What am I to do with you? You have breeched protocol by not answering either question in the appropriate format. This means we are not communicating effectively. Was this question too difficult to answer?
Phil,
I could quite simply answer your questions with yes or no, A or B.
However, these questions are far to leading, for a simple answer. You have demonstrated this in your reply to, my question. I believe that " quite consequential" is clearly and emphatically with consequence ( A ), as opposed to, without consequence ( B )… Ambiguous?
My answer was clearly ( A )
With a brief clarification, as you have prescribed.
What paid the penalty for your sins?
A. Jesus’ sacrifice on the cross 2000 yrs ago
or
B. confession of your sin
Phil answered,
My choice would be A.
I feel the fullest answer, however, is that Christ’s redemptive sacrifice on the cross is applied to my current and future need (of forgiveness) through confession of my sins. If I knowingly choose to ignore confession of my sins, I am rejecting the means of redemption as God has manifested it. I could be wrong - I’ve never actually heard anyone else express this view.
Phil
Phil,
This is indicative that you have not spent much time studying Leviticus (OT) in light of Hebrews (NT), which is its commentary, and completion.
Your answer, IS, truly ambiguous. You have answered (A), then in your explanation fused A+B together as your choice. However, In my explanation, I merely explained what those eternal consequences were.
The correct answer is (A) only.
If you agree (A) alone payed the PENALTY for ALL your sins, past, present, and future .Then we can go on to the next question.
When the penalty for a crime has been paid for completely, must
the criminal continue to pay the penalty after that point in time?
Yes
or
No
In love,exrc