Is it possible that God can relent on the eternal punishment in Hell?

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And you have a citation for this?
What you don’t trust me? 😉

(Greek, apokatastasis; Latin, restitutio in pristinum statum, restoration to the original condition).

A name given in the history of theology to the doctrine which teaches that a time will come when all free creatures will share in the grace of salvation; in a special way, the devils and lost souls.

This doctrine was explicitly taught by St. Gregory of Nyssa, and in more than one passage.

Catholic Encyclopedia

“In love did He bring the world into existence; in love does He guide it during this its temporal existence; in love is He going to bring it to that wondrous transformed state, and in love will the world be swallowed up in the great mystery of Him who has performed all these things; in love will the whole course of the governance of creation be finally comprised. And since in the New World the Creator’s love rules over all rational nature, the wonder at His mysteries that will be revealed then will captivate to itself the intellect of all rational beings whom He has created so that they might have delight in Him, whether they be evil or whether they be just.”
  • St Isaac the Syrian, Ascetical Homilies 38
The Homilies are apparently not available online but can be purchased. Here for example.

They are quoted extensively on various websites such as this one and is quoted extensively in a paper by Metrolpolitan Hilarion here.
 
What you don’t trust me? 😉
No. I just like to have sources.
Scrapbook:
(Greek, apokatastasis; Latin, restitutio in pristinum statum, restoration to the original condition).

A name given in the history of theology to the doctrine which teaches that a time will come when all free creatures will share in the grace of salvation; in a special way, the devils and lost souls.

This doctrine was explicitly taught by St. Gregory of Nyssa, and in more than one passage.

Catholic Encyclopedia

Seems more like his advocation was more or less merely an exercise in speculative theology, no different than what Origen did.

There are serious problems with implying that those who reject Reality for sin are redeemed despite their wills, mainly that while it may appear to be “good” in a strict sense of justice, it is contrary to Love, especially the love of God. Any time, even in instances of human life, love forced results in a hardening of the other(such as during the Exodus when Moses’ mere presence as God’s representative hardened Pharaoh against the Israelites).

The hatred of a drug addict when his mother or father flushes their favorite drugs or of an alcoholic when his liquor is poured down the sink is palpable. Even though the parents are in fact acting out of pure love.

Now place that scenario into eternity: a sinner who refuses to abandon his sin and a God which refuses to cease to demand that he do.

The same with Satan and his devils: they all refuse to serve a God which demands that they do.

There is no such thing as salvation in such circumstances. The giving of salvation from God requires a radical departure of their wills, and the reprobate have so enslaved themselves to sin that they will not choose anything else. They cannot, they no longer have any will in the matter.

“In love did He bring the world into existence; in love does He guide it during this its temporal existence; in love is He going to bring it to that wondrous transformed state, and in love will the world be swallowed up in the great mystery of Him who has performed all these things; in love will the whole course of the governance of creation be finally comprised. And since in the New World the Creator’s love rules over all rational nature, the wonder at His mysteries that will be revealed then will captivate to itself the intellect of all rational beings whom He has created so that they might have delight in Him, whether they be evil or whether they be just.”
  • St Isaac the Syrian, Ascetical Homilies 38
The Homilies are apparently not available online but can be purchased. Here for example.

They are quoted extensively on various websites such as this one and is quoted extensively in a paper by Metrolpolitan Hilarion here.
 
What you don’t trust me? 😉
No. I just like to have sources.
Scrapbook:
(Greek, apokatastasis; Latin, restitutio in pristinum statum, restoration to the original condition).

A name given in the history of theology to the doctrine which teaches that a time will come when all free creatures will share in the grace of salvation; in a special way, the devils and lost souls.

This doctrine was explicitly taught by St. Gregory of Nyssa, and in more than one passage.

Catholic Encyclopedia
Seems more like his advocation was more or less merely an exercise in speculative theology, no different than what Origen did.

