**Disclaimer: There is nothing wrong with having different tastes. I’m not trying to bash anyone and their tastes, only explain what the church wants for music during the holy sacrifice of the Mass. **
Now that that is out of the way…
Since music is so subjective, the church makes it easy for us, because we all are human, and we all have different tastes.
The Church has clearly stated that gregorian chant is to have the pride of place in the roman rite, as well as polophony and similar music being encouraged. How many parishes actually do
any chant or polophony, never mind giving it the “pride of place” in the Mass. I know of one parish that does this in my area (not including EF Masses). O N E parish, and it’s not mine.
When it comes to the rubrics, the church does not say “do whatever is uplifting to you” or “do whatever you find edifying”. It tells you what we are to do, no exceptions.
I have no problem with praising God through music in a praise and worhsip setting. In that setting, feel free to use pretty much any style of music you see fit to praise God. That is an appropriate to discuss the merits of particular styles in praising God.
But when it comes to the Liturgy, Mass in particular, Chant is the music that should be given the pride of place. Chant should be the normative music for Mass. The standard. We should be hearing a heck of a lot of it on Sundays. But ask yourself. Are we?
While it may not be as completely clear cut with music as it is with the rubrics, the church does something remarkably similar in saying that the proper music for the roman rite is chant. In this, she is not trying to oppress us, she is trying to set us free, and show us what is best, in the same way that she tells us to kneel because it’s what’s best. If people would read the documents with honesty, we wouldn’t need to be having these discussions, or waste our time with these ditties that are sung in most churches today.
Let me translate: When there is music at Mass, in almost every case, if chant is not sung, that is a liturgical abuse, and everyone should do all in their power to fix it (per
Redemptionis Sacramentum, 183).
Again to point out, The Mass is not about edifying us. It is solely about our woship of God, in the ways that he has asked of us. While a Mass done well, according to the rubrics (especially in the area of music) can be very edifying, but that is not the primary focus or reason for the Mass, and should not be looked at as such. Have you noticed in Israel, when the priests didn’t follow God’s instructions in reguards to worship of Him, they were often struck dead. While God has not done that recently (to my knowledge), we should still live and worship with that same holy fear for these sacred mysteries.
And for those who don’t find chant and polophony edifying and uplifting, you’ve pretty much got two options. I don’t mean to be rude, just honest.
Option 1: Offer it up
Not liking this is no different than not liking color purple being used for lent. You may think brown is much better color, much more pastoral, people will understand the symbolism better, etc… You don’t have a choice, and it’s not about you. It is how it is. It’s exactly the same situation with chant.
Option 2: Accept it
Some years ago, I really didn’t like chant, and thought it was weird, old, dark, etc… Since then, I’ve met
Aristotle Esguerra, a great chant scholar, who has shown me, (gently, with love and patience) why chant is important, and why it has the pride of place in the liturgy. Since then, I’ve learned to love it, and even learned to sing it! Trust me, it’s not that bad. You
can get used to it.
Long story short, the music used at Mass is not subjective, and is not really up to us.