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PumpkinCookie
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OK well I have waited for, and will continue to await argument or evidence in support of the idea that souls are necessarily immortal. Evidence to the contrary:
Read the Psalms. Read the Prophets. Both are full of warnings to the “wicked” and other evildoers that the punishment for their actions is judgment by God resulting in death. I don’t have time to list all of the quotes, because there are so many. I will start just at the beginning of the book of Psalms. By the way, this is from the Chabad translation directly from the Hebrew into modern English. In order:
Just from the first 9 chapters of Psalms we can see the juxtaposition of the eternal life of the righteous with the utter destruction of the wicked. To disobey God is to forfeit our lives, in my opinion. He will not allow our rebellion forever!
- Though we are created in the image of God, it does not follow necessarily that we share his divine attributes in whole or in part. Space dust is also created by God, and yet shares only in existence and bears no other similarities to God. We are manifestly not omnipotent, omniscient, perfectly good, or omnipresent. Though we are endowed with will (the image of omnipotence), reason (the image of omniscience), the desire for the good (the image of omnibenevolence), and presence (the image of omni-presence), it does not follow that we exist by necessity forever. Rather, it would seem that the “image” of necessary existence would be contingent existence. Indeed, we are said to be created ex nihilo at a particular point in time, which would be impossible if we exist by necessity, as Socrates argued. Of course, it is possible we exist by necessity if the universe is totally determined, but it still does not follow that we exist infinitely.
- We are unable to destroy things with no components, but it does not follow that God is unable to destroy things without components, for neither are we able to create things with no components but God is able to do so. We have no experience of either the creation or destruction of anything ex nihilo, but this is precisely how we describe God’s creative acts. It does not follow that God is necessarily required to continuously create things out of nothing, for that would mean that he is either not omnipotent or not free. Also, it is manifestly false because otherwise the universe would contain infinite objects. We know from observation that the universe does not contain infinite objects, therefore God has evidently not created every possible thing. We must conclude that he is either unable or does not desire to create every possible object. We know for certain he is not required to create every object. We are some of those objects, and he is not required to continuously create us infinitely. Therefore, we do not exist indefinitely by necessity.
Read the Psalms. Read the Prophets. Both are full of warnings to the “wicked” and other evildoers that the punishment for their actions is judgment by God resulting in death. I don’t have time to list all of the quotes, because there are so many. I will start just at the beginning of the book of Psalms. By the way, this is from the Chabad translation directly from the Hebrew into modern English. In order:
- “For the Lord knows the way of the righteous, but the way of the wicked shall perish.” 1:6
- “Arm yourselves with purity lest He become angry and you perish in the way, for in a moment His wrath will be kindled; the praises of all who take refuge in Him.” 2:12
- “You hate all workers of iniquity. You destroy speakers of lies; the Lord abhors a man of blood and deceit.” 5:6-7
- “May evil destroy the wicked, and may You establish the righteous, for the righteous God tests the hearts and the reins.” 7:10
- “For You have performed my judgment and my cause; You sat on the throne, O Judge of righteousness. You rebuked nations, You destroyed a wicked man; You *erased *their name forever and ever.” 9:5-6
- “May the wicked return to the grave, all nations who forget God.” 9:18
- “For the needy shall not be forgotten forever, neither shall the hope of the poor be lost to eternity. Arise, O Lord; let man have no power. May the nations be judged for Your anger. O Lord, place mastery over them; let the nations know that they forever are mortal man.” 9: 19-21
Just from the first 9 chapters of Psalms we can see the juxtaposition of the eternal life of the righteous with the utter destruction of the wicked. To disobey God is to forfeit our lives, in my opinion. He will not allow our rebellion forever!