There are serious problems with implying that those who reject Reality for sin are redeemed despite their wills, mainly that while it may appear to be “good” in a strict sense of justice, it is contrary to Love, especially the love of God. Any time, even in instances of human life, love forced results in a hardening of the other(such as during the Exodus when Moses’ mere presence as God’s representative hardened Pharaoh against the Israelites).

The hatred of a drug addict when his mother or father flushes their favorite drugs or of an alcoholic when his liquor is poured down the sink is palpable. Even though the parents are in fact acting out of pure love.

Now place that scenario into eternity: a sinner who refuses to abandon his sin and a God which refuses to cease to demand that he do.

The same with Satan and his devils: they all refuse to serve a God which demands that they do.

There is no such thing as salvation in such circumstances. The giving of salvation from God requires a radical departure of their wills, and the reprobate have so enslaved themselves to sin that they will not choose anything else. They cannot, they no longer have any will in the matter.
 
No. I just like to have sources.

Seems more like his advocation was more or less merely an exercise in speculative theology, no different than what Origen did.

There are serious problems with implying that those who reject Reality for sin are redeemed despite their wills, mainly that while it may appear to be “good” in a strict sense of justice, it is contrary to Love, especially the love of God. Any time, even in instances of human life, love forced results in a hardening of the other(such as during the Exodus when Moses’ mere presence as God’s representative hardened Pharaoh against the Israelites).

The hatred of a drug addict when his mother or father flushes their favorite drugs or of an alcoholic when his liquor is poured down the sink is palpable. Even though the parents are in fact acting out of pure love.

Now place that scenario into eternity: a sinner who refuses to abandon his sin and a God which refuses to cease to demand that he do.

The same with Satan and his devils: they all refuse to serve a God which demands that they do.

There is no such thing as salvation in such circumstances. The giving of salvation from God requires a radical departure of their wills, and the reprobate have so enslaved themselves to sin that they will not choose anything else. They cannot, they no longer have any will in the matter.
St Gregory and especially and St Isaac both taught that eventually all humans will come to accept God’s love and mercy. I agree with them that it’s a possibility.
 
St Gregory and especially and St Isaac both taught that eventually all humans will come to accept God’s love and mercy. I agree with them that it’s a possibility.
What did they mean by “all humans”?

There are many things which are “possible” so long as they are not non-contradictory.

If “nothing unclean can enter” heaven, you cannot have a soul which is in fact not clean enter heaven.

The options seem to be these three: 1) Universal salvation, 2) Annihilation of the damned or 3) heaven and hell (the orthodox position)

1)Seems to take sin too lightly and refuses to see the true ugliness and spiritual death which results from it. It makes mock of God’s justice which prompted Jesus’s crucifixion for our salvation.
  1. Seems to be contrary to God’s love altogether. Why would God create souls in time if only to annihilate them later.
  2. Despite the attitudes of some here this option is the only one which makes any sense of the data. Those who are saved are rewarded for their obedience and faith with the fullness of life. Those who refuse salvation are given precisely what they wanted, the prisons of their own egocentric self worship. In both cases God lets His creation have it “their way”. God is still “in all”; the fire which according to the saints is His loving embrace at the same time is unbearable torment for those in hell.
The problem stems from William of Ockham and other “enlightenment” thinkers who completely corrupted traditional orthodoxy and the terms and definitions behind them with absurd modernist concepts.

Sin is too commonly thought not as a broken relationship but as a broken law, like jaywalking or driving over the speed limit. They forget that sin has a direct effect on our whole being and that it’s not just merely a broken rule.

There’s a reason why Christ said, “Those who sin are slaves to sin.” A slave has no will in the matter regarding his slavery, he has no identity apart from his master(that’s why slaves were given the surname of their masters). And a slave who refuses to be free will remain a slave forever.
 
Hello Arte.
arte;12176486:
There are things in your above statement that are at variance with what we believe as Catholics, yet you list yourself as one. Can I ask, are you practicing? Do you go to Confession and receive Communion? Just curious.

