J
Jimmy_B
Guest
As you probably know, I Tim 3:15 says the Church is the pillar and bullwark of truth. Iâm just wondering what your fallible interpretation is of this passage. Would an example of this truth be baptism?
As you probably know, I Tim 3:15 says the Church is the pillar and bullwark of truth. Iâm just wondering what your fallible interpretation is of this passage. Would an example of this truth be baptism?
Look, clerical celebacy is not a precept of the divine or natural law; neither is it a dogma of the Catholic Church. It is simply an obligatory law of the Western Church, imposed with a view to the dignity and duties of the priesthood.Where did Jesus or His apostles ever mandate that leaders in the church were to be single and celibate? Chapter and verse please.
The Shepard never made a personâs marital status part of representing Him. Did Jesus pick married or unmarried men to be His apostles or disciples? Did He say anywhere in the gospels that a leader of His must be single and celibate?
If what you say is true then why does Paul in I Timothy 3 want married men with familes to be leaders in the church?
I know your church says this but it is an unbilical mandate. It is a doctrine of men.
Then you are contradicting your own Sacred Traditions since even you admit here that the bishop is a husband i.e. a married man.
What i see you doing is rejecting the clear counsel of Scripture on this matter.
If a Roman Catholic man is married and wants to become a priest can he do so while being married?
Iâm fully aware of these âexceptionsâ that you mention. Its my previous one you need to deal with. That is the question that goes to the heart of the matter.
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They did not, as far as I know. The only place this exists is in your mind. The priesthood is a particular vocation that is primarily about the preservation and promulgation of sacraments. Some priests donât even make good leaders. Not only that, in the Latin Rite, especially in America, the vast majority of leadership in the parishes is done by married laypeople. I donât know how this crazy equation got into your head, and why you cannot get it out. You donât even believe that Sacraments exist! Why would it bother you so much if they were enacted by a celibate man?Where did Jesus or His apostles ever mandate that leaders in the church were to be single and celibate? Chapter and verse please.
No. The only place I know of where this thought exists is in the mind of ja4. And perhaps whatever anti-Catholic source you are feeding from that supplies such misunderstandings.The Shepard never made a personâs marital status part of representing Him. Did Jesus pick married or unmarried men to be His apostles or disciples? Did He say anywhere in the gospels that a leader of His must be single and celibate?
This verse does not say what you want to make it say. It does say that if a man has had more than one wife, then he is not a good candidate, and that if his children are unruly, he is not managing his household well. Think about what you are saying here, ja4. Why would Paul give a commandment that would disqualify both himself, and the person to whom he is writing?If what you say is true then why does Paul in I Timothy 3 want married men with familes to be leaders in the church?
Wrong on all three counts, ja4. Scripture is quite clear on the benefits of âeunuchs for the kingdomâ and how they can devote their full attention to God. How can you deny this? Secondly, celibacy is not a âmandateâ. It is a spiritual gift that Jesus commanded to be recieved by those to whom it is given. No one can ârequireâ certain gifts in a person. These are distributed by the HS, not by people. All the Church can do is require that the office be reserved for persons who have been given the gift. Thirdly, it is not a doctrine at all, it is a discipline. You are quite wrong.I know your church says this but it is an unbilical mandate. It is a doctrine of men.
How do you see that? I see no contradiction here. That some of the bishops were married and that there are married priests in no way contradicts the preference of the Roman Rite for celibate candidates. On the contrary, it reinforces my point that it is a discipline, and not a doctrine.Then you are contradicting your own Sacred Traditions since even you admit here that the bishop is a husband i.e. a married man.
You are certainly welcome to your perceptions, ja4, however erroneous they may be!What i see you doing is rejecting the clear counsel of Scripture on this matter.
He may enter discernment for the vocation of priesthood. Whether he is eventually ordained would depend upon a number of factors. He could certainly complete the diaconate training, and become ordained as a deacon.If a Roman Catholic man is married and wants to become a priest can he do so while being married?
