Jesus Christ - Bible Study

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How did we turn a Bible Study on the gospel of John chapters 1, 2, and 3 into a discussion on baptismal regeneration? Have we discussed the conversation with Jesus and good old Nick yet?
John 3, especially Jesus’ conversation with Nicodemus, very clearly points to baptismal regeneration. To say that one is “born again” in any way other than baptism (water and the Spirit) completely distorts the text of John 3.
 
Sure, let’s do the gospel of Mark after John. Do you think the disciples ate the actual flesh of Jesus and drank his literal blood in the upper room while Jesus was still with them? I’m sorry if this offends, but I just watched a zombie movie with my son. Your comment reminded me of that flesh eating zombie movie. The 2nd feature should have been a vampire movie. Well, at least my comments are in-line with Halloween (Reformation day). 🤷
It amazes me how you can believe Johns gospel that in the beginning the Word was God, and the Word became flesh, but you refuse to believe the Word of Jesus who is God incarnate, to eat his body and drink his blood? and have the blasphemy of comparing our dear Lords word to a zombie movie?

Yes I am one who believes in his true presence of his body, blood, soul and divinity in his Eucharist (thanksgiving sacrifice to God for our sins) in the species of bread and wine exactly how Jesus said it 2000 years ago, and this belief is not unchanged for 2000 years in the Catholic church.
 
“Okay, le’t stay here for awhile. How do you get baptismal regeneration in context with John 3-16 to 20? We all know that the chapters and verses are not inspired, right?” - Mister Z

John 3

You Must Be Born Again
3:1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus [1] by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born again [2] he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. [3] 7 Do not marvel that I said to you, ‘You [4] must be born again.’ 8 The wind [5] blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

9 Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you [6] do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven except he who descended from heaven, the Son of Man. [7] 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life. [8]

For God So Loved the World
16 “For God so loved the world, [9] that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”
 
Do you mind sharing the different Protestant denominations who believe in baptismal regeneration? Restorationalist like Mormons and Church of Christ are not Protestants according to their own statement of faith.
Anglicans & Lutherans. Church of Christ ARE Protestants, however they may look at the situation and they DO believe in baptismal regeneration – while at the same time accepting only believer’s baptism.
 
Anglicans & Lutherans. Church of Christ ARE Protestants, however they may look at the situation and they DO believe in baptismal regeneration – while at the same time accepting only believer’s baptism.
If we consider all Christians who are not in full communion with the Roman Church to be Protestants, then Orthodox Christians are protestants too. I think we should let Anglicans, Lutherans and Church of Christ believers on this site to speak for themselves. Church of Christ like Mormons both believe in baptismal regeneration, restoration theology and reject being protestants and both reject jusification by faith alone along-side with Catholics.
 
Thanks for sharing. We all understand the necessity of the new birth. The Roman Catholic Christian will see the new birth through baptism or through baptismal regeneration. The Protestant Christians understand the new birth through hearing the gospel proclamation, and by the Spirit receiving and believing the good news of God. Here’s a tough one IMO for the Roman Catholic position in regards to the new birth.

1 Corinthians 1:17

For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

John 3 and the new birth should be a healthy discussion…
This is off topic but I’ll answer it.

There is absolutely nothing in this verse that negates the necessity and efficacy of baptism. Anyone that is a Christian can perform a baptism and Paul certainly did so. In the context of the passage Paul is correcting the Corinthians that were having arguments and dissensions. In their arguments these Corinthians apparently argued the superiority of their positions by pointing to the person who baptized and discipled them.

Paul even mentions the elders by name to whom these Corinthians made their appeal by way of association as Christians. Paul’s response is that it didn’t matter who baptized them…they all belonged to Christ and Christ is not divided. He uses himself as an example of a respected authority figure that did not baptize many among the Corinthians. Because of their divisions he is glad that he could point that out for all of them are in Christ whether it was he or someone else that baptized them.

This passage actually makes the point that baptism is universally effective regardless of who the minister of baptism might be. It has nothing to do with showing that baptism is just an ordinance or a symbol.
 