Glenda
Hi Glenda,

I completely agree that there are things in my post that are at variance with what we believe as Catholics. I believe they would also be at variance with many Protestant denominations as well. I constantly pray for guidance in these matters especially to Jesus because He spoke more about Hell than anyone else in the Bible. Jesus is my moral compass so I find it very difficult to say what I said in this post and previous posts. For many reasons, I just firmly believe that Hell does not exist. The more I read about Hell or other religious subjects, the more convinced I become that Hell cannot exist. I read my Bible (Catholic version) almost every day following my Mass and Psalm guide but reading far more verses than are in the guide. In addition, I watch debates on religion on YouTube, read theological books and any documentaries on theology on TV. I am a practising Catholic. I am quite disabled due to a misdiagnosis of a severe neurological disorder so a good friend brings me Holy Communion every week. Actually, I had Holy Communion today. By the way, my friend doesn’t agree with my position on Hell. I try to go to church whenever I am able. My Priest visits me for confession and anointing of the sick. In my most recent confession, I informed my Priest about my disbelief in Hell. He lent me a book called “Good Goats – Healing our image of God” written by Catholic authors: Dennis Linn, Sheila Fabricant Linn and Matthew Linn. I believe that the Jesuit Order has given its seal of approval to the book’s theology? The book states that there is no Hell and that the image we have of a wrathful God demanding obedience or you will be punished is wrong. They also make the case for many Bible stories being allegorical. A difficult read and very challenging if you are an orthodox Christian. I was therefore left with no illusions as to where my Priest’s thoughts on Hell were. I have met other practising Catholics who do not believe in Hell including a Catholic Nun. I don’t know what it is but I cannot get out of my head that a loving God would put anyone in Hell. God is an omnipotent being and the Bible and many Christian resources denigrate this omnipotent being down to a level of an Iron Age monster. God is so far above us in all levels and always will be. I see it as heretical the way He is diminished down to a God that looks like He has been invented by man with all the flaws of man but on a bigger scale. Many thanks for your questions Glenda. I hope my alternative views won’t get me barred from the forum. May God bless you always.
 
“Be a herald of God’s goodness, for God rules over you, unworthy though you are. Although your debt to Him is so very great, He is not seen exacting payment from you; and from the small works you do, He bestows great rewards upon you. Do not call God just, for His justice is not manifest in things concerning you. And if David calls Him just and upright, His Son revealed to us that He is good and kind. ‘He is good’, He says, ‘to the evil and to the impious.’ How can you call God just when you come across the Scriptural passage on the wage given to the workers? ‘Friend, I do thee no wrong: I choose to give unto this last even as unto thee. Or is thine eye evil because I am good?’ How can a man call God just when he comes across the passage on the prodigal son who wasted his wealth with riotous living, how for the compunction alone which he showed, the father ran and fell upon his neck and gave him authority over all his wealth? None other but His very Son said these things concerning Him, lest we doubt it, and thus bore witness concerning Him. Where, then, is God’s justice, for while we are sinners Christ died for us! But if here He is merciful, we may believe that He will not change.”
  • St Isaac the Syrian
  • What then are we to say? Is there injustice on the part of God? Of course not!l 15For he says to Moses:
“I will show mercy to whom I will,

I will take pity on whom I will.”m

16So it depends not upon a person’s will or exertion, but upon God, who shows mercy.n 17For the scripture says to Pharaoh, “This is why I have raised you up, to show my power through you that my name may be proclaimed throughout the earth.”o 18Consequently, he has mercy upon whom he wills,p and he hardens whom he wills.*
 
glendab;12176564:
Hello Arte.