The heart of the matter, ja4, is that you have separated yourself from the Sacred Tradition that produced the Scripture, and that separation predisposes you to misunderstanding what is written, as you do in this case.Iâm fully aware of these âexceptionsâ that you mention. Its my previous one you need to deal with. That is the question that goes to the heart of the matter.
In any of Paulâs writings does he ever refer to himself as a bishop? Iâm not aware of any. He was an apostle not a bishop.guanophore;3432315]
Originally Posted by justasking4
If what you say is true then why does Paul in I Timothy 3 want married men with familes to be leaders in the church?
guanophore
This verse does not say what you want to make it say. It does say that if a man has had more than one wife, then he is not a good candidate, and that if his children are unruly, he is not managing his household well. Think about what you are saying here, ja4. Why would Paul give a commandment that would disqualify both himself, and the person to whom he is writing?
guanophore;3432315]
Originally Posted by justasking4
I know your church says this but it is an unbilical mandate. It is a doctrine of men.
What is the context for your statementââeunuchs for the kingdomâ and how they can devote their full attention to God"?guanophore
Wrong on all three counts, ja4. Scripture is quite clear on the benefits of âeunuchs for the kingdomâ and how they can devote their full attention to God. How can you deny this?
It is so a mandate in the sense that if you are a man catholic man you will never be considered for the office of a bishop or priest.Secondly, celibacy is not a âmandateâ.
Where does Paul speak of leadership as described in I Timothy 3 as a âgiftâ?It is a spiritual gift that Jesus commanded to be recieved by those to whom it is given. No one can ârequireâ certain gifts in a person. These are distributed by the HS, not by people. All the Church can do is require that the office be reserved for persons who have been given the gift.
i donât want to be wrongâThirdly, it is not a doctrine at all, it is a discipline. You are quite wrong.
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Originally Posted by justasking4
Then you are contradicting your own Sacred Traditions since even you admit here that the bishop is a husband i.e. a married man.
All disciplines in the catholic church are grounded in some doctrine either directly or indirectly. A doctrine is a rule or principle on which disciplines are formed.guanophore
How do you see that? I see no contradiction here. That some of the bishops were married and that there are married priests in no way contradicts the preference of the Roman Rite for celibate candidates. On the contrary, it reinforces my point that it is a discipline, and not a doctrine.
Quote:
Originally Posted by justasking4
What i see you doing is rejecting the clear counsel of Scripture on this matter.
guanophore
You are certainly welcome to your perceptions, ja4, however erroneous they may be!
Quote:
Originally Posted by justasking4
If a Roman Catholic man is married and wants to become a priest can he do so while being married?
Nice try. You know very well under the example i have given you he will never be considered to be a priest while married. His wife has to die before he would be considered. Correct?guanophore
He may enter discernment for the vocation of priesthood. Whether he is eventually ordained would depend upon a number of factors. He could certainly complete the diaconate training, and become ordained as a deacon.
Quote:
Originally Posted by justasking4
Iâm fully aware of these âexceptionsâ that you mention. Its my previous one you need to deal with. That is the question that goes to the heart of the matter.
Not so. It is you and your church that has nullified the Word of God for the sake of your tradiitons.guanophore
The heart of the matter, ja4, is that you have separated yourself from the Sacred Tradition that produced the Scripture, and that separation predisposes you to misunderstanding what is written, as you do in this case.
What is your point? If you want to seperate yourself from the authority of The Church its your soul not ours. Why are you here? Are you here to talk Catholics out of their faith and to come join Pope JA IVs Bible Church? Why not go to a Protestant site and see if you can recruit? They will let you marry and teach whatever you want as long as somone listens and you can roll off a pseudo-random mosaic of scripture verses that gives a plausible impression that what you say is written âsomewhereâ in the bible.In any of Paulâs writings does he ever refer to himself as a bishop? Iâm not aware of any. He was an apostle not a bishop.