If we consider all Christians who are not in full communion with the Roman Church to be Protestants, then Orthodox Christians are protestants too. I think we should let Anglicans, Lutherans and Church of Christ believers on this site to speak for themselves. Church of Christ like Mormons both believe in baptismal regeneration, restoration theology and reject being protestants and both reject jusification by faith alone along-side with Catholics.
There is no way that the Orthodox can be called Protestants. This is impossible by way of doctrine and history. Doctrinally they are about 98% in agreement with Catholics and they do not profess any of the Protestant doctrines. The Orthodox are in schism which is an entirely different issue. The schism predates the Reformation by an easy 500 years. They are completely unrelated.
 
There is no way that the Orthodox can be called Protestants. This is impossible by way of doctrine and history. Doctrinally they are about 98% in agreement with Catholics and they do not profess any of the Protestant doctrines. The Orthodox are in schism which is an entirely different issue. The schism predates the Reformation by an easy 500 years. They are completely unrelated.
Does the Orthodox Church submit to the Catholic Magesterium? Does the Orthodox Church claim to be the “One True Church”? The Church of Christ and The Church of Jesus Christ of Latter Day Saints deny being Protestants along-side with the Orthodox Chruch. What makes The Church of Jesus Christ of Latter Day Saints Protestants and not the Orthodox Church?
 
Just a little note on baptism.

The Church considers baptism the sacrament of faith. Faith is a gift. Baptism confers a remission of original and personal sin, and the gift of the Holy Spirit. No one saves themselves, and no one baptizes themselves.

Jesus tells us that those who believe and are baptized will be saved[Mark 16:16].
 
You see…we are going deeper into our privlidged position of being believers in Christ. We have faith in Christ and many others do not. However, the faith that we have, was it self-generated apart from the grace of God, or was it given to us through a change of nature from fallen to the new nature?
Once again I think it is not “either/or” Faith is a faculty, and ability built into our human nature. God kindles it with His word and His grace. If we respond to the grace, then we receive His grace. If we don’t respond to the call, then there is no way to access His grace, because faith is the avenue through which it flows. Even fallen people have faith, they just put it into fallne things, like the money market, and other things of that nature. You can’t have an idol without faith, either, so faith is functioning whenever someone places their worldly pursuits above the spiritual.
the elect of God are enabled by God to believe or have faith in Christ.

The only reason why unbelievers cannot have faith in Christ is because they are unable to see Jesus as being worthy of their affections. They cannot see Jesus as being desirable because they remain spirituality blind. We have to be granted spiritual eyes to see Jesus as being desirable before we freely come to Him.
This much is Catholic.
We must be born again. Do you see how everythng ties in together? The new birth is necessary and the Spirit enables us to see (1 Cor chapters 1 and 2).
This much is not. I do see how you tie it together, but the Apostles did not teach that a person could not desire Christ prior to being born again. That is why we call drawing grace “prevenient” (before coming). I think we are all in agreement, though, that no one comes to Christ unless the father draws them.
3:1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus [1] by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, **“Truly, truly, I say to you, unless one is born again [2] he cannot see the kingdom of God.” **
Clearly, NIcodemus was drawn to Christ, so much so that he snuck out there at night to see Him. He also recognized that Jesus was “with God” (even if he did not know He was God).

Just as clearly, we see that Nicodemus had not been born again, and could not even seem to fathom what it meant.
 
Just a little note on baptism.

The Church considers baptism the sacrament of faith. Faith is a gift. Baptism confers a remission of original and personal sin, and the gift of the Holy Spirit. No one saves themselves, and no one baptizes themselves.

Jesus tells us that those who believe and are baptized will be saved[Mark 16:16].
How do you reconcile your posting with infant baptismal regeneration and your view of free will. The infant is not capible of faith, and it seems you are invading his apparent God given free will to freely choose Christ. So much for free will, right? And think about it, God determined if the infant would be born in a pagan, Protestant, Catholic, Muslim, Hindu, etc household.
 