Hi Glenda,

I completely agree that there are things in my post that are at variance with what we believe as Catholics. I believe they would also be at variance with many Protestant denominations as well. I constantly pray for guidance in these matters especially to Jesus because He spoke more about Hell than anyone else in the Bible. Jesus is my moral compass so I find it very difficult to say what I said in this post and previous posts. For many reasons, I just firmly believe that Hell does not exist. The more I read about Hell or other religious subjects, the more convinced I become that Hell cannot exist. I read my Bible (Catholic version) almost every day following my Mass and Psalm guide but reading far more verses than are in the guide. In addition, I watch debates on religion on YouTube, read theological books and any documentaries on theology on TV. I am a practising Catholic. I am quite disabled due to a misdiagnosis of a severe neurological disorder so a good friend brings me Holy Communion every week. Actually, I had Holy Communion today. By the way, my friend doesn’t agree with my position on Hell. I try to go to church whenever I am able. My Priest visits me for confession and anointing of the sick. In my most recent confession, I informed my Priest about my disbelief in Hell. He lent me a book called “Good Goats – Healing our image of God” written by Catholic authors: Dennis Linn, Sheila Fabricant Linn and Matthew Linn. I believe that the Jesuit Order has given its seal of approval to the book’s theology? The book states that there is no Hell and that the image we have of a wrathful God demanding obedience or you will be punished is wrong. They also make the case for many Bible stories being allegorical. A difficult read and very challenging if you are an orthodox Christian. I was therefore left with no illusions as to where my Priest’s thoughts on Hell were. I have met other practising Catholics who do not believe in Hell including a Catholic Nun. I don’t know what it is but I cannot get out of my head that a loving God would put anyone in Hell. God is an omnipotent being and the Bible and many Christian resources denigrate this omnipotent being down to a level of an Iron Age monster. God is so far above us in all levels and always will be. I see it as heretical the way He is diminished down to a God that looks like He has been invented by man with all the flaws of man but on a bigger scale. Many thanks for your questions Glenda. I hope my alternative views won’t get me barred from the forum. May God bless you always.
firstthings.com/article/2…lation-of-hell
 
St Gregory and especially and St Isaac both taught that eventually all humans will come to accept God’s love and mercy. I agree with them that it’s a possibility.
I don’t believe that is what he is saying. He is saying that HE believes that there is a place where humans are suffering but the suffering brings out a good.

Which we as Roman Catholic’s call Purgatory.

He never states that humans WILL come to accept God’s mercy he only state he hopes they all will, and believe God allows suffering in this world and the next (purgatory) to help us not hurt us.

He believes that suffering for some has to be, in order to turn then toward God and away from sin.

But hell as spoken in revelations is what it is. Forever and ever no end.

Hell is called hell, simply because of what it is, someone who refuses to repent and want anything to do with God or his love or his mercy,

Someone cannot refuse to accept God and still be saved and with him in heaven. Its impossible. Heaven is eternal life with God, Hell is eternal life without God.

God cannot give someone free will to live without him, and yet receive them into heaven at the same time. Its impossible.

What I believe he is talking about is Purgatory, which is where a person accepts God but has some suffering to do be completely purified from sin any sin forever.

What he is also talking about is this, No matter how evil or bad a person is, God still loves them as much as the good pure person. What he is saying is just because people are evil and choose to separate themselves from God does not change the mercy God has on them, or the love he has for them.

God did not separate himself from the Devil, the Devil separated himself from God. Although God hates the evil and things he does, it was the Devil who refused to repent and turn to God.

And people are the same. Although God gives us every single way possible to repent and be saved, there are some who refuse to do so. And these people who go to hell and separate themselves from God and choose to hate God, does not make God hate them.

But because they choose to believe all will come to accept God does not mean they will. The devil is living proof to us given to us by God to show us some will not accept him.

To deny hell exists would be to deny the work of God. The devil who had led them astray was thrown into the pool of fire where the beast and false prophet were,there they will be tormented day and night forever and ever.

All dead were judge according to their deeds. ANYONE whose name was not found written into the book of life was thrown into the pool of fire.

He is talking about I believe,the first death which is the death of our body, I believe that a person can repent and has until the last breath they take in this world to do so. It does not mean if they repent they will go straight to heaven, they will suffer this temp. hell of sorts that I believe he is speaking of, but this is not eternal hell which is the pool of fire.

I believe strongly of purgatory after the death of the body, but purgatory is not death of the soul. Purgatory is cleansing of the soul. It is after Purgatory that the soul is cleansed and then is united with God in heaven.

