Losing salvation after being saved

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Works are for fellowship with God and reward. And as the Bible states, we SHOULD walk in them. But we don’t have to to remain children of God. It’s not a MUST. The must comes from Jesus’ own words when He says you MUST be born again. That creates relationship. Works are for fellowship, saving faith is for relationship which God says over and over He will never take from us. If you want to see contradictions in your bible, make a claim that God will lose one of his children that he gave eternal life. That will do it. The confusion on this issue comes from people taking verses that have to do with dying, or losing fellowship and making those salvation verses. We have to be clear on what God is referring to. Jesus is only clear and direct when speaking of faith in Him as the only thing needed for redemption of sins and a seal and promise of that redemption forever. The opposite view has no such clarity.
Have you even bothered to read the Parable of the Vine?

And could you explain the passages in Revelation 2 and 3 where Jesus tells various communities that He will remove their lampstand and they will go to hell if they do not repent of their evil. For Jesus to REMOVE the lampstand, they have to possess it first.

Jesus also said we MUST feed the hungry, clothe the naked, visit those in prison, etc. Where did He indicate this was optional?

Please give some support to your assertions with Scripture and logic. Otherwise we must reject your personal opinions on Scripture, as you seem to be twisting them.
 
Works are for fellowship with God and reward. And as the Bible states, we SHOULD walk in them.
The bible is a bit stronger than “should”. Mt Mt 25 it is works by which the saved and condemned are measured. In James, He says that Faith without works is dead. Can a dead faith save? Not according to Scripture.
But we don’t have to to remain children of God. It’s not a MUST. The must comes from Jesus’ own words when He says you MUST be born again.
And so - if one is "born again’ will one do the works?
and if one does not do the works…is one truly “born again”?
What say you?

It might be good for you to explain what it means to you to be “born again”
Lets’ get down to cases…and define this thing…

Peace
James
 
I don’t think a catholic could even answer this, because they don’t know if they are saved or not.
 
I don’t think a catholic could even answer this, because they don’t know if they are saved or not.
23 posts in the thread and the vast majority from Catholics…Seems like a lot of Catholics answering to me…😃

Peace
James
 
23 posts in the thread and the vast majority from Catholics…Seems like a lot of Catholics answering to me…😃

Peace
James
I know, but how could a Catholic answer a question about losing salvation, when they don’t even know if they had it in the first place.

The only answer I think a Catholic could give is- there is no way to know if the person was saved or not, therefore I can’t answer the question.
 
I know, but how could a Catholic answer a question about losing salvation, when they don’t even know if they had it in the first place.

The only answer I think a Catholic could give is- there is no way to know if the person was saved or not, therefore I can’t answer the question.
The question, or request, in the OP was…
Show me scriptures indicating that someone can be saved in Christ and then suddenly not be. Judas was a false convert and Jesus sadly warns that he would only be one of many that will stand speechless when they are cast out of heaven even though they called Him Lord.
This request has been fulfilled. To me, that constitutes answering the question asked about losing salvation.

Peace
James
 
Show me scriptures
What’s the magic word?
indicating that someone can be saved in Christ and then suddenly not be. Judas was a false convert and Jesus sadly warns that he would only be one of many that will stand speechless when they are cast out of heaven even though they called Him Lord.
Your claim causes me to ponder if Judas falsely cast out demons, or falsely healed. It causes me to wonder, as scripture says that the scribes and Pharisees frustrated God’s will for them by refusing baptism (Luke 7:30). How could an omnipotent and omniscient God be frustrated if He knew this all along? And, if He knew that He would ultimately be frustrated, why did He create them in the first place? Does even a human inventor create things that he already knows will fail?
 
23 posts in the thread and the vast majority from Catholics…Seems like a lot of Catholics answering to me…😃

Peace
James
The OP does not know it, but he is just flat out wrong. Or is he right? Who knows? Who’s gonna decide?