What he is doing here is laying down the qualifications for church leadership and part of that leadership requirement is that the man be married etc.
Now your church, especially in regards to its bishops ignores the Word of God on this requirement and dilberately keeps out married men from being bishops.
QUOTE=justasking4;3433039]
Why are you using only Scripture to support your positions? Where is the Bible chapter and verse for this technique?Not so. It is you and your church that has nullified the Word of God for the sake of your tradiitons.
Shhhh, Protestants and the non-denom bible fundamentalists donât like to be reminded that Luther sacrificed a tithe of Godâs Word (7 full books) on the Altar Of Revolution just to seperate themselves from the authority and graces that God bestows through The Catholic Church. But itâs not without precedence though since Judas offered up the entire Living Word of God (Jesus) to be sacrificed by the Jews in exchange for 30 pieces of silver. It should come to no oneâs surprise if the usual patterns of betrayal and disobedience come to the same ends.Hi, All
Did you know removing books from the bible is a not a good thing.
âNow therefore we make thee this day High Priest (Vicar of Christ) of thy nation, and that thou be called the Kingâs friend (and he sent them a Purple ROBE, and a CROWN OF GOLD (Miter)), and that thou be of one mind with us in our affairs, and keep friendship with us.â 1Macc 10:20
The Christian Bible was originally translated from the Septuagint, a Greek translation of the Jewish scriptures. Jews had rendered this Greek translation necessary due to the increasing use of the Greek language in everyday life. In fact, many of the faithful could no longer read Hebrew. Aramaic and Greek had replaced the Hebrew language. Many books of the Apocrypha were in the Septuagint and became part of the Catholic scriptures. They were dropped from the King James Version in 1796.
Luke16:17> But it is easier for heaven and earth to pass away, than for one dot of the law to become void.
Peace, OneNow1
I never said he was a bishop. The bishops are the successors of the Apostles. Some of the Apostles were married, but Paul was celibate. My point is that being married and having children is not a requirement for the office.In any of Paulâs writings does he ever refer to himself as a bishop? Iâm not aware of any. He was an apostle not a bishop.
When you say things like âyour churchâ ja4, it gives the impression that you donât understand that there is only One Church. Such language is divisive. The intention of it seems to be to separate Christâs Body, of which we are all members.What he is doing here is laying down the qualifications for church leadership and part of that leadership requirement is that the man be married etc.
Now your church, especially in regards to its bishops ignores the Word of God on this requirement and dilberately keeps out married men from being bishops.
The disciples noted that it might be better not to get married.What is the context for your statementââeunuchs for the kingdomâ and how they can devote their full attention to God"?
No, I think you got this jammed into one of your sulci by some anticatholic source, and it may take some sort of metaphorical crow bar to get it out. Priesthood does not equate with leadership. Celibacy does not equate with leadership. It is only like that in your mind.Is it used as a requirement for leadership?
In this context, ja4, the two cannot be separated. The central point of Paulâs teaching on celibacy was about what the man can focus on.Iâm not addressing what a person can be devoted to but the marital status of the man.
A married man should give attention to his wife and his family. The celibate man is free of these types of anxieties, and can focus undivided attention to the matters of the Lord. It is from those who are called to this level of devotion that the Catholic Church seeks for the office of bishop.The marital status of a man who is catholic will determine if he can even be considered for leadership as a bishop. In your church the mere fact he is married will mean he will not be considered if he is a catholic married man.
guanophore;3432315]
Originally Posted by justasking4
Where did Jesus or His apostles ever mandate that leaders in the church were to be single and celibate? Chapter and verse please.
No so. I know the scriptures donât ever say that a church leader is to be celibate and single.guanophore
They did not, as far as I know. The only place this exists is in your mind.
