I think youāre letting the man-made title āThe Lordās Dayā confuse your understanding. The only time itās used is Revelations 1:10 and doesnāt identify what day of the week it is. With that said, why not apply it (the day the Lord sanctified) to the day it IS written to be connected toā¦the seventh day of the week? To the contrary, those who have tried to associate it (āThe Lordās Dayā) with Sunday as a holy day have come up with, again, man-made ideas, concoctions and traditions as to why thereās been a change of holy day observance instead of just staying (rememberingā¦) the written word.
It doesnāt matter how calendars are written; I could write a calendar that starts with Wednesday as the first day of the week. The fact remains that the same seventh day of the week today is the same Jesus (and his apostles) kept 2000 years ago. Iām a follower of Christ, which is what a Christian is, and I follow his example out of my love and respect for him.
With all sincerity and love I ask, who have you chosen to follow?
God blessā¦
The point of this thread is that Adventists believe that there will be a law passed, required all to honor Sunday as the sabbath, and those refusing, including Adventists, will be persecuted. Adventists believe that this ātestā will be a test of loyalty that will determine their salvation, at least at the time of the Sunday law.
In order for that to be true, a couple of things would need to be in place. It would seem logical that Jesus and the apostles would have emphasized the importance of the Sabbath for Christians. Please show us where in the NT Christians are explicitly told they must observe the seventh-day sabbath.
First, this āchangeā to which you are referringā¦
No one has denied a change in the day of worship. Catholics believe the Church has existed continuously since the Apostles, and that YES! they and those they appointed to continue in their place were specifically given the authority to change a great many things! We are not Jews. We do not keep the Jewish feasts. We do not circumcise our children. We do not sacrifice animals at a temple. We do not do a great many things that Jesus and the Apostles, as Jews, did before the establishment of the Church. Did the apostles continue to offer sacrifices at the temple before it was destroyed? Why would they, Jesus is our much better sacrifice. Those were shadows. Christ is the fulfillment. We do not circumcise, we baptize our children into Christ. In Acts, the question was brought to the apostles as far as what gentile Christians should be required to follow in regards to Jewish Law. The Sabbath is not mentioned.
NO the Catholic Church did not āChangeā a commandment or āChangeā the sabbath as an improper rebellion against Godās law as Adventists claim.
but YES! and thankfully YES! The Church through her ministry and lawful authority, which began with the apostles, has removed from us the burden of the old laws, including the sabbath. This is documented in Acts 15:19-21.
Secondly, if the Sabbath is that critical (I think I have shown that it is not), it must be that the Bible clearly tells us when and how to keep the sabbath. If its not clear, how can we be sure we are doing what is right?
I have asked before, what does āsabbath keepingā boil down to for Adventists? Practices vary widely from going out to eat, to not doing so, and even cooking everything the day before so as not to āworkā. Some think a nature walk is appropriate, some do not allow their children to go to the park. Some swim, some do not. Some allow wading but not swimmingā¦ or swimming in a lake but not a man made poolā¦ etc. HOW one keeps it depends very much on where one lives and the local customs. The only thing that seems consistent as to āhowā is that Adventists worship on that day. Funny thing is, the commandment says nothing about going out to worship, but commands one to stay home and ārestā.
āWhenā to keep the sabbath isnāt any easier. Adventists think that the sabbath is the seventh day, which must be saturday.
So, according to Adventists, it matters WHEN you keep the sabbath. It must be on Saturday, and not on Sunday. You canāt āchangeā a day if it doesnāt matter which one it is, to say otherwise would make the entire issue illogical. This is not a minor matter in their theology. It is in their name. It is the centerpiece of their seminars and last day prophecy explanations. They do teach, explicitly, that the sabbath is the āsealā of Godās Law, and that those who reject the sabbath and keep Sunday will be lost. So then, when one ākeepsā the sabbath, never mind there is little agreement on how to keep it, matters a great deal to Adventists.
It is apparent though, that WHEN to keep the sabbath is just as culturally dependent as HOW one keeps it. Consider the international dateline.
If God intended we keep a specific day of the week as the sabbath, and it was so important that to worship on the wrong day would cost us our salvation, donāt you think He not only would have been explicit in His direction to do so, (there is NO explicit command for Christians to keep sabbath in the NT), but also have made it easy to identify which day was the sabbath?
Which day is the āseventh-day" or Saturday according to Adventists, is entirely dependent on where one lives and in what society. This is easily demonstrated by looking at the international date line. The date line is an entirely man made artifact, arbitrary and of entirely human invention.
Why does this matter? When Adventists are rushing around on Samoa on Friday evening, finishing their work for the week and preparing to begin their sabbath, at the very same time, watching the same setting sun, Adventists on Fiji, Tonga and New Zealand are watching Saturday evening pass away, and with it their sabbath. Whether its Friday or Saturday, depends on where you live in relation to the dateline. The sun sets in Tonga only a few minutes after Samoa, but because of the dateline, its an entirely different day.
worldatlas.com/aatlas/infopage/dateline.htm
Adventists on Hawaii and Kiribati (another South Pacific Island) have an even stranger problem. Kiribati, by an act of their government, moved the dateline so that all the islands in their country would be on the same side, and have the same dates.
Kiribati is south of Hawaii, would be in the same time zone, except for the date. So, on Saturday, while Adventists are going to church in Hawaii, Christians in Kiribati are going to Church at the very same time, on SUNDAY! Adventists in Kiribati would be going around doing their secular work and recreation on Sunday, while its Sabbath in Hawaii.
Whoās keeping the ārealā sabbath? How can we know?
Where does the biblical sabbath begin in relation to the dateline?
Does it seem reasonable that Kiribati can āchangeā the sabbath by moving the dateline by a simple act of parliament without any protest (that I know of) from Adventists?
Iāve asked these questions of Adventists, the best answers Iāve gotten are 'we keep sabbath where we are" , " You do the best you can in figuring out which day is right".
Neither answer addresses the fact they allow a secular, man made abstraction to dictate which day they will observe as sabbath.
Adventists in the far north have difficulties in determining when sunset is and when sabbath begins. As āsunsetā can occur so early in the winter as to interfere with school and work, one local northern SDA conference has seriously discussed returning to an earlier decision to observe āsunsetā at 6 p.m. year round. Early Adventists did similar until switching to actual sunset several years afterward.
Soā¦
(Cont. next postā¦ )