And, since his community denies infallibility and freely admits that (they) can teach error, where does this presumption of correctness come from?

I don’t get it either. :confused:
 
I know, but how could a Catholic answer a question about losing salvation, when they don’t even know if they had it in the first place.

The only answer I think a Catholic could give is- there is no way to know if the person was saved or not, therefore I can’t answer the question.
Not quite. Catholics can and in fact do know if we have salvation or not. That’s why the sacraments are there for us. They are the ultimate assurance.

We are saved in baptism, but we have to persevere. And if we fall, that doesn’t mean our salvation or conversion was fake, but that we are sinners. And so we go to confession and get back on track.

There’s quite a lot of assurance in Catholicism, actually. No assurance that we won’t fall, but when I hear those words of absolution, I know without a shadow of a doubt in my mind that my sins are wiped away. That’s the best, most liberating, feeling right there.
 
Not quite. Catholics can and in fact do know if we have salvation or not. That’s why the sacraments are there for us. They are the ultimate assurance.

We are saved in baptism, but we have to persevere. And if we fall, that doesn’t mean our salvation or conversion was fake, but that we are sinners. And so we go to confession and get back on track.

There’s actually a lot of assurance in Catholicism.
I haven’t heard that from many catholics. There is a poll on here for catholics and it asked whether they think they will go to heaven, hell or purgatory. The majority of catholics in this poll picked purgatory.

Wouldn’t someone who is sure of their salvation pick heaven?
 
I haven’t heard that from many catholics. There is a poll on here for catholics and it asked whether they think they will go to heaven, hell or purgatory. The majority of catholics in this poll picked purgatory.

Wouldn’t someone who is sure of their salvation pick heaven?
Purgatory’s not really a separate destination from heaven, maybe that’s what’s confusing you. It’s more like a pit stop. 😉 If someone is in purgatory, that means they are assured of heaven. So in fact, all those Catholics on that thread did believe they were going to heaven.
 
I haven’t heard that from many catholics. There is a poll on here for catholics and it asked whether they think they will go to heaven, hell or purgatory. The majority of catholics in this poll picked purgatory.

Wouldn’t someone who is sure of their salvation pick heaven?
Purgatory’s not really a separate destination from heaven, maybe that’s what’s confusing you. It’s more like a pit stop. 😉 If someone is in purgatory, that means they are assured of heaven. So in fact, all those Catholics on that thread did believe they were going to heaven.
Bingo…👍

Great answer Robyn.

Peace
James
 
I There is a poll on here for catholics and it asked whether they think they will go to heaven, hell or purgatory. The majority of catholics in this poll picked purgatory. Wouldn’t someone who is sure of their salvation pick heaven?
No difference. Purgation is the 1 Corinthians 3:10-15 process of purifying us of that sin which remains in us at death. It is not a place, but a state. One cannot aim for it, as it is transitory and not permanent. Heaven and hell are permanent. We must aim for heaven, although God grants us the free will to aim for hell.

What you see here in polls is the Church’s failure to teach the faith in the last 50 years. We here at CAF (and elsewhere) are striving to correct that.
 
Purgatory’s not really a separate destination from heaven, maybe that’s what’s confusing you. It’s more like a pit stop. 😉 If someone is in purgatory, that means they are assured of heaven. So in fact, all those Catholics on that thread did believe they were going to heaven.
Years ago I use to be on many different forums and many of the Catholics didn’t believe in assurance of salvation.
 
I know, but how could a Catholic answer a question about losing salvation, when they don’t even know if they had it in the first place.

The only answer I think a Catholic could give is- there is no way to know if the person was saved or not, therefore I can’t answer the question.
I’m not sure why you’d say this? We aren’t Calvinists!

We believe we are saved in baptism, we are working out our salvation per the Bible , which means seeking forgiveness when we fall and by doing that we will be saved.

We have assurance of salvation

What we don’t have is get out of hell free cards, although I’ve heard you can by them for a one time donation to TBN.
 