He states how he believe so much in the mercy of God, which Roman Catholic’s also believe, that is why we believe purgatory is not a punishment as he describes, but a gift. And why suffering has a good although we cannot see it, Rather in purgatory or in this world.
 
You appear to have this need to evade the issue by making this about me instead of the subject matter.
Everything we say is always “about us”. We cannot remove the self from our spirituality, and we cannot remove spirituality from theology or philosophy.
This is a debate forum. The criticisms I laid against your opinions, and that’s all they are and they have hardly any if no identity with Catholic Tradition and are at the least heterodox if not outright heretical, are consistent with that of debate.
This is a Catholic debate forum.

Please let me advise you that under canon law, which is part of our Catholic Tradition, the use of “heresy” has a very limited application and is not for use by lay people on one another. In my observation, you have less regard for people’s feelings and needs than you do for “morality”, so I am going to have to appeal to your sense of “morality” to achieve an end. The next time you use any form of the word “heresy” against me, I will be contacting the moderator. I forgive you, Amandil. Again, I think you do not know what you are doing.

And when I consider that last sentence, now, I am thinking “he is going to react resentfully to that also.” Please, Amandil, forgive me, I am trying to be helpful. Must every action have a specific moral law in order for you to follow it? I would like to address your philosophy, but your resentment, accusation, and suspicion have become a bigger issue. We are to interact with courtesy on this forum.
This has nothing to do with your perceived feeling of “discourtesy” or your lamentation of the level of “discourse” do to “national talk radio”. These are simply Red Herrings you are inventing because you think they appear to bolster your ideas.
Are these accusations and suspicions of mal intent?. Or, are these requests for me to stick to the discussion without commenting on the delivery? A wonderful priest once told us, “Always give people the benefit of the doubt”. Now, admittedly, a person would have to have in his mind the options of the doubt in order to pick the one that best “benefits” the character of the other. Please, Amandil, consider the options and then pick the one that benefits the doubt. You do not have to follow this request, but otherwise your efforts are a bit counterproductive. Are you trying to influence me, or are you trying to be rhetorical?
On top of that you are contradicted by the fact that my language is no different than that of other Apologists on CA when someone, either protestant, atheist, or Catholic, claims that the Church teaches things which it does not. They use the same terms and criticisms the same way I do.
“Everyone else does it, so I can do it to.” Yes, I have heard that argument somewhere before… I have been in a long discussion with chefmomster2 on this forum. She has been opposed to my views almost all the way through, but we have done so very respectfully and courteously. Perhaps you could follow her example instead?
You are not my mother, nor are you a priest. You are a lay person claiming that your opinions are somehow authoritative. Your use of the word “sermon” is interesting in itself, as if you are trying to assert an authority of your own which you obviously do not have while seemingly hiding behind a false humility.
Actually, I used the word “sermon” to apologize for the righteous delivery. I do not apologize for keeping love at the forefront, though. Without love, we are noisy gongs, remember?🙂 Please, Amandil, we are Christians, remember, we are known by our love? I know, you are going to think that this is another red herring. I am saying, in addition, that people will listen to your message more readily if it is delivered with regard for people’s feelings and needs. What do you hope to accomplish by telling me I have a “false humility”?

And at this junction, I ask you, can you forgive me for having a different set of views than you do? Can you let go of your resentment, if such resentment is felt? I am hearing a bit of resentment in your voice. Its okay, Amandil, everyone feels resentment at times. I am not trying to be condescending, Amandil, I am praying for you and I am trying to use the language to communicate a different way of looking at things. I know, you really want me to have the same way of looking at the world and life and God as you do, you would like me to join you in a way that we can be more “like-minded”, and that is understandable.

The Church, Amandil, is big enough, inclusive enough, to encompass both of our views and many more. I understand your point of view and your view of orthodoxy, and I once shared most of your views. Your views are not “wrong”. I would love to take the time to explain my views, so you could understand them, but I do not think you are open to understanding my views at this point anyway, understandably so. This is not a “red herring”, again, I am choosing this diversion because this is a more important discussion. It is “the elephant in the room”. If your experience of discourse on CAF has been one full of accusation, disrespect, and discourtesy, then CAF itself is not a witness to a loving God.

