C
celticcrusader
Guest
you must remember , we are not perfect just forgiven!
You seem very sincere about your beliefs and I respect that.Myredeemerslives church.
Just as He gave approval to Cornelius and his household. When the Holy Spirit speaks God listens,![]()
I am not perfect either, but I have not been drunk, smoked, used foul language, or done any number of other “obvious” sins in quite a long time. I cannot say the same for many Catholics that I know. I think the system is broken. You can go to church, participate in the sacraments, but basically live your life any way you choose, and the Catholic church just seems to be OK with it. Again, my subjective opinion based on personal experience.you must remember , we are not perfect just forgiven!
It’s very nice to see that you are sinless. However, your comments are not only unfair, but probably untruthful.I am not perfect either, but I have not been drunk, smoked, used foul language, or done any number of other “obvious” sins in quite a long time. I cannot say the same for many Catholics that I know. I think the system is broken. You can go to church, participate in the sacraments, but basically live your life any way you choose, and the Catholic church just seems to be OK with it. Again, my subjective opinion based on personal experience.
Wow, you just totally distorted what I wrote. Please go back and read it again. I never claimed that I didn’t sin, but of those things I listed, among others, I simply don’t do them. What do you think is untruthful? I am tempted with sin, and I fall short on a daily basis. I wasn’t claiming to not sin, but to live a repentant lifestyle consistent with my calling. I know many Catholics that don’t seem to do this, or even make an effort to do so, but they are in good standing with their respective churches. That’s what I’m referring to.It’s very nice to see that you are sinless. However, your comments are not only unfair, but probably untruthful.
As humans, try as we might, we fall. Even St. Paul pointed this out as he told of his own imperfections. This is a result of concupiscence - our proclivity toward sin.
In my personal experience there are only 2 kinds of liars:
Those who say they’ve never sinned and those who say they’ve stopped sinning.
I’ve seen PLENTY of good Evangelical Protestants sinning, but I realize that we all struggle. This is not the result of a “broken system” - it’s a result of our fallen nature . . .
You’re judging the Catholic Church based on the actions of a few Catholics that you have some in contact with.Wow, you just totally distorted what I wrote. Please go back and read it again. I never claimed that I didn’t sin, but of those things I listed, among others, I simply don’t do them. What do you think is untruthful? I am tempted with sin, and I fall short on a daily basis. I wasn’t claiming to not sin, but to live a repentant lifestyle consistent with my calling. I know many Catholics that don’t seem to do this, or even make an effort to do so, but they are in good standing with their respective churches. That’s what I’m referring to.
Interesting, I live in the bible belt of Texas and about 90% of the self-proclaimed college-age Christians I know have been partying, drinking, drugging, and having premarital sex since we were all in high school.I am not perfect either, but I have not been drunk, smoked, used foul language, or done any number of other “obvious” sins in quite a long time. I cannot say the same for many Catholics that I know. I think the system is broken. You can go to church, participate in the sacraments, but basically live your life any way you choose, and the Catholic church just seems to be OK with it. Again, my subjective opinion based on personal experience.
I think these are misconceptions. People don’t talk much at Mass, and we’re really not supposed to. The Mass is about God, not about us. That’s one of the cultural difference between us and our Protestant brothers and sisters. Often we don’t even know the person sitting next to us. How can we judge them?Ok, a little background: I was a nominal Catholic growing up. I was baptized as an infant, but my parents were divorced before I was ever really taught much or confirmed, etc.
I studied the Bible with a church that most consider a cult when I was about 19 (the International Churches of Christ), and was “re-baptized”. That church has largely dissolved into an unofficial fellowship of individual churches, and I still attend one of the churches, though there are some things I don’t agree with.
I’ll just be honest here as far as why I’m not a Catholic. Please don’t take these as “attacks.” From a doctrinal standpoint, I find myself agreeing with very basic Catholic positions more and more, but many doctrines are a bit uncomfortable to me. “Icons” seem awfully close to idols and “veneration” seems awfully close to worship, etc. Other doctrines, such as Transubstantiation, I just find unnecessary. There’s nothing wrong with taking the official position of “we don’t know.”
Other than that, my reasons are mostly subjective opinion. I find Catholic services to be like a funeral, churches to be dead, and most members, and even leaders, to be hypocritical. Evangelization seems non-existent, which indicates to me that the Catholic church is not serious about its mission.
I’ll be glad to listen if you think any of these are misconceptions.
That’s unfortunate since Catholics have the best weapon against serious, habitual sin. It’s called confession.Wow, you just totally distorted what I wrote. Please go back and read it again. I never claimed that I didn’t sin, but of those things I listed, among others, I simply don’t do them. What do you think is untruthful? I am tempted with sin, and I fall short on a daily basis. I wasn’t claiming to not sin, but to live a repentant lifestyle consistent with my calling. I know many Catholics that don’t seem to do this, or even make an effort to do so, but they are in good standing with their respective churches. That’s what I’m referring to.
Yeah, you’re right. “By their fruit, you will know them.” Not a difficult concept to grasp. I have repeated multiple times that this is my personal experience. Unless all the Catholics I know are totally unrepresentative of Catholics in general, then my “judgment” is right on.You’re judging the Catholic Church based on the actions of a few Catholics that you have some in contact with.
You say that it’s a "broken system" because of what these people do. Who says that they are in “good standing”?
