A
Ag_not
Guest
Lots and Lots of scripture there. Wouldn’t you agree 
Lots and Lots of scripture there. Wouldn’t you agree![]()
Uh Uh !!! I’m still a bit worried about what happens when the Holy Water hits my skinAre you SURE you’re really not a Catholic, yet??
You did well:thumbsup:
**Hi Yeshaul!, Nice to meet you! :tiphat: I know that some of the other heretics are waiting to see what I say to you! I am glad you decided to tell us your opinions. They really help us learn our mistakes. Thanks!**The Bible defines blasphemy as anything that misrepresents or distorts the character and/or the purposes of God. **No it doesn’t! Wrong!! That is only your personal opinion!**In several places the Lord chastises Israel for her behavior as blaspheming His Holy Name. I am glad He did, They probably deserved it! Your point? It is nice that you have a opinion. Ever hear the old saying “Keep your opinions to yourself?” Some people look stupid when they say something and it isn’t true, it is just their distorted opinion. That makes me laugh. Does it you also? The nerve! Oh, the bible doesn’t defind blasphemy, a dictionary does. I know … it was your opinion! Please don’t make up stuff, it won’t work here. The right- thinking protestants (boy, that is an oximoron!) will also correct you.
You won’t find it because prayers offered to anyone other than God are ALWAYS considered blasphemous and idolatrous.There you go off half-cocked again! That my friend is only your opinion. God’s church said it is OK so guess what. It is fine to do that! Boy, like all I have to do is teach heretics what is correct all day!
- Where or where in Scripture (and not the CCC) does it EVER describe, the praying to anyone or anything else other than to the Holy One, blessed be He, as anything other than idolatry or blasphemy?!** I think I understand what you were trying to say no matter how poorly. Can I restate your question as: Where in the Bible does it say you commit blasphemy if you pray to anyone or Idol? Is that about what you were trying to ask? if not restate the question yourself. But the answer to that question as I restated it is:
Many places! and if you read the Bible you should know that! Google it! :coffeeread: Your point?**
I hear most Catholics (and I’m around a lot of them) offering more thanks to Mary and prayers to saints rather than to the Lord. You see more statues (ick) of Mary and saints than of Jesus (as if anyone really knows what these people looked like anyway). **Like it matters? I am surprised you didn’t play the IDOL card. You might as well! **
- Does the Catholic church worship Mary and/or the saints? Well, it can protest all it wants to that it doesn’t, but if it looks like a duck, quacks like a duck…it’s a duck.
** That is why I like you. I have used that exact example and a dictionary when explaining why all **protestants are heretics! I like you! You are my kind of person! But you are wrong!!! If so you WORSHIP your mother . The problem is Only in your distorted opinion does it look like a duck! Mary is a “CREATURE, one above all men because of her special obedience to God’s desire for her to be the Mother of Jesus but still only a woman, only a Creation. I will type this slowly so you can finally understand. " YOU CAN’T’ WORSHIP CREATURES”.
Someone once said let me take a look at your checkbook register and I’ll tell you who your god is. **
Some people do desire Money more than God.Some people rather listen to words written in a bunch of books, that my church assembled for litergical use that they “borrowed” That is OK except they distort the words, interpet that which only the church they were written for and to should be allowed to do. They use the Bible to attack the church they stole it from, with the “god” they made from GOD’s words. **I say notice how many prayers you direct to Mary and/or saints and I’ll tell you who you really worship despite what your prostestations and vocabulary (ie: veneration vs. adoration) say. Those are just words, nomenclature, to justify idolatry and spiritual adultery.**Great point! Boy you opened my eyes! :doh2: Nom I am joking I knew that already! It works we can wordhip all our idols and pray to all the gods, and until you noticed we got away with it. :extrahappy: The nerve of some people. I member of a counterfit religion, a heretic with the arrogance to approace a member oif the true and only religion with such garbage. If I didn’t love youI would tell you what I actually thought of your opinion. But that might violate the TOS so :whacky: **
For instance, I talked to a friend of mine recently who is a Catholic, when I told her that I had prayed to God to show me where something I had lost of hers that was of great sentimental value to her. I told her that God literally gave me a vision of where it was and it was exactly there when I looked. I gave thanks to God. **many examples in both our bibles, Our real one and your rewritten distorted version, where people pray to other people besides God himself. Do your research. Don’t just say things that are false! **
Her response: "My mother always prayed to St. Anthony since he’s the patron saint of lost items."wasn’t she sweet?