Do the Scriptures say this and if so where?guanophore
The priesthood is a particular vocation that is primarily about the preservation and promulgation of sacraments.
What iâm trying to understand is the basis for a celibate-unmarried- church leadership comes from. When i read the scriptures that a qualification for a bishop is to be married and i look at the Roman Catholic church that disqualifies married men from the start from even being considered to be bishops then we have a church that is putting its âtraditionsâ ahead of the Scriptures and nullifying the Word of God.Some priests donât even make good leaders. Not only that, in the Latin Rite, especially in America, the vast majority of leadership in the parishes is done by married laypeople. I donât know how this crazy equation got into your head, and why you cannot get it out. You donât even believe that Sacraments exist! Why would it bother you so much if they were enacted by a celibate man?
Quote:
Originally Posted by justasking4
The Shepard never made a personâs marital status part of representing Him. Did Jesus pick married or unmarried men to be His apostles or disciples? Did He say anywhere in the gospels that a leader of His must be single and celibate?
Not so. It exists in the catholic church itself.guanophore
No. The only place I know of where this thought exists is in the mind of ja4. And perhaps whatever anti-Catholic source you are feeding from that supplies such misunderstandings.
guanophore;3435467]
Originally Posted by justasking4
In any of Paulâs writings does he ever refer to himself as a bishop? Iâm not aware of any. He was an apostle not a bishop.
Where do you get the idea that bishops are the successors of the Apostles? The office an apostle is not the same as the office of a bishop. Is there any place in Scripture where we see an apostle specifically saying he is giving his office as apostle to someone else that is a bishop?guanophore
I never said he was a bishop. The bishops are the successors of the Apostles.
It is a requirement for being a bishop. See I Timothy 3.guanophore
Some of the Apostles were married, but Paul was celibate. My point is that being married and having children is not a requirement for the office.
Originally Posted by justasking4
What he is doing here is laying down the qualifications for church leadership and part of that leadership requirement is that the man be married etc.
Now your church, especially in regards to its bishops ignores the Word of God on this requirement and dilberately keeps out married men from being bishops.
Do you consider protestant churches real churches?guanophore
When you say things like âyour churchâ ja4, it gives the impression that you donât understand that there is only One Church. Such language is divisive. The intention of it seems to be to separate Christâs Body, of which we are all members.
This is a twisting of the scriptures when you say âBishops are âmarried menâ, they are married to the Bride of Christâ. I Timothy 3 doesnât come close to saying that but is a reference to a manâ marital status of being married with children.The Catholic Church, having penned, preserved, and promulgated the NT, does not âignore the word of Godâ. We recognize that this is a discipline imposed for the construction of the Church. That discipline has changed over time, for many reasons. Bishops are âmarried menâ, they are married to the Bride of Christ, and are expected to be completely faithful to their vows.
Your confusing the scriptures here. There is no connection in scripture for leadership that a bishop was to be a eunuch.guanophore
They are chosen from among those who are called to be eunuchs for the Kingdom of heaven. Such men are chosen so that their interests will not be divided, and they can give their full attention to caring for the flock.
guanophore
The disciples noted that it might be better not to get married.
"The disciples said to him, âIf such is the case of a man with his wife, it is not expedient to marry.â 11 But he said to them, âNot all men can receive this saying, but only those to whom it is given. 12 For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. He who is able to receive this, let him receive it.â Matt 19:10-12
What He is not doing here is âauthenticatingâ celibacy lifestyle for leadership.Not all are called to the life of celibacy. But, for those who are called, it is well for them to receive it. Do you see here that Jesus is authenticating the celibate lifestyle?
Quote:
Originally Posted by justasking4
Is it used as a requirement for leadership?
Who is the head of your local parish when the bishop is not there? If you want to talk to someone in authority at your parish would you talk with a priest?guanophore
No, I think you got this jammed into one of your sulci by some anticatholic source, and it may take some sort of metaphorical crow bar to get it out. Priesthood does not equate with leadership. Celibacy does not equate with leadership. It is only like that in your mind.
