostly older than the RCC. You keep saying that a church “is more true” when it is older because it has the older scriptures… You know what I am trying to say? **
Actually from the very beginning there was only one Holy Catholic and ApostolicChurch as per this timeline
davidmacd.com/catholic/timeline_of_catholic_church.htm
Then came the schism the east-west schism (refer to this timeline)
davidmacd.com/catholic/orthodox/timeline_history_of_catholic_orthodox_relations.htm
In this conversion account, TL Frazier wrote:
“After reading everything I could lay hands on coming from the ancient church, concentrating especially on the second century, I started developing a theology more closely resembling traditional Catholicism or Eastern Orthodoxy. Reading a book of Church history, I remember being impressed by the authoritative role Pope Victor I (A.D. 189-198) played in the second century during the Quartodeciman controversy over the date on which Easter was to be celebrated.
I was also impressed by the fact that during the early trinitarian and christological controversies, after the patriarchs of Alexandria, Jerusalem, Antioch and Constantinople had succumbed to one heresy or another, only the papacy remained constant in witnessing to the orthodox Faith.”
**Our doctrine ISN’T that divergent than the RCC’s. It is just another glance at something… **
Actually it is not just another glance (or view) at something. The biggest difference is the Eucharist. For the Catholic (and also for the Orthodox), the Eucharist is central to its doctrine. The Second Vatican Council stated that the Eucharist is the source and the summit of Christian life.
A lot of people who think that this and that doctrine is unimportant (and mind you many Catholics are of this mind – picking and choosing only those that suit them) only do so because they do not know that all these together form one coherent whole.
It would be like a tapestry say. Some people think they can pull one thread and and the integrity of the tapestry will remain intact but no.
Another example would be a beautiful stained glass window where some of the coloured glass panes have been replaced by plain glass or simply taken out.
The doctrines are not individual solo performances that stand on their own independent of each other. Rather is like the different instruments in an orchestra which when played properly under the batton of the Maestro make a beautiful symphony.
**I am happy to hear that. Although I haven’t realised so far that Catholic parishes are into New Age. At least this is not the case in **
Austria**,
Europe. Maybe it’s different in the
US - I don’t know. **
Most definitely here in Australia. I attended a lecture last night at our parish and got into a debate with the extremely feminist and new age inclination of most of those who attended - even including our parish priest.
I find it disturbing that our priest didn’t even twig to the fact that the quote that he put in our bulletin was very new age.
**Actually I am one with EVERY Church that accepts Christ Jesus as it’s Saviour and believes in Trinity and have Christ as head of their Church. So I am one with the Anglicans, the Lutherans, the Methodists, the Mennonites and most other protestant denominations (also the Pentecostal Churches!) **
On some level yes, but in reality no. Or else Protestantism will have only one set of beliefs.
But I do believe that at the very basic, we are share a brotherhood and sisterhood in Christ.
**WE ARE ONE BODY. ALL who believe in Christ Jesus are ONE Body. **
But our division proves that not to be so. Christ did not intend for some sort of spiritual and amorphous church. Christ wanted one visible church. The unity has to be visible. Even if we take the Protestant Churches by themselves, if they are truly united, there would only be one protestantChurch.