Jesus' Church!

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Then your reply reflects an ignorance of Lutheran teaching, as no knowledgeable Lutheran would state “This CONTAINS my body”. Why? Because it is not what Christ says. He says the bread IS His body. And that is what we believe.

This is an interesting statement. I’d like to hear from Catholics if this - God takes the form of bread - is what Transubstantiation really teaches. Nevertheless, the container notion is not a Lutheran teaching. I suspect you are referring to consubstantiation, which we reject.
The following might help:
From the Apology of the Augsburg Confession:

Jon
Dear brother Jon,

I think you are beating a dead horse here. Even the Pope says that all who profess the Triune God are Christian even if not in a perfect union with the Catholic Church, or reject some of truths that the Church teach.
 
Then your reply reflects an ignorance of Lutheran teaching, as no knowledgeable Lutheran would state “This CONTAINS my body”. Why? Because it is not what Christ says. He says the bread IS His body. And that is what we believe.

This is an interesting statement. I’d like to hear from Catholics if this - God takes the form of bread - is what Transubstantiation really teaches. Nevertheless, the container notion is not a Lutheran teaching. I suspect you are referring to consubstantiation, which we reject.
The following might help:
From the Apology of the Augsburg Confession:

Jon
As has been explained to you many times Jon, what you say and what you have are two completely different things. Catholics know that the bread Lutherans start off with remains just that through your whole communion service due to Luther’s break with Rome. It’s as simple as that. Lutheran’s, no matter how loud they protest to the fact, do not have a validly ordained, sacrificing priesthood.

As far as the Apology of the Augsburg Confession is concerned, it is only a man made tradition formulated by a group of men who separated from the True Church, the pillar and ground of truth, and has no value except to be refuted by any Catholic who knows his or her faith.
 
Then your reply reflects an ignorance of Lutheran teaching, as no knowledgeable Lutheran would state “This CONTAINS my body”. Why? Because it is not what Christ says. He says the bread IS His body. And that is what we believe.

This is an interesting statement. I’d like to hear from Catholics if this - God takes the form of bread - is what Transubstantiation really teaches. Nevertheless, the container notion is not a Lutheran teaching. I suspect you are referring to consubstantiation, which we reject.
The following might help:
From the Apology of the Augsburg Confession:

Jon
It really doesn’t matter what you reject Jon. Protestants have been rejecting all sorts of things for over 500 years and they still cannot find common ground for unity among themselves. That’s what makes all of this ecumenical business quite sticky.

A quick review regarding the administration of the Sacraments might be helpful for you at this point.

I’ll start off with two questions. Can anyone administer the Sacraments? Are not all Christians priests?

No, this doctrine of Luther was condemned by the Council of Trent (and is still on the books, Jon). He, the first anti-clerical, held that all Christians were priests, believing as he did that the Sacraments had no other purpose save to excite the faith of the recipient by recalling the Divine promises. The texts he cited refer to an internal, spiritual priesthood (1 Peter 2:5 ) which consists in offering a contrite heart ( Ps. 1:19 ), or to a heavenly priesthood ( Rev. 1:6; Cf. 20:6 ).

Hence, you start with bread and end with bread. It’s just that simple Jon.

Take a poll, Jon, and ask all of the differing Protestant denominations how many Sacraments there are. The answers will range from zero through seven depending on how each individual interpets the Scriptures within that particular denomination.

There’s another good one for you explain. Jon, private interpetation of Scriptures, another gift from your spiritual father, Doctor Luther. It’s just one more gift he left you that just won’t go away and one that has plagued the revolt for centuries . . .

. . . sigh . . .
 