That’s what I find offensive about your post and many of the posts made by Protestants who simply don’t understand what the Church teaches - or choose to falsely represent it.
**1 Cor. 6:9-10 **pretty well lays out those who will not inherit the kingdom of heaven. You must remember that it was a Catholic who wrote these words and the Catholic Church who compiled the books that Protestants deem their sole authority.
I’m from NY where practically everybody and their brother is Catholic. With few exceptions, the Catholics I grew up with and still know do not live “pious” lives, and other than meeting some perceived “minimum requirements” could hardly be called Christians.Interesting, I live in the bible belt of Texas and about 90% of the self-proclaimed college-age Christians I know have been partying, drinking, drugging, and having premarital sex since we were all in high school.
Some of the Catholics fall into this category, but protestants hold the majority BY FAR.*
*There are fewer Catholics overall.
I feel the exact same way you do about all of the Baptists in Mississippi. There’s winners and losers in every state Kemp. In Mississippi they call them Back-seat Baptists. lol The concentrated areas of Catholicism are Louisiana, New York, Pennsylvania, some of the New England States, and New Jersey.I’m from NY where practically everybody and their brother is Catholic. With few exceptions, the Catholics I grew up with and still know do not live “pious” lives, and other than meeting some perceived “minimum requirements” could hardly be called Christians.
Your “judgement” may be right on with those individuals, just as I believe my “judgement” with certain Protestants may be. But before you go congratulating yourself on your pious life, spend a little more time praying for those people and exercising a little charity. If your posts on this forum were the only “fruits” I witnessed from you, my judgement would be severe - not that you care.Yeah, you’re right. “By their fruit, you will know them.” Not a difficult concept to grasp. I have repeated multiple times that this is my personal experience. Unless all the Catholics I know are totally unrepresentative of Catholics in general, then my “judgment” is right on.
It may very well have been a Catholic that wrote those words, but the Catholicism of today would likely be a foreign religion to those of Paul’s day.
Yikes - I’m not Catholic (I’m Protestant) but I couldn’t agree with this statement. By that measure, all Protestants have fallen from the truth as most (well over 90% I imagine) Protestants are christians in name only. I imagine that the same is true in the Catholic Church as well - a large proportion of nominal, cafeteria, Catholics (choosing what they believe in, ignoring the rest). The key is which theology holds the truth and among those who really “believe”.Yeah, you’re right. “By their fruit, you will know them.” Not a difficult concept to grasp. I have repeated multiple times that this is my personal experience. Unless all the Catholics I know are totally unrepresentative of Catholics in general, then my “judgment” is right on.
It may very well have been a Catholic that wrote those words, but the Catholicism of today would likely be a foreign religion to those of Paul’s day.
Wow, you basically attacked me, when I went out of my way to say I was making observations from my personal experience, and I even went out of my way to say that people on this board have been stark exceptions to my experience, and I’m being uncharitable?Your "judgement" may be right on with those individuals, just as I believe my “judgement” with certain Protestants may be. But before you go congratulating yourself on your pious life, spend a little more time praying for those people and exercising a little charity. If your posts on this forum were the only “fruits” I witnessed from you, my judgement would be severe - not that you care.
**
Again, your personal **experience with Catholics - and mine with Protestants - doesn’t mean squat in relation to the beliefs of the Catholic Church (in your case) or the particular Protestant denomination (in my case).
"By their fruits, you shall know them" applies to individuals. There are bad apples in every group.
As for the Catholic Church not looking quite the same as in St. Paul’s day - you’re absolutely correct. Thank GOD it looks different! If it didn’t that would mean that it never grew from the acorn that it was in the 1st century to the mighty oak it is today - led by the Holy Spirit.
Brian, which part do you disagree with? What I’m basically saying is that if your life looks like that of someone “in the world” every day but Sunday, you are likely “fallen from truth.” I’d say that indeed is the case with many people who claim to be Christians today, whatever their denomination.Yikes - I’m not Catholic (I’m Protestant) but I couldn’t agree with this statement. By that measure, all Protestants have fallen from the truth as most (well over 90% I imagine) Protestants are christians in name only. I imagine that the same is true in the Catholic Church as well - a large proportion of nominal, cafeteria, Catholics (choosing what they believe in, ignoring the rest). The key is which theology holds the truth and among those who really “believe”.
Blessings,
Brian
I agree with this - perhaps I misunderstood your prior post (in which case, my bad).Brian, which part do you disagree with? What I’m basically saying is that if your life looks like that of someone “in the world” every day but Sunday, you are likely “fallen from truth.” I’d say that indeed is the case with many people who claim to be Christians today, whatever their denomination.
Amen.That’s unfortunate since Catholics have the best weapon against serious, habitual sin. It’s called confession.
Ok, sorry if my way of putting that the first time was misleading.I agree with this - perhaps I misunderstood your prior post (in which case, my bad).
Blessings,
Brian
With all due respect, there seems to be no reason to not accept the list Robbinson posted as evidence of apostolic succession, other than one’s own personal bias stating otherwise. That is, when one looks at that list, one has two choices: either interpret those passages as evidence for ordination AND apostolic succession, OR, interpret them as evidence of ordination only.Helpful, but misguided. Ordination does not confer apostolic authority upon those receiving it. It ordains them for ministry. Once the apostles themselves died, the charism that was given to them died with them. No more revelation; no more supernatural gifts bestowed on ministers. The above passages show ordination, not apostolic succession as Catholics define it.