My response: “Well, I go straight to his boss because the Bible says I can in Christ.” ** And I say. Yea, and God better listen to what you want. You have that “magic” book that you think says you can control what He thinks and does!Remember you are loved! have a great! day and go andf try to sin no more!
**
**QUIZ TIME::While on trip in the wild jungles of Africa, Professor Smith woke up one morning and felt something in the pocket of his pajamas. It had a head and a tail, but no legs. When Smith got up he could feel it move inside of his pocket. However, Smith showed little concern and went about his morning activities. Why wasn’t he concerned?Uh Uh !!! I’m still a bit worried about what happens when the Holy Water hits my skin![]()
**
Ag I was reading your post and for some reason the old Johnny Cash song “Ring of Fire” jumped into my mind!**
No, it’s just part of my learning - when I read someone say tthere is no scripture for a belief - then I have to go look. If I kind none, they’re right. If I find some, they’re wrong. This then makes me look more into the original issue, in this case intercessionary prayers, and I think, well, there’s something in it after all as it is, despite what some people think, scriptural, AND consistent with church teaching and tradition.So I’m happy.
![]()
Yes you surely can, just like you can march straight up to George W. Bush (assuming you can get near him) and tell him your concerns and ask him to do something about them.
Isn’t it just common sense, however, that you’d be more likely to be heard by Dubya, and get a worthwhile result, if you first approached Barbara, Dubya’s mother, or Jeb his brother, or any other close relation or friend of his, and asked them to help you present your request to Dubya?
What else COULD James possibly be saying, when he says that ‘the prayers of a righteous man availeth much’, except that the prayers of the less-righteous or the unrighteous avail less or not at all? And therefore that there ARE some whose prayers God is more likely to listen to than others? And who could possibly be more righteous than those who we know are already in heaven? That being the case, is it not utterly contrary to logic NOT to enlist the aid of those Saints who are already in His presence in heaven to present our prayers to Him?
What you fail to understand is I could walk right up to the President and get a hearing, tell him my concerns and get him to do something if the President were MY FATHER!!! Jesus has told us we can call the Father our Daddy.Yes you surely can, just like you can march straight up to George W. Bush (assuming you can get near him) and tell him your concerns and ask him to do something about them.
Yes, the prayers of a righteous man availeth much. Those who are born-again have had the righteousness of God imputed to them (2 Cor. 5:21, Heb. 10:14), therefore I can come boldly (read that again: BOLDLY) before the throne of grace because I have been declared righteous.What else COULD James possibly be saying, when he says that ‘the prayers of a righteous man availeth much’, except that the prayers of the less-righteous or the unrighteous avail less or not at all?
Yes, God clearly in Scripture says He will not hear the prayers of the wicked.And therefore that there ARE some whose prayers God is more likely to listen to than others?
You are assuming they can hear us. I affirm the dead cannot. Yes, they may be in heaven but not in the capacity of intercessors. That is the job of Jesus Christ alone because He alone is God. What you propose of Mary and the saints is no less than blasphemy as they would have to be omniscient and omnipresent to hear all the prayers of all the Catholics all over the world. Human beings cannot do that, it would be blasphemous to suggest so, therefore I will not.And who could possibly be more righteous than those who we know are already in heaven?
I really don’t think you have anything to worry about…Uh Uh !!! I’m still a bit worried about what happens when the Holy Water hits my skin![]()
![]()
At this link there is a rather detailed set of writings regarding “intercessory prayer” along with scriptural justifications. You might find it rather interesting… and others may as well.No, it’s just part of my learning - when I read someone say tthere is no scripture for a belief - then I have to go look. If I kind none, they’re right. If I find some, they’re wrong. This then makes me look more into the original issue, in this case intercessionary prayers, and I think, well, there’s something in it after all as it is, despite what some people think, scriptural, AND consistent with church teaching and tradition.So I’m happy.