=Tomster;8208756]It really doesn’t matter what you reject Jon. Protestants have been rejecting all sorts of things for over 500 years and they still cannot find common ground for unity among themselves. That’s what makes all of this ecumenical business quite sticky.
Tomster,
You speak of Protestant as if it were a communion. It is not. Protestant is a broad, general term with frankly little value other than to distinguish western Christian communions that either have their individual roots in the CC during the Reformation era, or consequently, their roots in those reformation era movements. Whether they have found common ground is an issue for ecumenism, not grounds against it.
The fact is, however, I am not on a Calvinist forum or a Baptist forum, and it should be obvious that my interest is here, not there. I am much more concerned about unity efforts between our two communions than that of Calvinists and Baptists, for example.
A quick review regarding the administration of the Sacraments might be helpful for you at this point.
I’ll start off with two questions. Can anyone administer the Sacraments? Are not all Christians priests?
No, this doctrine of Luther was condemned by the Council of Trent (and is still on the books, Jon). He, the first anti-clerical, held that all Christians were priests, believing as he did that the Sacraments had no other purpose save to excite the faith of the recipient by recalling the Divine promises. The texts he cited refer to an internal, spiritual priesthood (1 Peter 2:5 ) which consists in offering a contrite heart ( Ps. 1:19 ), or to a heavenly priesthood ( Rev. 1:6; Cf. 20:6 ).
All Christians are of a royal priesthood, yes, but not all Christians can administer the sacraments. I think you know that Lutherans maintain a ministerial priesthood, even if you don’t agree with validity.
Hence, you start with bread and end with bread. It’s just that simple Jon.
Pardon if I disagree.
Take a poll, Jon, and ask all of the differing Protestant denominations how many Sacraments there are. The answers will range from zero through seven depending on how each individual interpets the Scriptures within that particular denomination.
Without intending to be harsh, I frankly don’t care what other protestant communions say about it, particularly those that do not discern sacraments in the first place.
There’s another good one for you explain. Jon, private interpetation of Scriptures, another gift from your spiritual father, Doctor Luther. It’s just one more gift he left you that just won’t go away and one that has plagued the revolt for centuries . . .
The only place it has plagued Lutheranism is in those groups who claim to be Lutheran but have strayed from Lutheran orthodoxy.
. . . sigh . . .
Sorry to have stressed you out. 😃

Jon
 
=Tomster;8208670]As has been explained to you many times Jon, what you say and what you have are two completely different things. Catholics know that the bread Lutherans start off with remains just that through your whole communion service due to Luther’s break with Rome. It’s as simple as that. Lutheran’s, no matter how loud they protest to the fact, do not have a validly ordained, sacrificing priesthood.
You do well to profess here what your communion teaches. (Hope that’s not too loud of a protest)
As far as the Apology of the Augsburg Confession is concerned, it is only a man made tradition formulated by a group of men who separated from the True Church, the pillar and ground of truth, and has no value except to be refuted by any Catholic who knows his or her faith.
Refute away if you wish. Be careful not to refute the entire document, however, as there is much agreement between us in it. 😉

Jon
 
JonNC You said…
Then your reply reflects an ignorance of Lutheran teaching, as no knowledgeable Lutheran would state “This CONTAINS my body”. Why? Because it is not what Christ says. He says the bread IS His body. And that is what we believe.
I reply… From the encyclopedia…
Consubstantiation is a theological doctrine that (like transubstantiation) attempts to describe the nature of the Christian Eucharist in concrete metaphysical terms. It holds that during the sacrament, the fundamental “substance” of the body and blood of Christ are present alongside the substance of the bread and wine, which remain present. The doctrine of consubstantiation is often held in contrast to the doctrine of transubstantiation.
The doctrine of consubstantiation is erroneously identified as the eucharistic doctrine of Martin Luther,[1] who defined his doctrine as the sacramental union.[2] While some Lutherans believe in consubstantiation, others reject the concept because it substitutes what they believe to be the biblical doctrine with a philosophical construct and implies, in their view, a natural, local inclusion of the body and blood of Christ in the consecrated bread and wine of the eucharist.

You said…
This is an interesting statement. I’d like to hear from Catholics if this - God takes the form of bread - is what Transubstantiation really teaches. Nevertheless, the container notion is not a Lutheran teaching. I suspect you are referring to consubstantiation, which we reject.
The following might help:
From the Apology of the Augsburg Confession:
Yes I am referring to Consubstantiation…
Christian have ALWAYS believed The Bread IS the Body of Jesus!!!

I reply… You never answered my question…
Do you accept the scriptures or not… “Has Jesus ALWAYS been with the Lutheran church!!!”?
&
Did Jesus lie when he said… “I am with you ALWAYS even to the very end of the age”?!