Does the Orthodox Church submit to the Catholic Magesterium? Does the Orthodox Church claim to be the “One True Church”? The Church of Christ and The Church of Jesus Christ of Latter Day Saints deny being Protestants along-side with the Orthodox Chruch. What makes The Church of Jesus Christ of Latter Day Saints Protestants and not the Orthodox Church?
Check the roots, doctrines, and history and you’ve got the answer. If you study the great schism and what separates the Orthodox and Catholics you will see the closeness of the two and you will understand that which separates us. They do not profess the “solas” proclaimed by Protestants and they hold to all of the sacraments just as we do.

Personally, I do not associate the LDS with Protestantism except in a general way. The LDS are a unique religious body that is rooted in Protestantism, but is sufficiently different from traditional Protestantism that they are IMHO in a category that is all their own.

They preach a different Christ from the one that Catholics, Orthodox, and Protestants profess. I love my LDS brothers and sisters, but I do not believe that their religious views bein to approximate the truth found in Christianity. While traditional Protestants may not have the fullness of the truth, from our point of view, they have a great share in the truth that the LDS do not.
 
How do you reconcile your posting with infant baptismal regeneration and your view of free will. The infant is not capible of faith, and it seems you are invading his apparent God given free will to freely choose Christ. So much for free will, right? And think about it, God determined if the infant would be born in a pagan, Protestant, Catholic, Muslim, Hindu, etc household.
Even though these infants are given the gift of faith at baptism, they can choose to reject it later in life. That’s free will.

❤️ Love is Patient
 
Check the roots, doctrines, and history and you’ve got the answer. If you study the great schism and what separates the Orthodox and Catholics you will see the closeness of the two and you will understand that which separates us. They do not profess the “solas” proclaimed by Protestants and they hold to all of the sacraments just as we do.

Personally, I do not associate the LDS with Protestantism except in a general way. The LDS are a unique religious body that is rooted in Protestantism, but is sufficiently different from traditional Protestantism that they are IMHO in a category that is all their own.

They preach a different Christ from the one that Catholics, Orthodox, and Protestants profess. I love my LDS brothers and sisters, but I do not believe that their religious views bein to approximate the truth found in Christianity. While traditional Protestants may not have the fullness of the truth, from our point of view, they have a great share in the truth that the LDS do not.
I believe the Mormon gospel and Mormon Jesus to be false and is from the spirit of the anti-Christ. I would never call a Mormon Christian my brother and sisters in Christ for their sake.
 
Even though these infants are given the gift of faith at baptism, they can choose to reject it later in life. That’s free will.

❤️ Love is Patient
That’s the issue. The new birth is regeneration and a new heart given to love God. The new birth changes our inclination from rebelllion and enmity to God, to love and worship of God because we receive a new nature and a new heart to love God. We are all born into this world loving darkness and hating God because of our sinful nature. We are spirituality blind unable to see Jesus as He is. Within regeneration and new birth, God grants us a new heart or new spirtual eyes to enable us to see Jesus as He is in degrees.
 
I believe the Mormon gospel and Mormon Jesus to be false and is from the spirit of the anti-Christ.
Well at least that much we agree on! 😃
I would never call a Mormon Christian my brother and sisters in Christ for their sake.
So why do you call them “Mormon Christians” when you don’t believe they are?
 
Thanks for sharing. We all understand the necessity of the new birth. The Roman Catholic Christian will see the new birth through baptism or through baptismal regeneration. The Protestant Christians understand the new birth through hearing the gospel proclamation, and by the Spirit receiving and believing the good news of God. Here’s a tough one IMO for the Roman Catholic position in regards to the new birth.

1 Corinthians 1:17

For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.
I don’t understand why you would think this would be tough for the Catholic position (which is not Roman).
 
Are you baptist? Who subscribes to this thinking?
People who have been separated from the Apostolic Tradition. Once that happens, all kinds of strange doctrines emerge. I had one protestant on here tell me that baptism had nothing to do with water! :eek:
 
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