![]()
Read your last verse again without adding the non-Biblical portion.Not according to these quotes from Scripture:
Scripture
I. We are One Family in Christ in Heaven and on Earth
Eph. 3:14-15- we are all one family (“Catholic”) in heaven and on earth, united together, as children of the Father, through Jesus Christ. Our brothers and sisters who have gone to heaven before us are not a different family. We are one and the same family. This is why, in the Apostles Creed, we profess a belief in the “communion of saints.” There cannot be a “communion” if there is no union. Loving beings, whether on earth or in heaven, are concerned for other beings, and this concern is reflected spiritually through prayers for one another.
Eph. 1:22-23; 5:23-32; Col. 1:18,24 - this family is in Jesus Christ, the head of the body, which is the Church.
1 Cor. 12:12,27; Rom. 12:5; Col. 3:15; Eph. 4:4 - we are the members of the one body of Christ, supernaturally linked together by our partaking of the Eucharist.
Rom. 8:35-39 - therefore, death does not separate the family of God and the love of Christ. We are still united with each other, even beyond death.
Matt. 17:3; Mark 9:4; Luke 9:30 - Jesus converses with “deceased” Moses and Elijah. They are more alive than the saints on earth.
Matt. 22:32; Mark 12:27; Luke 20:38 - God is the God of the living not the dead. The living on earth and in heaven are one family.
Luke 15:7,10 – if the angels and saints experience joy in heaven over our repentance, then they are still connected to us and are aware of our behavior.
John 15:1-6 - Jesus is the vine and we are the branches. The good branches are not cut off at death. They are alive in heaven.
1 Cor. 4:9 – because we can become a spectacle not only to men, but to angels as well, this indicates that angels are aware of our earthly activity. Those in heaven are connected to those on earth.
1 Cor. 12:26 - when one member suffers, all suffer. When one is honored, all rejoice. We are in this together as one family.
1 Cor 13:12; 1 John 3:2 - now we see in a mirror dimly, but in heaven we see face to face. The saints are more alive than we are!
Heb. 12:1: we are surrounded by a great glory cloud (shekinah) of witnesses. The “cloud of witnesses” refers to the saints who are not only watching us from above but cheering us on in our race to heaven.
1 Peter 2:9; Rev. 20:6 - we are a royal family of priests by virtue of baptism. We as priests intercede on behalf of each other.
2 Peter 1:4 - since God is the eternal family and we are His children, we are partakers of His divine nature as a united family.
1 Cor. 1:2; Rom. 1:7 - we are called to be saints. Saints refer to both those on earth and in heaven who are in Christ. Proof:
Acts 9:13,32,41; 26:10; 1 Cor. 6:1-2; 14:33; 2 Cor. 1:1; 8:4; 9:1-2; 13:13; Rom. 8:27; 12:23; 15:25,26, 31; 16:2,15; Eph. 1:1,15,18; 3:8; 5:3; 6:18; Phil. 1:1; 4:22; Col 1:2,4,26; 1 Tm 5:10; Philemon 1:5,7; Heb. 6:10; 13:24; Jude 1:3; Rev. 11:18; 13:7; 14:12; 16:6; 17:6;18:20,24; Rev 19:8; 20:9 - in these verses, we see that Christians still living on earth are called “saints.”
Matt. 27:52; Eph. 2:19; 3:18; Col. 1:12; 2 Thess. 1:10; Rev. 5:8; 8:3-4; 11:18; 13:10 - in these verses, we also see that “saints” also refer to those in heaven who united with us.
Dan. 4:13,23; 8:23 – we also see that the angels in heaven are also called “saints.” The same Hebrew word “qaddiysh” (holy one) is applied to both humans and angels in heaven. Hence, there are angel saints in heaven and human saints in heaven and on earth. Loving beings (whether angels or saints) are concerned for other beings, and prayer is the spiritual way of expressing that love.
II. God Desires and Responds to Our Subordinate Mediation / Intercessory Prayer
1 Tim 2:1-2 - because Jesus Christ is the one mediator between God and man (1 Tim. 2:5), many Protestants deny the Catholic belief that the saints on earth and in heaven can mediate on our behalf. But before Paul’s teaching about Jesus as the “one mediator,” Paul urges supplications, prayers, intercessions, and thanksgivings be made for all people. Paul is thus appealing for mediation from others besides Christ, the one mediator. Why?