Why are you not Catholic?!!
Why do you have your horse hitched to the wrong wagon?

Dogknox
 
Tomster,
You speak of Protestant as if it were a communion. It is not. Protestant is a broad, general term with frankly little value other than to distinguish western Christian communions that either have their individual roots in the CC during the Reformation era, or consequently, their roots in those reformation era movements. Whether they have found common ground is an issue for ecumenism, not grounds against it.
The fact is, however, I am not on a Calvinist forum or a Baptist forum, and it should be obvious that my interest is here, not there. I am much more concerned about unity efforts between our two communions than that of Calvinists and Baptists, for example.

All Christians are of a royal priesthood, yes, but not all Christians can administer the sacraments. I think you know that Lutherans maintain a ministerial priesthood, even if you don’t agree with validity.

Pardon if I disagree.

Without intending to be harsh, I frankly don’t care what other protestant communions say about it, particularly those that do not discern sacraments in the first place.

The only place it has plagued Lutheranism is in those groups who claim to be Lutheran but have strayed from Lutheran orthodoxy.

Sorry to have stressed you out. 😃

Jon
And I am sure those groups who claim to be Lutheran but have strayed from Lutheran Orthodoxy (whatever that is), as you say, would say the same of your particular brand of Lutheranism which just makes my point.

Thank you very much!
 
Tomster,
You speak of Protestant as if it were a communion. It is not. Protestant is a broad, general term with frankly little value other than to distinguish western Christian communions that either have their individual roots in the CC during the Reformation era, or consequently, their roots in those reformation era movements. Whether they have found common ground is an issue for ecumenism, not grounds against it.
The fact is, however, I am not on a Calvinist forum or a Baptist forum, and it should be obvious that my interest is here, not there. I am much more concerned about unity efforts between our two communions than that of Calvinists and Baptists, for example.

All Christians are of a royal priesthood, yes, but not all Christians can administer the sacraments. I think you know that Lutherans maintain a ministerial priesthood, even if you don’t agree with validity.

Pardon if I disagree.

Without intending to be harsh, I frankly don’t care what other protestant communions say about it, particularly those that do not discern sacraments in the first place.

The only place it has plagued Lutheranism is in those groups who claim to be Lutheran but have strayed from Lutheran orthodoxy.

Sorry to have stressed you out. 😃

Jon
By your first paragraph I see that your commitment to ecumenism is very limited and quite contrary to the expressed will of our Lord that “all may be one.”
 
You do well to profess here what your communion teaches. (Hope that’s not too loud of a protest)

Refute away if you wish. Be careful not to refute the entire document, however, as there is much agreement between us in it. 😉

Jon
How can the simple truth be a protest Jon?
 
You do well to profess here what your communion teaches. (Hope that’s not too loud of a protest)

Refute away if you wish. Be careful not to refute the entire document, however, as there is much agreement between us in it. 😉

Jon
Truth mixed with error is proof enough that the document is a made-made tradition. If you are as committed to ecumenism as you say, try submitting the entire document through the proper channels at Rome and see if it flies.

I’ll bet it you a fresh panatella it doesn’t. :hey_bud:

If cigars aren’t your thing, how about a hamburger deluxe and a root beer?
 
Tomster,
You speak of Protestant as if it were a communion. It is not. Protestant is a broad, general term with frankly little value other than to distinguish western Christian communions that either have their individual roots in the CC during the Reformation era, or consequently, their roots in those reformation era movements. Whether they have found common ground is an issue for ecumenism, not grounds against it.
The fact is, however, I am not on a Calvinist forum or a Baptist forum, and it should be obvious that my interest is here, not there. I am much more concerned about unity efforts between our two communions than that of Calvinists and Baptists, for example.

All Christians are of a royal priesthood, yes, but not all Christians can administer the sacraments. I think you know that Lutherans maintain a ministerial priesthood, even if you don’t agree with validity.

Pardon if I disagree.

Without intending to be harsh, I frankly don’t care what other protestant communions say about it, particularly those that do not discern sacraments in the first place.

The only place it has plagued Lutheranism is in those groups who claim to be Lutheran but have strayed from Lutheran orthodoxy.

