R
rlg94086
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Oh, I am remaining celebate of course, since my boyfriend and I are only engaged, not married. I may question the churchâs stance about my own situation, but not about premarital sex!
Oh, I am remaining celebate of course, since my boyfriend and I are only engaged, not married. I may question the churchâs stance about my own situation, but not about premarital sex!
You seem to be saying that someone in the church might have the last word. Let them then show me. All I have seen so far is ambiguity and fence sitting. I have tried to show you that there is definitive supportive science that shows clear indication of brain, chromosomal and gene anomalies that make the determination of what sex we are even before we are born. You choose to ignore and claim some sort of divine guidance rather than realize that the research perhaps is not perfect in its entirety, but it is very definitive as it applies.Lynn-D,
Iâm sorry, but the links you post are not agreed upon science; therefore, they are not the final word on the subject. As Rachel (the same person as pathia btwâŚat least thatâs the way she signs.) has male genitalia and mixed genetic evidence, I donât think scientifically you can determine (at least today) that she is indeed female or male. I agree that it is a tough burden to bear.
Being celibate is not living âhalf a lifeâ, that is a rude way to describe priests, nuns and monks. Also, I donât think I have condemned anyone in my posts. If the Church determines that you should live a celibate life, She also has not condemned you. She is trying to help you attain salvation.
God bless,
Robert
You seem to be saying that someone in the church might have the last word. Let them then show me. All I have seen so far is ambiguity and fence sitting. I have tried to show you that there is definitive supportive science that shows clear indication of brain, chromosomal and gene anomalies that make the determination of what sex we are even before we are born. âŚ
I was reminded today of the suffering of Jesus when I took the palm into my hands. I kissed it as a sign of love, the love I feel He has for me as well. If I die today it will be in the state of grace. Period!
Lynn-D
Pathia, this is the best advice here, I believe. From what I understand, Canon law is shaky on the status of intersexed individuals, as to whether sex is defined by chromosomes or manifested sexual characteristics. Basically, if you can establish legal status as a male or female and are able to consummate a marriage, you should be able to marry within the Catholic Church. You are not the first person to have some sort of chromosomal anomaly. Check out what the current law is.I am a practicing Catholic and donât want to go agasint church teaching in giving you advice but I donât think there is a precedant that I know of on this issue. You are not a Eunech so I donât think they could use that example. I personally donât see a problem in you getting married. The church allows women who are sterile to marry. If I were in your situation I seriously would get a cannon law lawyer, if they have those, and try to argue the case for why marriage should be allowed and then take it all the way to the pope if need be. It is such a rare scenario that it may go that far. You may lose but why not try? Also, if you did lose then you would at least be confident in knowing celibacy and the hard life you accept in order to live faithful to Jesus is the right decision and you will be rewarded for it and that would be all the comfort you hopefuly would need.
Angry, I rarely get angry but I am very frustrated. Now perhaps I am much annoyed by your first paragraph that puts us in the same pot as the homosexuals. Do you think we are somehow like them and act in their manner? If so this discussion has ended.Lynn-D,
What I do know about celibacy outside of those who have chosen the religious life, is that the only way a âhomosexualâ can avoid the sin of sodomy is to be celibate. In the case of someone whose gender is undetermined, I would suspect this would be the same.
You provided scientific âevidenceâ, and all I said is that this is not universally accepted. Are you telling me it *is *universally accepted? I think that is an overstatement.
Iâve never said there is âone personâ who would have the last word in Rachelâs case. Iâve recommend she not take her priestâs word and talk to bioethicists, her bishop, possibly even all the way to Rome - not get what *she *wants, but to try to determine the Churchâs teaching.
You seem very certain of your calling and certain of your state of grace (Iâm hoping thatâs because you also confessed before Mass), certain the Church is wrong about Rachel - much more certain than I am.
God bless,
Robert
Before I say anything else I want to make sure to say a true, heart-felt thank you for helping to educate. Out of ignorance I know I have said or thought offensive things and would like to better understand. I have posted a few times in this thread, but have tried to just read and understand for the most part.I, and also Rachel from what she said, am not a fetishist, a homosexual, a hedonist, an exhibitionist, an illusionist, or any of those elements that come under the transgender label such as transvestite, gay crossdresser, drag-queen, sex worker (many of whom say they are intersexed and/or transsexual to hide their filth and give themselves false medical legitimacy) or any of those things that might defile my spirit or my body. I am a legally recognized woman by both my government and my church.
