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VanitasVanitatum
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That’s beause Jesus was not as soft on the Pharisees, but He was gentler with other sinners.If Jesus had been tactful, then he probably wouldn’t have been crucified.
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That’s beause Jesus was not as soft on the Pharisees, but He was gentler with other sinners.If Jesus had been tactful, then he probably wouldn’t have been crucified.
I long ago decided that I would not watch Church Militant. His rants are nothing more than editorializing, and I don’t need a ranting editor.However, I would argue that Church Militant does help the Church (in the long run) by exposing corruption.
There is a term for that, and it is called “gossip”. Until facts can be stated which will hold up in a court of law (because being sued for libel and/or slander is generally not what one wants to be sued over), all the juicy ton of dirt is just that - gossip.I’ve also heard many say that there is a ton more dirt that Church Militant isn’t sharing with the public because they don’t have evidence, only accusations from clergy, seminarians, employees, etc.
I do not think you understand it at all. We do not offend people, not because it makes them feel bad, but because it puts enmity between us and them and serves as a barrier to actual dialogue. Being offensive is not a good tool of evangelism, or of constructive criticism.But I understand the appeal of trying not to offend anyone, because it makes them feel bad
Nostra AetateInteresting. Can you point to the Church’s teaching on modern day Jews?
What made us Catholic in the liturgy is still there. The prayers at the foot of the altar was not what made us Catholic. Saying the Mass in Latin rather than in the vernacular is not what made us Catholic. Reading the first part of John’s Gospel is not what made us Catholic.My point on the liturgy is that what used to make us Catholic is being stripped away slowly.
The offense is in the eyes of the beholder. Some people are eternally offended by something or everything, even a tactful opening into the “wrong” subject matter.I do not think you understand it at all. We do not offend people, not because it makes them feel bad, but because it puts enmity between us and them and serves as a barrier to actual dialogue. Being offensive is not a good tool of evangelism, or of constructive criticism.
Why was that do you suppose?That’s beause Jesus was not as soft on the Pharisees, but He was gentler with other sinners.
Are you really serious with this post? How is it beneficial to call out idolatry at the Vatican? Really?I’m starting to wonder how it benefits Catholics to know about some forms of scandal in the Church. It’s beneficial to publicize the sex abuse crisis because it’s important to change things at the parish level and seek justice for victims. But how does it benefit Catholics, for example, to know about the pachamama issue? How does it benefit our daily faith? We get so torqued up and outraged but for what purpose?
I’m absolutely serious. Sacraments benefit you. Prayer benefits you. How does knowing about that particular scandal benefit your faith life?gracepoole:
Are you really serious with this post? How is it beneficial to call out idolatry at the Vatican? Really?I’m starting to wonder how it benefits Catholics to know about some forms of scandal in the Church. It’s beneficial to publicize the sex abuse crisis because it’s important to change things at the parish level and seek justice for victims. But how does it benefit Catholics, for example, to know about the pachamama issue? How does it benefit our daily faith? We get so torqued up and outraged but for what purpose?
It is more about preventing harm for others.CatholicSooner:
I’m absolutely serious. Sacraments benefit you. Prayer benefits you. How does knowing about that particular scandal benefit your faith life?gracepoole:
Are you really serious with this post? How is it beneficial to call out idolatry at the Vatican? Really?I’m starting to wonder how it benefits Catholics to know about some forms of scandal in the Church. It’s beneficial to publicize the sex abuse crisis because it’s important to change things at the parish level and seek justice for victims. But how does it benefit Catholics, for example, to know about the pachamama issue? How does it benefit our daily faith? We get so torqued up and outraged but for what purpose?