Quote:
Originally Posted by justasking4
Iâm not addressing what a person can be devoted to but the marital status of the man.
guanophore
In this context, ja4, the two cannot be separated. The central point of Paulâs teaching on celibacy was about what the man can focus on.
Is this reference referring to leadership in the church?âI want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord; 33 but the married man is anxious about worldly affairs, how to please his wife, 34 and his interests are divided. And the unmarried woman or girl is anxious about the affairs of the Lord, how to be holy in body and spirit; but the married woman is anxious about worldly affairs, how to please her husband. 35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.â 1 Cor 7:32-35
Quote:
Originally Posted by justasking4
The marital status of a man who is catholic will determine if he can even be considered for leadership as a bishop. In your church the mere fact he is married will mean he will not be considered if he is a catholic married man.
This goes against the scriptures again. This may sound noble buts its unscriptural and a tradition of men.guanophore
A married man should give attention to his wife and his family. The celibate man is free of these types of anxieties, and can focus undivided attention to the matters of the Lord. It is from those who are called to this level of devotion that the Catholic Church seeks for the office of bishop.
No. Protestant Churches are âecceleastical communitesâ; not much more than religious clubs and religious hobbist reallly.Do you consider protestant churches real churches?
Parishes are run by priests and the laity staff - some volunteers some full time paid staff. Sometimes there are also attached holy orders (sisters and brothers and school principals etc.) too that support them in various capacities. If a priest is not present usually an assistant pastor (also a priest) takes over or a deacon etc. but most of the administrative functions are handled by staff.Who is the head of your local parish when the bishop is not there? If you want to talk to someone in authority at your parish would you talk with a priest?
It only goes against your fallable interpretation of scripture. But even if it did what is your point? Catholics do not believe in the false teaching of sola scriptura. How many hundreds of times must we explain this to you? When Jesus gave power of loosing and binding He gave The Church to establish its own ecclesiastical practices. Where did you get your authority to challenge Godâs authority? Your insubordination is unbiblical.This goes against the scriptures again. This may sound noble buts its unscriptural and a tradition of men.
No. Protestant Churches are âecceleastical communitesâ; not much more than religious clubs and religious hobbist reallly.
Parishes are run by priests and the laity staff - some volunteers some full time paid staff. Sometimes there are also attached holy orders (sisters and brothers and school principals etc.) too that support them in various capacities. If a priest is not present usually an assistant pastor (also a priest) takes over or a deacon etc. but most of the administrative functions are handled by staff.
The Bishop is the Bishop irrespective of where he is at physically. He also usually has a staff with or without religious men and/or women (priests, religious brothers and/or sisters) assigned to support him. Larger dioceses have an assistant bishop as well or sometimes the prior bishop who is elderly and retired from active service helps out when needed.
What percentage of of Catholics do you believe hold these same views?It only goes against your fallable interpretation of scripture. But even if it did what is your point? Catholics do not believe in the false teaching of sola scriptura. How many hundreds of times must we explain this to you? When Jesus gave power of loosing and binding He gave The Church to establish its own ecclesiastical practices. Where did you get your authority to challenge Godâs authority? Your insubordination is unbiblical.
No you are not trying to understand anything. You are here to buck Church Authority and try to promote the false teaching of Sola Scriptura over The Church. At least be honest. If you mean to ask about where scripture supports our tradition of requiring celibate priests and bishops (âas leadershipâ) read the following:What iâm trying to understand is the basis for a celibate-unmarried- church leadership comes from. When i read the scriptures that a qualification for a bishop is to be married and i look at the Roman Catholic church that disqualifies married men from the start from even being considered to be bishops then we have a church that is putting its âtraditionsâ ahead of the Scriptures and nullifying the Word of God.
