T
thinkandmull
Guest
Part of their concern is having a God who creates people who He knows are going to hell. My argument is that our choices come between God deciding to create and His foreknowledgeOK, I actually went back and read all your posts. I can see why you’re getting frustrated, because you’re saying the same thing over and over. But I hope you can see why we lesser mortals are also getting frustrated: to us you are saying, “Look at the grass! Isn’t it a nice shade of red!” and we say, “Huh???”
I think your argument is fairly simple: God created everything; God has foreknowledge of the future; therefore there is no free will.
But try as I might, I don’t see the logic in your conclusion. I read your analogy about the room several times, but I still don’t get it. Yes, I’m created with certain tendencies (my own post above) and certain limitations, but no matter how limited they are, I still have the ability to make choices. And of course most choices aren’t moral choices.
I might suggest that what you are overlooking is that God created men (and animals) with free will. If I create a dog with certain abilities and tendencies, and if I have foreknowledge that if I throw a ball the dog will try to catch it, I am not determining the dog’s actions–the dog can decide not to catch it if he wants to.
The closest I can come (although you probably don’t like this example) is another analogy: I create a model airplane; it will respond to the controls. If I push the button to make it go left, it goes left, etc. It seems to me you are comparing people to the airplane–we’re simply programed to do certain things. I can’t see that. It’s sort of like BF Skinner’s psychology: your mind is programmed. I completely agree, as I’ve said several times, that options are limited by several factors, including reality. But there are always options. We’re not programmed or controlled.
To me, God creates everything–including built-in free will; he has foreknowledge of the future because God’s outside of time–everything is laid out simultaneously. But knowing something is going to happen isn’t the same as causing it to happen–although you could argue that God could simply decide not to create people that opened door A instead of door B. But that still doesn’t restrict the free will of the people God created who open door B–they could have opened A, but decided not to. If you can bridge the gap here without simply repeating what you’ve said once more, great. Otherwise, you’re just telling me that the grass is red, and I don’t get that.