1 Tim 2:3 - because this subordinate mediation is good and acceptable to God our Savior. Because God is our Father and we are His children, God invites us to participate in Christ’s role as mediator.
1 Tim. 2:5 - therefore, although Jesus Christ is the sole mediator between God and man, there are many intercessors (subordinate mediators).
Rob,Yeshualuver, I might suggest that you click on that link in my last post…# 743…there you will find Biblical justifications for intercessory prayer. You may not like it, and may not even agree with it after you read it…but its what it is, and its proper.![]()
That’s very ironic, actually, because of something that happened to St. Francis of Assisi in his younger days (St. Anthony was a follower of St. Francis, you know) …For instance, I talked to a friend of mine recently who is a Catholic, when I told her that I had prayed to God to show me where something I had lost of hers that was of great sentimental value to her. I told her that God literally gave me a vision of where it was and it was exactly there when I looked. I gave thanks to God.
Her response: “My mother always prayed to St. Anthony since he’s the patron saint of lost items.”
My response: “Well, I go straight to his boss because the Bible says I can in Christ.”
And the angel Raphael says: “When thou didst pray with tears . . . I offered thy prayer to the Lord” (Tobit 12:12)Ag-not
Your Daniel references don’t work either. The verses in context are clearly speaking of angels as qualified by the word עיר or “watcher”. Nevertheless, it still doesn’t speak of praying to angels, in fact angels are forbidden even our bowing down to them in reverence.
Ummm, I said Scripture.And the angel Raphael says: “When thou didst pray with tears . . . I offered thy prayer to the Lord” (Tobit 12:12)
Amen!What you fail to understand is I could walk right up to the President and get a hearing, tell him my concerns and get him to do something if the President were MY FATHER!!!
And the angel Raphael says: “When thou didst pray with tears . . . I offered thy prayer to the Lord” (Tobit 12:12)
I need to look at these quotations in greater depth. The point was made that there is absolutely NO scriptural evidence for intercession. I had a look and found tons.
The context issue is interesting - I have a feeling this will come down to interpretation.
I’m leaning very heavily towards needing an unbroken tradition to help with interpretation.
The information from early church fathers, some of whom where around at the time of the Apoltles themselves, seem like a good referrence point. Why? Well because we know that not everything Christ did or said is written down. (John) but it seems indisputable that the early christians asked the saints to interceed for them. And that is not out of kilter with the Scriptures, as far as I can see. My quest continues …
Then you misunderstood or I didn’t make myself clear. The point was that no prayers recorded in Scripture were ever directed to anyone other than God were considered anything other than blasphemous. The point being that prayers are to be directed to God only, not Mary or saints.The point was made that there is absolutely NO scriptural evidence for intercession. I had a look and found tons.
You would be better served to go back further than Rome for the answers. Go to Jerusalem to the Hebrew roots of the faith. Remember, all the writers of Scripture were Jews (w/ maybe one exception), they were Jewish men from a Jewish culture who were writing about a Jewish Lord. The context of our faith is found not in Rome or Antioch but in Jerusalem. Why look to a Greco-Roman interpretation of a Hebrew matrix? That doesn’t make sense.I’m leaning very heavily towards needing an unbroken tradition to help with interpretation.
How do you figure? By early I assume you mean first century and not beyond about 150 AD. After that Gnosticism creeps in through Origen, Ambrose and Augustine.(John) but it seems indisputable that the early christians asked the saints to interceed for them.
Well, if you think its not “scripture”, then perhaps you might want to get a “real Bible” not the adulterated “almost Bible” you are apparently using. That people on your side of the fence decided to delete books from the Bible is your problem…not ours.Ummm, I said Scripture.
Are you saying you’ve never, ever, gotten your mother or sibling to go WITH you to your father to discuss something, even if only because it helped YOU to have their support? Never ever asked another person, living or dead, for their prayers?What you fail to understand is I could walk right up to the President and get a hearing, tell him my concerns and get him to do something if the President were MY FATHER!!! Jesus has told us we can call the Father our Daddy.
**
PeterJ,Why dDidn’t you ask what verse Yeshualuver go:t “Jesus has told us we can call the Father our Daddy**”.![]()