Mark 11:25 NIV
New International Version
And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins. "
 
So, at this point I am going under the assumption that you have forgiven me, and we can continue to discuss matters without resentment influencing tone. In the interest of brevity, I have clipped much of your response; I apologize.
The “feelings” of his coworkers and employer are irrelevant.
I disagree completely, but I understand your point of view. To me, to grow in Love means to grow in empathy. We no longer need “moral obligations” to guide our behavior, because the law is written in our hearts. Only those with the most compromised ability to empathize such as psycho/sociopaths do not consider the feelings and needs of coworkers and bosses. To me, the feelings and needs of others are very relevant. Do you consider the feelings and needs of others when you choose a particular behavior?

(Note: I am not dismissing the value of “moral obligations”. Such obligations are important guides for children and those of us whose experiences have not led to growth in empathy.)
He has a moral obligation to do his job, no matter how undesirable or disagreeable he finds it(unless of course what he is asked to do is in fact immoral, but that is not the issue here). This moral obligation is not only imperative due to his employer but to those who depend upon his employment for their support.
Yes, we can assert that it is his moral obligation, but if he has not “bought into” the assertion, then such an assertion does not guide his behavior.
In any case, its dishonest. He knows what he ought to do, but chooses to do otherwise.
We definitely use the word “dishonest” in different way. If a person says “I don’t think that it is my obligation to check the assignment board.” then he could be speaking very truthfully, he is being honest. On the other hand, if he is doing so when having already signed something that says he will, then the dishonesty lies in the fact that he made a promise that he would abide by the rules. Now, he may have neglected to note that when he agreed to employment, he was obligated to check the assignment board. In that case, this was not a matter of “dishonesty” in my opinion, but neglect. In any case, these are explanations, and do certainly not excuse him from punitive action by his employer. I think my definition of “honesty” is more restrictive, and yours is more general. No problem.

Perhaps there is a more underlying question. Is an explanation the same as an excuse? A person may use an explanation to escape consequence, in order to appeal for forgiveness, true. However, if such attempt to escape consequence also triggers resentment in me, then my calling is to also forgive the attempt to escape consequence, and I do so by looking for an explanation. Whenever I look into why people do what they do, and understand that I could have done the same, then I have taken one of the vital steps toward mature forgiveness. In my experiences and observations, both the immoral behavior and the attempt to avoid consequence occur with the necessary component of ignorance and/or blindness.

Which brings us back to “us” again. Have you ever made a decision in the wrong where ignorance and/or blindness is not a factor? Search your past sins and try to objectively explain why you did what you did instead of looking at each explanation as an “excuse”, which means that your own self-condemnation has been triggered. Self-condemnation is an inhibition to objectivity. Remember what the priest said? “It is not to condemn or condone, but understand.”
The collaboration of Jewish and Roman authorities was part of the divine plan of salvation, regardless God’s foreknowledge of their sin does not mitigate their culpability. The fact that Jesus asks that they be forgiven is proof that what they are doing is in fact sinful.
This is a very, very pertinent point, and I have had to ponder this myself. A priest once told us “God always forgives.” So, if God always forgives, why would Jesus need to make the plea in the first place?

