I take issue with this notion that “everybody sins” While we are all born into Original sin, not everyone sins. Mary of course did not. She was not divine, she was fully human. Mary is our example that it IS possible. Tradition holds that there were several people who did not sin. Not to mention Jesus who commanded people to not sin. What kind of God commands you to do the impossible when he says “go and from now on, sin no more” To reach heaven one must die in a state of grace and biblically we know that when you are forgiven, your sin is gone. From scarlet to white. So, “We are all sinners” is a protestant view that supposes the very nature of man is evil and rejects baptism’s purpose and power. Was it Calvin who said we are like the chicken dung? God asks us to follow His commands. He asks us to not sin. If we break that request, there is a vehicle to return to Him, but just the same He is not asking the impossible.
Here is a biblical example.
I agree with your statements, but I believe they have to be tempered a little. It is true, the Lord calls to sin not. In the Sacred Scripture, when He forgave the prostitute, He told her:
“Then Jesus stood up again and said to the woman, Where are your accusers? Didn’t even one of them condemn you? No, Lord, she said. And Jesus said, Neither do I. Go and sin no more.” - John 8:10-11
Even further, Our Lord states:
“Be perfect, therefore, as your heavenly Father is perfect.” - Matthew 5:48
Based on the above quotes, then, Our Lord gives a mandate to sin no more, and to be perfect. That is,
Our Lord Jesus calls the believer to holiness and even more, to perfection. However, in the case of Our Lady it must be stated that no human creature will ever be able to equal her sanctity. The reason being that,
she received a Grace that no other human creature has received and will ever receive. She received** the Grace of the Immaculate Conception.**
In
Innefabilis Deus, Pope Pius IX define
ex cathedra the dogma of the Immaculate Conception:
We declare, pronounce and define that the doctrine which holds that the Blessed Virgin Mary, at the first instant of her conception, by a singular privilege and grace of the Omnipotent God, in virtue of the merits of Jesus Christ, the Saviour of mankind, was preserved immaculate from all stain of original sin, has been revealed by God, and therefore should firmly and constantly be believed by all the faithful.
—Pope Pius IX, Ineffabilis Deus, December 8, 1854[35]
From the first instant of her Conception, Our Blessed Mother was free and
“preserved immaculate from all stain of original sin”. By the fact of the Immaculate Conception and by virtue of it, the Virgin Mother will always be greater than all humanity which is born of woman, with the stain of Original Sin. In Mary, there is no inclination, no tinge, no imperfection of sin. Her soul is beautiful, free, blameless, spotless, pure, humble and adorned with the fullness of Charity and of Virtue. This is a perfection that no other human creature can reach, nor will ever reach.
Still, Our Lord would not give us a command if He knew that we would not be able to fulfill it by our obedience. For this reason, the Lord God, arms us with the assistance of Grace, Knowledge, and Charity, which we derive from the Church which is termed, the Sacrament of Salvation. Yes, perfection is, possible. It is the perfection of Love, of Charity.
In his first Epistle, St. John makes the following statement:
“No one who is begotten by God commits sin, because God’s seed remains in him; he cannot sin because he is begotten by God.” - 1 John 3:9
This seems like a very difficult statement. Later, however, he makes the following statement:
“There is no fear in love, but perfect love drives out fear because fear has to do with punishment, and so one who fears is not yet perfect in love.”
In other words, it is only by the exercise of love, that is,
supernatural love, also known as
agape, that spiritual perfection is possible. And the foundation of that love, is Obedience, in itself being an expression of humility.
In Catholic spirituality, the state of perfect Charity is known as the unitive stage, also known as the stage of the transforming union. It is by Love that one is united to the Divinity, it is by Love that one prays, it is by Love that one teaches, and it is by Love that one sacrifices and redeems.