Sorry to have stressed you out. 😃

Jon
In regards to your particular gift of private interpretation of Scriptures are you telling us that each person in your particular brand of Lutheranism interprets the Scripture exactly the same way?

C’mon Jon, the truth please.
 
Tomster,
You speak of Protestant as if it were a communion. It is not. Protestant is a broad, general term with frankly little value other than to distinguish western Christian communions that either have their individual roots in the CC during the Reformation era, or consequently, their roots in those reformation era movements. Whether they have found common ground is an issue for ecumenism, not grounds against it.
The fact is, however, I am not on a Calvinist forum or a Baptist forum, and it should be obvious that my interest is here, not there. I am much more concerned about unity efforts between our two communions than that of Calvinists and Baptists, for example.

All Christians are of a royal priesthood, yes, but not all Christians can administer the sacraments. I think you know that Lutherans maintain a ministerial priesthood, even if you don’t agree with validity.

Pardon if I disagree.

Without intending to be harsh, I frankly don’t care what other protestant communions say about it, particularly those that do not discern sacraments in the first place.

The only place it has plagued Lutheranism is in those groups who claim to be Lutheran but have strayed from Lutheran orthodoxy.

Sorry to have stressed you out. 😃

Jon
Are all Christians of a royal priesthood? Yes!

Can all Christians administer all of the sacraments? No!

Having said that, since Martin Luther eventually sided with John Calvin (very ecumenical of him I must say) on the number of sacraments to be two, Baptism and Holy Communion, it appears that Holy Orders were ruled out as a sacrament by them. Having ruled them out as a sacrament, they left both confessions without a sacramental and sacrificing priesthood thereby denying their flocks with the true and substantial, body, blood, soul and divinity of our Lord.

Once again Jon, you start with bread and wine and end up with bread and wine.

Sorry Jon
 
JonNC Does the cat have your tongue…
You don’t have a reply to post #66???

Dogknox 🙂
 
By your first paragraph I see that your commitment to ecumenism is very limited and quite contrary to the expressed will of our Lord that “all may be one.”
Well, my friend, it seems we must start somewhere, and it makes sense to start with Rome.

Jon
 
And I am sure those groups who claim to be Lutheran but have strayed from Lutheran Orthodoxy (whatever that is), as you say, would say the same of your particular brand of Lutheranism which just makes my point.

Thank you very much!
Would female clergy be orthodox Catholicity? It isn’t orthodox Lutheranism, either.

Jon
 
Truth mixed with error is proof enough that the document is a made-made tradition. If you are as committed to ecumenism as you say, try submitting the entire document through the proper channels at Rome and see if it flies.

I’ll bet it you a fresh panatella it doesn’t. :hey_bud:

If cigars aren’t your thing, how about a hamburger deluxe and a root beer?
And the same could be said of the CCC through Lutheran channels. And therefore, the need for ecumenism.

Jon
 
In regards to your particular gift of private interpretation of Scriptures are you telling us that each person in your particular brand of Lutheranism interprets the Scripture exactly the same way?

C’mon Jon, the truth please.
In regards to doctrine, Lutherans do not have the option of personal interpretation. We are held to the Lutheran confessions. Regarding adiaphora, then no, Lutherans hold varying views, which is our perogative. For example, I generally have a rather “Catholic” view of marialogy, other Lutherans may not.

Jon
 
Are all Christians of a royal priesthood? Yes!

Can all Christians administer all of the sacraments? No!

Having said that, since Martin Luther eventually sided with John Calvin (very ecumenical of him I must say) on the number of sacraments to be two, Baptism and Holy Communion, it appears that Holy Orders were ruled out as a sacrament by them. Having ruled them out as a sacrament, they left both confessions without a sacramental and sacrificing priesthood thereby denying their flocks with the true and substantial, body, blood, soul and divinity of our Lord.

Once again Jon, you start with bread and wine and end up with bread and wine.

Sorry Jon
Once again, my friend, we beg to differ. However, if Cardinal Ratzinger is to be believed, and he thinks the salvation-granting presence of the Lord is in our Eucharist, that sounds like much more than just bread and wine. And to be honest, without intending to be disrespectful to you personally in any way as I truly enjoy our conversations, I will take his word over yours on what Catholic leaders actually think.

Jon
 
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