I see nothing more to be gained from further discussion on this matter. I have much info on this subject but why bother in trying to open closed minds.
Lynn-D
I do not believe that anyone is telling this person to suffer needlessly. This is a distortion of compassion and the gospel. They are trying to assist with determining her moral medical and vocational options. For anyone to claim that the path to eternal life does not involve suffering and that Jesus suffered so that we wouldnât have to, is a serious, serious distortion of the message of redemption and sanctification. See this link to the Apostolic Letter by JPII that deals exclusively with the Chrisitian meaning of human suffering.i think it is morally wrong for people to say this person or any person SHOULD SUFFER. that is an unholy thought. perhaps the person who believes in suffering should take on some physical penance and suffering for those less fortunateâŚrather than burdening others further.
the path to eternal life is not suffering. it is receiving the sacraments often. jesus suffered so we wouldnât have to. and he volunteered.
it is immoral to tell someone to suffer. jesus would not approve. and that is final.
INTRODUCTION
- Declaring the power of salvific suffering, the Apostle Paul says: âIn my flesh I complete what is lacking in Christâs afflictions for the sake of his body, that is, the Churchâ(1).
These words seem to be found at the end of the long road that winds through the suffering which forms part of the history of man and which is illuminated by the Word of God. These words have as it were the value of a final discovery, which is accompanied by joy. For this reason Saint Paul writes: âNow I rejoice in my sufferings for your sakeâ(2). The joy comes from the discovery of the meaning of suffering, and this discovery, even if it is most personally shared in by Paul of Tarsus who wrote these words, is at the same time valid for others. The Apostle shares his own discovery and rejoices in it because of all those whom it can helpâjust as it helped himâto understand the salvific meaning of suffering.
Angry, I rarely get angry but I am very frustrated. Now perhaps I am much annoyed by your first paragraph that puts us in the same pot as the homosexuals. Do you think we are somehow like them and act in their manner? If so this discussion has ended.
Your referrence to gender is misleading. Our gender at birth was female, (brain). Our sex, (genital), was thought to be male from all outward signs and that can and in my case has been corrected.
I did submit to the church through my priest and bishop. As I said my corrected baptismal certificate is valid but the section dealing with Holy Orders is crossed out meaning I cannot take Holy Orders. As a female I would not be able to be a priest anyway now would I?
Confessed? About what? About having a born ambiguity. As far as I know that is not a sin. Or are we now to be listed as such and need to confess before mass.
Last year at this time I had to go into the hospital for open heart surgery to have my aortic valve replaced. It was a Catholic Hospital by the way. The week before surgery my husband went to the priest and asked if I might be anointed. So before mass that Sunday the priest took me into the alcove beside the altar and heard my confession and anointed me with oils. That is how I adhere to the practices of my faith. If Rachel goes to confession and admits to any real sins, not those others may think are existent, then I would think she too would be in the state of grace. And why not?
There is still debate but not on the original findings which are being validated with more and more supportive research each and every day. There is nothing that contradicts the evidence that has been presented so far. But instead of you accepting that these findings are or could be indicative of truth you make in essence a claim that somehow because a finding is inconclusive by its lack of total claim it is perhaps a negative. What there is out there is open to debate perhaps in some circles but in the scientific community it is well accepted as being valid and the leading edge of advanced proof of there being a causative fact for those born intersexed and/or transsexual. Simply not accepting scientific findings by the ignorant is not proof that their ostrich head in the sand is more valid.
In defense of the church may I make a comment. When I approached my priest for a change of baptismal certificate the church was open to medical facts. Then along came the transgenders with their fetish claims that had nothing to do with intersexed or transsexuals. But the church was so overwhelmed with their insistence that they, men, be accepted that the church entrenched itself and stopped the change of certificates. I am one of the few that does have a valid baptismal certificate in my female name. Many of my Catholic âsistersâ have been denied and since then have turned their back on the church that shunned them. It pains me they took that course but I understand their feelings!
I, and also Rachel from what she said, am not a fetishist, a homosexual, a hedonist, an exhibitionist, an illusionist, or any of those elements that come under the transgender label such as transvestite, gay crossdresser, drag-queen, sex worker (many of whom say they are intersexed and/or transsexual to hide their filth and give themselves false medical legitimacy) or any of those things that might defile my spirit or my body. I am a legally recognized woman by both my government and my church.
I see nothing more to be gained from further discussion on this matter. I have much info on this subject but why bother in trying to open closed minds.
Lynn-D
Iâm done conversing with you. I did not lump those who are intersexed with homosexuals.