So, in order to for this special verse to make sense to me, I am thinking that Jesus did not pray “Father forgive them, for they know not what they do.” as a petition, but instead it is put forth as a final teaching from the Cross. Do you see what I am saying? Is there worse that we can do to an individual than to torture and kill them? Yes, absolutely! Mary, His Holy mother, endured far worse than He, and so did those who loved Him greatly. How are they, those who loved Him, to forgive the killers? Jesus not only communicates that He forgives, but He gives them, and all future generations, the means to forgive, the means to understanding why people sin. And when we understand why people sin, really come to the place where we can say “I could have done that, given their perception of the situation.”, we can forgive in a mature way. It is very difficult, Amandil, but such forgiveness is always possible. We can understand why every person does every evil act they ever do, and such understanding is an important step in mature forgiveness.
Their ignorance may or may not mitigate the level of their culpability. Even if I granted your claim that they did not “know” that they were committing Deicide, they knew that they were condemning an innocent man to death, which is a despicable and detestable sin in itself.
Have you ever wanted an innocent man to die? Not me. I have wanted a guilty man to die, though. In their eyes, Jesus was guilty of blasphemy. Yes, even for blasphemy, the penalty was a bit severe, but this aspect is beside the point. The people resented Jesus,** they did not forgive Him for His words**. Can you relate to this? I think you can. I can.🙂
 
Lets see what Father Baron has to say about this.😉

youtube.com/watch?v=dmsa0sg4Od4

youtube.com/watch?v=x8zhnooySk4

the second link on hell Father baron has this to say,…

We hold not that God has love, or that love is one of God’s attributes, or love is what God does from time to time. God is love, that’s what he is; to will the good of the other, that’s what God is. God does not love some and hate others. He does not go into emotional fits and changes his mind. God is love.

we have the freedom to say no to God. We can resist God’s eternal love. What does that resistance cause? It causes suffering at the deepest depths of our souls. What is that like? Its like (like, being the purpose of analogies often expressed in the bible) fire, Its like torment.

Suffering in hell is caused by a resistance of God’s love, not the presence of God’s hate.

God’s nature is not like a human being.
 
If people in hell are incapable of change because hell is outside of time, how is it that people in purgatory are capable of change? Isnt purgatory outside of time too?
 
Thank God his nature is not like a human being, because I have the feeling that some Christians actually think its justice for somebody to physically and literally burn in a physical lake of fire for all eternity.

It’s ironic to find that many Christians that are otherwise good people have the most distorted and twisted view of Gods nature and judgement towards us.

Heaven is never deserved or earned. Only God’s perfect nature has a right to heaven. We are all imperfect, so what makes Christians think that God wants some people but does not want others merely because some of us repent?!!!

God wants all of us so much that he becomes the source of eternal torment to the unrepentant.
 
Thank God his nature is not like a human being, because I have the feeling that some Christians actually think its justice for somebody to physically and literally burn in a physical lake of fire for all eternity.

It’s ironic to find that many Christians that are otherwise good people have the most distorted and twisted view of Gods nature and judgement towards us.

Heaven is never deserved or earned. Only God’s perfect nature has a right to heaven. We are all imperfect, so what makes Christians think that God wants some people but does not want others merely because some of us repent?!!!

God wants all of us so much that he becomes the source of eternal torment to the unrepentant.
Like St. Thomas Aquinas that says part of the joy in Heaven is watching the suffering of the damned?
 
Like St. Thomas Aquinas that says part of the joy in Heaven is watching the suffering of the damned?
Your point is? Oh, I get it, you are saying that somebody of Aquinas stature couldn’t be wrong on that point?

Surely the only joy of heaven is God himself?
 
If people in hell are incapable of change because hell is outside of time, how is it that people in purgatory are capable of change? Isnt purgatory outside of time too?
The door to hell is locked from the inside.
 
Like St. Thomas Aquinas that says part of the joy in Heaven is watching the suffering of the damned?
From the thread: Do those in Heaven rejoice regarding those in Hell?
forums.catholic-questions.org/showthread.php?t=215315&page=3

By the poster Gottle of Geer:

"*If you mean, do they gloat at the misery of others, the answer is “no”; that would be a very unChristian form of vindictiveness.

But, the rejoicing in the Book of Revelation is that God’s Will is done & His Righteousness shown forth & His Kingdom come - despite all efforts to resist it. The rejoicing here is not at the misery of others: their misery is a result of their attempting to resist God, & of their impenitence. Which is a very different thing.

To put another way - it is cause for rejoicing that God is totally victorious over sin, death, & evil: even when we or others suffer in consequence. It is never a bad thing that His Will is done.* "
 
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