JamesMatt. 19:11-12 - Jesus says celibacy is a gift from God and whoever can bear it should bear it. Jesus praises and recommends celibacy for full-time ministers in the Church. Because celibacy is a gift from God, those who criticize the Churchâs practice of celibacy are criticizing God and this wonderful gift He bestows on His chosen ones.
Matt. 19:29 - Jesus says that whoever gives up children for the sake of His name will receive a hundred times more and will inherit eternal life. Jesus praises celibacy when it is done for the sake of His kingdom.
Matt. 22:30 - Jesus explains that in heaven there are no marriages. To bring about Jesusâ kingdom on earth, priests live the heavenly consecration to God by not taking a wife in marriage. This way, priests are able to focus exclusively on the spiritual family, and not have any additional pressures of the biological family (which is for the vocation of marriage). This also makes it easier for priests to be transferred to different parishes where they are most needed without having to worry about the impact of their transfer on wife and children.
1 Cor 7:1 â Paul teaches that it is well for a man not to touch a woman. This is the choice that the Catholic priests of the Roman rite freely make.
1 Cor. 7:7 - Paul also acknowledges that celibacy is a gift from God and wishes that all were celibate like he is.
1 Cor. 7:27 â Paul teaches men that they should not seek marriage. In Paulâs opinion, marriage introduces worldly temptations that can interfere with oneâs relationship with God, specifically regarding those who will become full-time ministers in the Church.
1 Cor. 7:32-33, 38 - Paul recommends celibacy for full-time ministers in the Church so that they are able to focus entirely upon God and building up His kingdom. He âwho refrains from marriage will do better.â
1 Tim. 3:2 - Paul instructs that bishops must be married only once. Many Protestants use this verse to prove that the Churchâs celibacy law is in error. But they are mistaken because this verse refers to bishops that were widowers. Paul is instructing that these widowers could not remarry. The verse also refers to those bishops who were currently married. They also could not remarry (in the Catholic Churchâs Eastern rite, priests are allowed to marry; celibacy is only a disciplinary rule for the clergy of the Roman rite). Therefore, this text has nothing to do with imposing a marriage requirement on becoming a bishop.
1 Tim. 4:3 - in this verse, Paul refers to deceitful doctrines that forbid marriage. Many non-Catholics also use this verse to impugn the Churchâs practice of celibacy. This is entirely misguided because the Catholic Church (unlike many Protestant churches) exalts marriage to a sacrament. In fact, marriage is elevated to a sacrament, but consecrated virginity is not. The Church declares marriage sacred, covenantal & life giving. Paul is referring to doctrines that forbid marriage and other goods when done outside the teaching of Christ and for a lessor good. Celibacy is an act of giving up one good (marriage and children) for a greater good (complete spiritual union with God).
1 Tim. 5:9-12 - Paul recommends that older widows take a pledge of celibacy. This was the beginning of women religious orders.
2 Tim. 2:3-4 - Paul instructs his bishop Timothy that no soldier on service gets entangled in civilian pursuits, since his aim his to satisfy the One who enlisted him. Paul is using an analogy to describe the role of the celibate priesthood in the Church.
Rev. 14:4 - unlike our sinful world of the flesh, in heaven, those consecrated to virginity are honored.
Isaiah 56:3-7 - the eunuchs who keep Godâs covenant will have a special place in the kingdom of heaven.
Jer. 16:1-4 - Jeremiah is told by God not to take a wife or have children.
Original Material Here: The Priesthood - Fathers, Celibacy & Womenâs Ord.
CentralFLJames;3436381]
Originally Posted by justasking4
Then you can understand why the term âyour churchâ is so applicable. This is also why true unity will never exist between the roman catholic church and Protestant Churches.Do you consider protestant churches real churches?
CentralFLJames
No. Protestant Churches are âecceleastical communitesâ; not much more than religious clubs and religious hobbist reallly.