I think perhaps you need to read what you write. You mix in the same paragraph separate conditions as if the both are subject to the same understanding.
âWhat I do know about celibacy outside of those who have chosen the religious life, is that the only way a âhomosexualâ can avoid the sin of sodomy is to be celibate. In the case of someone whose gender is undetermined, I would suspect this would be the same.â]
In the case of someone who is intersexed, identifies as a woman, has a relationship with a man, but has male genitalia, they also would need to abstain from sex in order to avoid sexual sin.
Suppose that is Catholic teaching as you understand it but let us be honest, intersexed is not homosexuality. Some who might have limited male sexual apparatus are to remain celibate for life if not able to afford srs? Is that what you are saying? They think as women and act as women. I know this is confusing but they actually do not act as a homosexual would and should not be compared to them. To do so only adds to the pain.
I donât know why that isnât clear to you. If you want to get angry, so be it.
I never really get angry as I have stated. I do get annoyed if faced with ignorance and prejudice though.
I was talking about confesssion in general, not about your sexuality. We all have to confess, in order to be in a state of graceâŚnot just go to Mass. I didnât read this post any further than that, because you seem to delight in twisting my words and meaning around.
I would want to know from your perspective what is it that you think we need to confess in order to be in the state of grace?
I deal with specifics and your posts often seem to be ambiguous and confusing. You linked confession to sex in a manner difficult for me to understand. If I misunderstood then I apologize.
I hope you mental maturity catches up with your physcial maturity.
Guess I will have to go back to college and tell my professors that the awards I won for my presentations should be withdrawn. I also should tell you that I have been examined by the best shrinks in the world since I was the first in my area of my state to apply for official legal recognition after srs. I was commended for having addressed my condition and dealing with others in such a mature and informative manner. And to add to the issue I must also tell you that I have had a very successful life and even served as the president of a homeowners association which included 500 properties. Maybe if I was more mature it might have grown to 501 properties.![]()
After reading all the comments and then reading this all i can say is WOW your amazing. Some of the comments here have been pretty harsh on questioning your commitment to the church. The fact that you are living up to what God calls all of us non-married people to do by abstaining from sex shows your commitment to your faith. It also shows you understand love and that you have respect for yourself and your partner. And the fact that you are trying to find out the answer BEFORE you get married or go through with any changes shows that you have a deep love and commitment towards God and his will. Donât let anyone of this board make you question your faith.Oh, I am remaining celebate of course, since my boyfriend and I are only engaged, not married. I may question the churchâs stance about my own situation, but not about premarital sex!
You are calling me an ignorant bigot? You are equating âhomosexual actsâ with âacting like a homosexualâ. They are not the same. Sexual sin has nothing to do with how one acts; it has to do with how they have sex. An intersexed woman without female genitalia can not have sex with a man without sinning. This is simply a fact. Now, I donât know what the Churchâs stance is on the medical changing of genitalia, so I havenât commented. You are taking offense for no reason.They think as women and act as women. I know this is confusing but they actually do not act as a homosexual would and should not be compared to them.
This is where the church has seemingly multiple stances, but there is reason for it.Now, I donât know what the Churchâs stance is on the medical changing of genitalia, so I havenât commented. You are taking offense for no reason.
This is where the church has seemingly multiple stances, but there is reason for it.
If the changing of genitalia is done right after birth to âclarify sex/genderâ then they consider it moral, because it brings the body closer to the male/female binary that God created, marriage is allowed.
Though actually the medical community has started to stop the practice because so many children question why they have all these scars, peers mock them for their differences (Children are so meanâŚI was constantly called a faggot and a fairy because of my effeminate form and body. Nevermind the fact I couldnât help the way God made me!), and some question that assignment. Since the surgery is final/irreversible there is nothing to be done should the child realize they are opposite their surgery assignment. So now they recomend to hold off until the child has a true sense of self and can say âI am a Xâ. They do not however say to raise the child androgynously, you assign a gender/sex, just not with surgery.
However, when pubertal intersex issues come to light, or someone questions their original sexual assignment, like myself and Lynn, it becomes very cloudy. Like Lynn has noted, there are people that more or less hijack the system, thus the church cannot distinguish between intersexuals/transexuals and transgenders.
After reflection and digging through websites this is why, I think. If the Church were to say âintersexuals can marry after surgeryâ then a transgender could abuse it and marry in a Catholic setting.