Romans 11:17-23 says:
17 But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the rich root[a] of the olive tree, 18 do not boast over the branches. If you do boast, remember that it is not you that support the root, but the root that supports you. 19 You will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand only through faith. So do not become proud, but stand in awe. 21 For if God did not spare the natural branches, perhaps he will not spare you.** 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness toward you, provided you continue in his kindness; otherwise you also will be cut off**. 23 And even those of Israel,[c] if they do not persist in unbelief, will be grafted in, for ***God has the power to graft them in again. ***

In particular, vs22-23 here make little to no sense if a believer is never in danger of losing salvation. Let’s be very clear of what is being said in this passage: St. Paul is directing his comments here to a group of people who ALREADY BELIEVE. They are part of the Church of Rome. They have been baptized. They have participated in the Eucharist. They have professed their faith. And yet, St. Paul is warning them that they must not falter, or God will cut them out!!! Why would St. Paul do this if those who professed their faith were not in mortal danger of throwing their salvation away? He reminds us that it is a gift from God that we can be saved at all (God’s kindness towards you) BUT…he says in the very next phrase that WE have a role to play in our own salvation…how? “PROVIDED YOU CONTINUE IN HIS KINDNESS.” This does NOT equate to “works based salvation” or any other such nonsense. The Catholic Church has never once taught that we “earn” our way to Heaven. What it means, and what the Church does teach is that God the Father wants us to want Him - and further, He wants us to demonstrate that we want Him…through not just our words (other Scripture has been used in this thread to show that) but through our actions (other posters have done an excellent job of showing that through Scripture too)

Ocuinn, do you have someone challenging you about OSAS? Are you looking for help to frame a response? Or were you asking for yourself?

Romans 11 is not speaking about an individual’s security in Christ and the context proves it. Paul is speaking about Israel as a whole, and the gentiles as a whole. If you apply your interpretation to everything else Paul says in that chapter, you would have to agree your argument makes no sense. Was all of Israel cast off?(v.21) No. Many were believers but as a whole Israel rejected Messiah. Will all of Israel be saved? (v.26) No. Many have died and have been eternally separated from God. But as a whole, in the end days, Paul prophesies that they will receive Him. The same thing could happen to the gentiles if as a whole they too reject Him. It has nothing to do with an individual’s salvation. Context is everything and when it comes to losing one’s salvation, people that believe they can lose it cite many verses that are obscure, proverbs, something from Revelation, or something referring to dying in the flesh. It is similar to the Ezekiel 18:24 verse you mentioned a while back. That verse is talking about God judging our flesh on this world and no amount of good works will wipe away any crime we commit. This makes sense and is how our Judicial system works today. You can be a saint all your life and then murder somebody in the end. The judge will lay down judgment on you for your crime, not caring that you’ve never killed before. 18:24 has nothing to do with eternal salvation.

My question is why use these verses at all. Why not just cite the verse where Jesus says if you do not continue in actively doing stuff that I want you to do, you will go to hell. If Jesus loves us so much, and even died for us on the cross while we were yet sinners, wouldn’t he mention such a crucial ingredient in going to heaven? Out of all the times he mentions that our belief is what saves us and gives us everlasting life right now, wouldn’t he just once mention the other part? Of course He would but He does not because He says of all the Father gives Him, He will not lose one. How many have to lose their eternal everlasting life to make that a lie? Just one. Why when the subject even comes up about what work one must do to be saved, Jesus still only mentions the work He must do on the cross? Would have been the perfect time to mention the other part.

I know you don’t think you’re doing works to stay saved but the very definition you gave above is exactly that. This is what you wrote “This does NOT equate to “works based salvation” or any other such nonsense. The Catholic Church has never once taught that we “earn” our way to Heaven. What it means, and what the Church does teach is that God the Father wants us to want Him - and further, He wants us to demonstrate that we want Him…through not just our words but through our actions” That is what works are and God looks at them as filthy rags when it comes to what He accepts to enter into His righteous courts. He will allow nothing but the precious blood of Jesus.
 