Parishes are run by priests and the laity staff - some volunteers some full time paid staff. Sometimes there are also attached holy orders (sisters and brothers and school principals etc.) too that support them in various capacities. If a priest is not present usually an assistant pastor (also a priest) takes over or a deacon etc. but most of the administrative functions are handled by staff.
My point is that a priest is looked upon as a leader and fulfills leadership roles.The Bishop is the Bishop irrespective of where he is at physically. He also usually has a staff with or without religious men and/or women (priests, religious brothers and/or sisters) assigned to support him. Larger dioceses have an assistant bishop as well or sometimes the prior bishop who is elderly and retired from active service helps out when needed.
Is your interpretation infallible?It only goes against your fallable interpretation of scripture.
How about another 5000?But even if it did what is your point? Catholics do not believe in the false teaching of sola scriptura. How many hundreds of times must we explain this to you?
Scripture. It warns us that false teachers will come into the church itself and decieve many.When Jesus gave power of loosing and binding He gave The Church to establish its own ecclesiastical practices. Where did you get your authority to challenge Godâs authority?
Not if the authority is promoting unbiblical doctrines and practices then all Christians have a responsiblity to resist. If they donât then they are in partnership with these false teachers.Your insubordination is unbiblical.
I question the sincerity of your question since you illicitly framed the question as if to assess the merits of my opinion on my own opinion - but on a matter that is not substantially an opinion but rather a Church position.What percentage of of Catholics do you believe hold these same views?
Jamesen.wikipedia.org/wiki/Dominus_Iesus
This document states that people outside of Christianity are âin a gravely deficient situation in comparison with those who, in the Church, have the fullness of the means of salvationâ, and that non-Catholic Christian communities had âdefectsâ. Some non-Catholic groups have interpreted this as disparagement of their faiths while others have appreciated that the Church position does not deny the salvation of those officially separate from the Catholic Church.
In the way you express that and mean that it becomes a blasphemy to suggest Christâs Church belongs to anyone but Christ. Can you show me where in scripture your pessimistic prophecy exists about those seperated brothers participating in protestant ecclesiastical communities are not going to convert back to Catholicism some day?Then you can understand why the term âyour churchâ is so applicable. This is also why true unity will never exist between the roman catholic church and Protestant Churches.![]()
Wasnât Christ looked at as a leader? What is your point?My point is that a priest is looked upon as a leader and fulfills leadership roles.
My interpretation is always made with respect to Church Interpretation. If you have seen a case where I have misstated it then please advise so I can correct.Is your interpretation infallible?
Are you trying to earn indulgences while remaining in a condition of conspicuous disobedience to and defiance to The Church?How about another 5000?![]()
You are correct. Now take heed and stop following the false doctrine of sola scriptura and fallable personal teaching.Scripture. It warns us that false teachers will come into the church itself and deceive many.
Then why are you promoting false doctrines such as sola scriptura. You are in direct and willful partnership with false teaching.Not if the authority is promoting unbiblical doctrines and practices then all Christians have a responsiblity to resist. If they donât then they are in partnership with these false teachers.
My guess is that a high percentage of Catholics who post on internet forums hols this view.I question the sincerity of your question since you illicitly framed the question as if to assess the merits of my opinion on my own opinion - but on a matter that is not substantially an opinion but rather a Church position.
I probably should not have added the bit about âclubsâ since Catholics recognize most Protestant baptisms - but even Catholic Laity can administer those rites under emergency conditions since Christ is the one actually performing the spiritual aspects of the sacrament and we are just âthe voiceâ.
Truth is not subject to a âpercentage viewâ.
The document, âDominus Iesus,â which Cardinal Ratzinger signed (i.e. now Pope Benedict XVI) , framed the role of the Catholic Church in human salvation in an exclusive manner. It suggested that non-Catholic âecclesiastical communitiesâ were ânot churches in the proper sense.â
usatoday.com/news/religion/2005-06-16-pope-unity_x.htm
James