Rachel
Hi Rachel,
Wouldnât it be easy for someone to verify to the Church that they are intersexed by showing medical records? It seems to me that this would be easy enough, and then the Church could make a clear statement that the intersexed can have surgery and then marry. I hope that is the case.
Robert
It might be easy to verify if only chromasomes were the only determinent of sex. What about those with normal xx or xy that are genically tested and found to be chromasomally male but on some of their chromasomes there are female genetic markers? Dr Gooren and others who testified in this regard in an Australian Court presented this evidence and the court accepted their testimony and granted relief to the plaintiff who claimed she was post-operatively female although raised male. Not sure if the plaintiff was IS or TS though. The court opinion applied to both categories I have been told.
Also what and how would all of the research now ongoing be accepted that seems to lean strongly that even transsexuals who have no apparent chromasome or genetic markers opposite to their birth sex are found through positive research results that the brain is one sex and opposite the physical sex? That indication has already been determined and almost all the researchers that have followed it concur that it is not flawed but needs more than examination of the BSTe on the hypothalamus done on cadavers. Problem so far is that to do that same test on a live person would kill them. Don't want that do we?
In time the researchers promise that new testing methods are found every day and someday, and not far off, even an infant will be able to be tested to determine brain sex. That will be the day I await with glee. Transgenders do not hope for that because it would eliminate choice of sex and provide proof of inherant sex. Gender benders beware!
It might be easy to verify if only chromasomes were the only determinent of sex. What about those with normal xx or xy that are genically tested and found to be chromasomally male but on some of their chromasomes there are female genetic markers? Dr Gooren and others who testified in this regard in an Australian Court presented this evidence and the court accepted their testimony and granted relief to the plaintiff who claimed she was post-operatively female although raised male. Not sure if the plaintiff was IS or TS though. The court opinion applied to both categories I have been told.
OkayâŚnot as easy as I hoped, but if they do have the markers, that would hopefully be considered evidence as well. Is the incomplete formation of genitalia also a sign, or does this also happen in non-intersexed cases?
Also what and how would all of the research now ongoing be accepted that seems to lean strongly that even transsexuals who have no apparent chromasome or genetic markers opposite to their birth sex are found through positive research results that the brain is one sex and opposite the physical sex? That indication has already been determined and almost all the researchers that have followed it concur that it is not flawed but needs more than examination of the BSTe on the hypothalamus done on cadavers. Problem so far is that to do that same test on a live person would kill them. Donât want that do we?
**I donât think a postmortem determination would be too helpful to the individual involved.**
In time the researchers promise that new testing methods are found every day and someday, and not far off, even an infant will be able to be tested to determine brain sex. That will be the day I await with glee. Transgenders do not hope for that because it would eliminate choice of sex and provide proof of inherant sex. Gender benders beware!
**I agree. One of those âcareful what you wish forâ moments. **
In the meantime I think that anyone diagnosed as intersexed and/or transsexual by at least two competent doctors in the field, not therapists, be permitted to undergo sex reassignment surgery after living and working full time in the intended sex for a minimum of two years and then be granted legal status and recognized as the corrected sex. Without that and having to await further research proof is just punishment upon those who would be benefited today.
**This is why I think the best place to start within the Catholic Church is the NCBC. These are the best scientists who deal with the ethical and moral issues of science. **
So far the big, and I mean big, obsticle has been the transgenders and the glbt. They want the same rights as the IS/TS and are attempting to piggyback their fetishes onto the medical evaluation of actual TSâs and ISâs. In fact in England recently their Gender Recognition Bill (GerBil) **that just ainât right **was passed and guess what? Talk about adding confusion to the mix. Men who can satisfy the review boards and have doctors affidavits claiming they could not have surgery for one reason or another but claim to be transsexuals can have their legal sexual status changed from one sex to the other. So a male with a penis can be legally declared a female. Ugh!
This is a disgrace and the harm it does to those intersexed and/or transsexuals who have undergone srs is tantamount to being crimminal. Proves idiots can be found anywhere.
Hope I did not bore anyone. :yawn: âŚâŚHuh? What?
Thanks for the info.
Lynn-D
Rachel:I am not a homosexual. I see no reason why I canât get married, this is crazy. If I were to not find out until after I was married I had these problems, would they tell me to get an anullment? I know intersexed people that are married by the Church that did not find out until after.
Under current church doctrine, if I had genital normilzation surgery as an infant, which the church advocates for the benefit of the child, I would be able to be married, but because I did not, I cannot be married and if I were to have surgery now, they consider it a transsexual surgery and I am harming Godâs Temple.
The church is being unfair and hypocritical.