Romans 11 is not speaking about an individual’s security in Christ and the context proves it. Paul is speaking about Israel as a whole, and the gentiles as a whole. If you apply your interpretation to everything else Paul says in that chapter, you would have to agree your argument makes no sense. Was all of Israel cast off?(v.21) No. Many were believers but as a whole Israel rejected Messiah. Will all of Israel be saved? (v.26) No. Many have died and have been eternally separated from God. But as a whole, in the end days, Paul prophesies that they will receive Him. The same thing could happen to the gentiles if as a whole they too reject Him. It has nothing to do with an individual’s salvation. Context is everything and when it comes to losing one’s salvation, people that believe they can lose it cite many verses that are obscure, proverbs, something from Revelation, or something referring to dying in the flesh. It is similar to the Ezekiel 18:24 verse you mentioned a while back. That verse is talking about God judging our flesh on this world and no amount of good works will wipe away any crime we commit. This makes sense and is how our Judicial system works today. You can be a saint all your life and then murder somebody in the end. The judge will lay down judgment on you for your crime, not caring that you’ve never killed before. 18:24 has nothing to do with eternal salvation.

My question is why use these verses at all. Why not just cite the verse where Jesus says if you do not continue in actively doing stuff that I want you to do, you will go to hell. If Jesus loves us so much, and even died for us on the cross while we were yet sinners, wouldn’t he mention such a crucial ingredient in going to heaven? Out of all the times he mentions that our belief is what saves us and gives us everlasting life right now, wouldn’t he just once mention the other part? Of course He would but He does not because He says of all the Father gives Him, He will not lose one. How many have to lose their eternal everlasting life to make that a lie? Just one. Why when the subject even comes up about what work one must do to be saved, Jesus still only mentions the work He must do on the cross? Would have been the perfect time to mention the other part.
Matt 5

27 “You have heard that it was said, ‘You shall not commit adultery.’[e] 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

So if we are saved no matter what it seems odd that lust can send us to hell ???

This is one of MANY verses of Jesus saying exactly what you deny he says.
I know you don’t think you’re doing works to stay saved but the very definition you gave above is exactly that. This is what you wrote “This does NOT equate to “works based salvation” or any other such nonsense. The Catholic Church has never once taught that we “earn” our way to Heaven. What it means, and what the Church does teach is that God the Father wants us to want Him - and further, He wants us to demonstrate that we want Him…through not just our words but through our actions” That is what works are and God looks at them as filthy rags when it comes to what He accepts to enter into His righteous courts. He will allow nothing but the precious blood of Jesus.
An analogy

Jesus is the opener of heaven. He opens it up to us and offers salvation. We can step into his office by professing faith and being baptized. Once in that office nothing can take us out but ourselves. Christ doesn’t tie us up and lock the door he allows us the freedom to leave if we want or to stay to salvation by walking in faith with him. And if we do leave he always leaved the door open and like the prodigal sins dad, waits for our return.
 
Years ago I use to be on many different forums and many of the Catholics didn’t believe in assurance of salvation.
It’s true that we can’t have absolute, metaphysical assurance that we won’t forfeit our salvation by our own free will, but that’s different than not knowing if we’re in God’s grace or not, which is what we need to be saved.

Perhaps that’s what those Catholics meant by not having assurance.
 
It’s true that we can’t have absolute, metaphysical assurance that we won’t forfeit our salvation by our own free will, but that’s different than not knowing if we’re in God’s grace or not, which is what we need to be saved.

Perhaps that’s what those Catholics meant by not having assurance.
Exactly right. We have a sure hope of salvation - Saint Paul says we are saved by hope (Romans 8:24) - but we categorically reject the invention known as OSAS.
 
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